Modern Grief, Postmodern Grief (original) (raw)
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How does online mourning differ from offline mourning? Demographic, social and technological changes alter mourners’ social relationships with both the living and the dead, and hence their experiences of grief. Online technologies comprise the latest chapter in this story; earlier chapters include family/community mourning (pre-industrial), private mourning (twentieth century), and public mourning (turn of the millennium). Pervasive social media in which users generate their own content have significantly shifted mourners’ social interactions and the norms that govern them, partly in new directions (such as enfranchising previously stigmatised griefs; more potential for conflict between mourners and others) but partly returning to something more like the relationships of the pre-industrial village (such as everyday awareness of mortality, greater use of religious imagery, more potential for conflict among mourners). Online, mourners can experience both greater freedom to be themselves and increased social pressure to conform to group norms as to who should be mourned and how.
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Although the psychology of grief focuses on individuals, grief occurs in the context of social relationships and culture. The dynamic effects of the social and cultural context on individual grief are discussed from the perspective of symbolic interaction theory and family systems theory. Implications of these theories presented here include problems for the bereaved due to loss of a person who
Current Journal of Applied Science and Technology
The mourning in its instances, references, connections and ties among individuals, the title of this song indicates lack of our foundations, who loves us also rejects and abandon us (Nirvana - Jesus Doesn't Want Me For Sunbeam [1], with these customs we acquire the notion of love and mourning, and it is where the mirror of illusions and reality collide, where human omnipotence, omniscience, and omnivision meet death; It's long been known that in general the brain in its psychic processes does not recognize death, with the psychic structure not to recognize death, and how to understand how these external factors affect our psyche, our psychic structure and the ways one can possibly deal with such feeling within a Freudian psychoanalytic approach, that is, in simple words, the mourning in this intense period, as initially we do not recognize it as reality and have to accept and recognize it in the face of real impotence. Through a psychoanalytic approach this work seeks to fac...