VALENTINE'S DAY - History and Islamic Perspective (original) (raw)

CELEBRATION OF VALENTINE DAY IN THE LIGHT OF ISLAMIC LAW AND ETHICS

One of the most wonderful feelings in the life of man is the feeling of love which cannot be quantified and measured by anything and expressed by words. It is naturally built and fortified to an extent that it cannot be cheated, betrayed and removed. This had made people to fashion out different kinds of celebrations in showing their love for the celebrity. Valentine Day celebration is one of such notable ways among the people, especially the Muslim youths, who consider it though erroneously, as permissible by Islam. Thus, this paper examines the origin and the historical background of this festival so as to bring out the position of Islam on it. Findings show that the youths have universally taken this day as a special day with series of atrocities such as sexual harassment, drinking, killing, stealing, indecent dressing are perpetrated within themselves in the society. The paper reveals that the celebration is against both the Islamic and societal ethics. The paper concludes by recommending that the government, religious bodies and stakeholders should enlighten the youth and that the Muslims should uphold the pristine teachings of

Celebrating Festivals in the Light of Shariah

Different nations and religious groups fashioned their respective communal identities through differing rituals, narratives, and conceptions of their history. Shariah guides Muslims on what they should and should not do on various occasions. There cannot be a better service to Islam than to campaign against the practices that are declared Har’am by the Shariah and refrain from them. And there cannot be a better introduction of Islam than professing that it stands for “Maruf” and prohibits “Munkar”. These two words encapsulate the whole philosophy of Islam. They are the reason behind Rasulullah(S) spending twenty-three years in Makkah and Madinah and his grandson Moula Al Husain ibn Ali (as) established the meaning of Maruf and fought against Munkar at Karbala in a manner which shall be remembered till the Qiyamah. Therefore, everything related to Muslims is connected to Shariah. Muslims have been warned by Allah and His Rasul (S) against following the non-Muslims in rituals and practices that are characteristic of other's religious beliefs. It is particularly emphasized in the case of non-Muslim festivals, carnivals, or holidays, which hold culturally or ideologically non-Islamic meanings. Eid ul-Fitr, Eid ul-Adha, Eid al-Ghadir, Eid Mil’ad un-Nabi, Eid Mil’ad Amir al-Mumineen, Mil’ad al-Imam uz-Zam’an (as) are the occasions when Muslims celebrate with great joy. The birthdays of the chosen people of Allah are the days of bliss when believers perform good-deeds and get blessings of the Creator. Moreover, Jumuah is declared as a day of blessings which is also a weekly Muslim festival.

HUKUM VALENTINE DAY

Valentine day adalah Hari Kasih Sayang, pada tanggal 14 Februari adalah sebuah hari di mana para kekasih dan mereka yang sedang jatuh cinta saling menyatakan cintanya.yang diberikan kepada kekasih,keluarga,sahabat,teman,dan sebagainya,padahal dalam islam memberikan kasih sayang itu bisa di lakukan kapan saja.

Reshaping American Identity Through Advertising. Standardization vs. Localization

Journal For the Study of Religions and Ideologies, 2013

Our study focuses on the impact of American advertising on local consumers and industry and discusses the relationship between standardization and localization on the global market. Although America seems to be a hybridized, 'McDonald-ized' reality, it is in fact grounded on a multicultural and social mix that deems it highly recognizable. Consequently, we argue that reconstructing American identity means sharing similar values with other cultural spaces, whose history, religion, and social customs require a different approach to daily life and finding new means of expression. Our main argument is that advertising disseminates its message in foreign markets and that American campaign models were implemented despite cultural differences. Therefore, we will study the way American heterogeneity becomes homogeneous in the advertising realm, and explain the relationship between standardization and localization in promoting brand values. Our analysis relies on examples of the post-1990 Romanian advertising revolution that showcase the global American influence on Romania's local industry as reflected by celebrations (Valentine's Day, Man's Day) and other American symbols (the cowboy image, the impact of the English language) present in locally broadcast advertisements. Consequently, our paper asks a very controversial question: Does market globalization embed the American spirit in indigenous cultures through advertising, bypassing local culture, ideology and society?

A NEW DEFINITION OF OCCIDENTALIZATION: FROM SAINT VALENTINE TO THE ROMANIAN ‘DRAGOBETE’ AND FROM DISNEYLAND TO THE ROMANIAN ‘DRACULA PARK’

Limbă, Cultură şi Civilizaţie, Noi căi spre succes, vol 1, Politehnica Press, Bucharest, 2010

Abstract: The paper proposes a new definition of Romania’s Occidentalization at the end of the 20th century and the beginning of the 21st, understood as full acceptance of American values on the one hand, and as a nationalist counter-reaction on the other. The first part of the paper will discuss Valentine’s Day and the Disneyland as two famous examples of cultural globalization, seen also as Americanization, with reference to their history, traditions and purpose in order to define them and see the message they send. The second part of the paper will analyze the Romanian Dragobete and Dracula Park as particular examples of hybridity: an American holiday is celebrated by 21st century Romania who, at the same time, rediscovers a lost but native Dragobete; and an American Park is “copied” by the same Romania who uses a national myth as its name. This part will also include the opinions of several Western, mostly American, Professors and researchers in order to see how the ‘West’ perceives both Bram Stoker’s novel and its connection to Romania, and those of some Romanian historians in order to see how some ‘natives’ perceive the myth and how they try to explain it, therefore the message Romania sends.