Indonesian Muslim Masculinities in Australia (original) (raw)
Related papers
2007
This article serves as an inquiry into evolving forms of masculinity in the Asian region. It refers to data collected during a pilot project on the construction of Indonesian Muslim masculinities in Australia when Indonesian men arrive and encounter anglo-Australian men. Using the technique of asking the Indonesian interviewees to comment on 'Australian' men allowed analysis of what the Indonesian men thought about their own cultural tropes of masculinity. It emerged that their gender construction coalesced around two important cultural nodes of discourse about how to be a 'man': firstly, the Indonesian urban interpretation of global 'hypermasculinity'; and secondly, the moral role of men in Islamic discourse.
Contemporary Masculinities and Young Men in Indonesia
Indonesia and The Malay World, 2009
This article is on three kinds of contemporary young masculinities in Indonesia. Proceeding through a discussion of three composite profiles of young men assembled from fieldwork data, the argument is made that these three identifiable discourses of lived masculinity correspond to some dominant images of men circulating in the Indonesian media. Theoretically, these seem to be new or alternative constructions of masculinity, if considered against the men's studies literature. Yet there is evidence that these persuasive new forms of cultural leadership for young Indonesian men still constitute a configuration of hegemonic masculinity, even though the patriarchal bapak stereotype is challenged. It is concluded that young men in Indonesia are under various kinds of pressure: to become a good citizen and dependable provider for the family on the one hand, and on the other hand, to match the fantasy images of global 'hypermasculinity'-tough, hard and heroic. To a certain extent this applies in both the secular and religious domains.
Muslim Masculinities: an open process
This paper is divided in three parts. The first and shorter one traces the traditional symbolical framework to which are subject masculine-feminine relations in Islam. The second and more extended part deals with the establishment of a patriarchal model of masculinity as an historical process. The third and last part, I will refer to the impact of colonialism and the current situation, asking about the possibilities of a feminist Muslim masculinity.
Masculinity and Muslims: Contemporary Debates
Handbook of Contemporary Islam and Muslim Lives , 2020
Muslim men have long been viewed in the Western public imagination as either threat (as terrorist), patriarchal oppressor, or as “at risk” (of radicalization and subsequent participation in terrorism). Men in Muslim-majority nations have been construed in similar terms and beyond this have remained largely invisible in scholarship. However, the past two decades have seen an exponential growth in studies of Muslim masculinities that reveal deep insights into the social and historical forces shaping Muslim men and their subordination in broader power structures. The study of Muslim masculinities has emancipatory potential, casting a light on both structural discrimination and the daily lives of Muslim men as loving husbands, fathers, and contributing members of the community. This chapter commences by examining the growth of the new subfield of Muslim masculinities and the key theoretical frames that have shaped it, before engaging with the very broad literature on Muslim masculinities that has emerged in relation to Muslim men in both majority and minority contexts. The chapter concludes by considering future directions for research.
A "CRISIS OF MASCULINITY"?: THE WEST'S CULTURAL WARS IN THE EMERGING MUSLIM MANOSPHERE
ReOrient, 2022
This article aims to frame the emergence of a new category of thought, referred to here as "Alt-Wallah", within the Islamicate which exists at the intersection between a supposed crisis of masculinity, the Alt Right, and Muslim men. This framing begins by looking at the various crises that abound both in Islam and in masculinity. We then introduce what Farris calls "femonationalism", and give some reflections on the relationship between our new category of thought and this femonationalism. This new category of thought is given the name "Alt-Wallah", and then linked to certain already existing categories of thought within the Islamicate. Other names are considered throughout the piece, as well as reasons as to why these are not adequate to describe the phenomenon in question. This is followed by an analysis of examples such as online Muslim figures Daniel Haqiqatjou, Nabeel Aziz, and others, as well as an exploration of further similarities to what is called the "fundamentalist declinist" category of thought. We then conclude with a reflection on the buffered Muslim man, and on what role the idea of the mujtahid plays in this conceptualisation of Muslim man.