Beyond the Static Image: Tee Corinne's Roles as a Pioneering Lesbian Artist and Art Historian (original) (raw)

The Nativity of the Lesbian: "Outing" Works of Art Through the Mind of the Lesbian Reader

Ginto: Art Association of the Philippines Compendium, 1999

When I first learned about what I was supposed to write for this anthology, I admit, I had several doubts in mind. The task: I was asked to subject the works in the Ginto: 50 Years of Art Association of the Philippines exhibition to engenderdization and detect lesbian images embedded in them. My first reaction was to find women artists who outrightly discuss the issue in their works, and by treating them as a window to these women artists' identity, possibly inquire if the images they used parallel their sexual preference. With this in mind, I immediately eliminated works by men, primarily because eventhough their works may have lesbian potentials (and in fact most works by men have this potential), their biology can never be equal to lesbian identity... as we all know, there is no such thing as a lesbian man. Searching... scrutinizing every work, I roamed around the exhibition area. My head started to spin both from tiredness and frustration after a few hours of my futile quest to find outright lesbian images by, possibly lesbian artists. I began to feel the baggage of my task. Finally, I said to myself, I had to redefine my mission. And so, from trying to find lesbian artists through their works, my thesis became, trying to find lesbian works as an end. After all, I was invited to be a part of this anthology precisely because the editors know that I am a lesbian, and I am expected to subject the works included in this exhibition according to my experiences and identity politics as a lesbian 1. By introducing myself as a lesbian reader, I am positing myself as

Queer Possibilities: Lesbian Feminist Abstract Painting in the 1970s and After

Discussion of examples of queer abstraction by lesbian feminist artists in the 1970s, with a focus on single works by Louise Fishman, Joan Snyder, and Harmony Hammond (along with brief accounts of more recent abstracting paintings by Amy Sillman and Christina Quarles). In Katy Siegel and Mark Godfrey, eds., 'Making Their Mark: Art by Women in the Shah Garg Collection' (New York: Gregory R. Miller & Co, 2023), 70-79.

A Time of One's Own: Histories of Feminism in Contemporary Art

2022

In A Time of One’s Own Catherine Grant examines how contemporary feminist artists are turning to broad histories of feminism ranging from political organizing and artworks from the 1970s to queer art and activism in the 1990s. Exploring artworks from 2002 to 2017 by artists including Sharon Hayes, Mary Kelly, Allyson Mitchell, Deirdre Logue, Lubaina Himid, Pauline Boudry, and Renate Lorenz, Grant maps a revival of feminism that takes up the creative and political implications of forging feminist communities across time and space. Grant characterizes these artists’ engagement with feminism as a fannish, autodidactic, and collective form of learning from history. This fandom of feminism allows artists to build relationships with previous feminist ideas, artworks, and communities that reject a generational model and embrace aspects of feminism that might be seen as embarrassing, queer, or anachronistic. Accounting for the growing interest in feminist art, politics, and ideas across generations, Grant demonstrates that for many contemporary feminist artists, the present moment can only be understood through an embodied engagement with history in which feminist pasts are reinhabited and reimagined.

Female St. Sebastian: Parallel lines in the radical lesbian art of Gina Pane and Catherine Opie

InterAlia, 2010

This paper is a comparative analysis of works by two contemporary artists: Gina Pane, an Italian, and Catherine Opie, an American. Both use performance and autobiography and raise the subject of lesbian identity. Moreover, both share themes of suffering, pain and relationships between women. They were active in various cultural contexts, however. Pane worked in Western Europe during the moral revolution of the 1960s and '70s. Opie has been active in American art from the beginning of the '90s and she has been participating in political changes from the AIDS crisis and the radical queer movement to the present day assimilation of the LGBTQ community. The tradition and symbolism associated with St. Sebastian serves as the historical background the for the analysis in this paper, as both artists used the iconography of this male homoerotic idol in their subversive depictions of femininity and sexual dissimilarity. The works of the two artists are subjected to a comparative interpretation considering various contexts, similarities and differences, and evaluated in terms of contemporary artistic and political challenges of queer culture.

Australian Lesbian Artists of the Early Twentieth Century

Out Here: Gay and Lesbian Perspectives VI. Edited by Yorick Smaal and Graham Willett, 2011

Women were virtually invisible in Australian art in the nineteenth century but went on to become leaders in the Australian Modern Art movement between the wars. Here, we shall look at some of the changing social conditions and events that enabled women, who were mostly from the upper classes and unmarried, to forge successful artistic careers. These women had the ability or inclination to avoid the traditional female role in society and this chapter proposes one method of examination which reveals that lesbians were disproportionately represented in this cohort of successful artists. The women artists examined more closely are: Agnes Goodsir, Janet Cumbrae Stuart, Margaret Preston, Mary Cockburn Mercer, Grace Crowley, and Kathleen O'Connor.

Abstract Bodies and Otherwise: A Conversation with Amelia Jones and David Getsy on Gender and Sexuality in the Writing of Art History

CAAreviews.org (http://www.caareviews.org/reviews/3426#.WocHXGaZPex), 2018

On the heels of the recent publication of their books _Otherwise: Imagining Queer Feminist Art Histories_ and _Abstract Bodies: Sixties Sculpture in the Expanded Field of Gender_, Amelia Jones and David Getsy initiated a conversation about these books and the current state of and future directions for art history's engagements with gender and sexuality. The following dialogue was conducted by email over the course of the summer of 2017, and it is presented by caa.reviews as part of its commitment to engage with new ideas in art-historical and art-critical writing. Published open access at http://www.caareviews.org/reviews/3426#.WocHXGaZPex