Steven J.Sutcliffe and Ingvild SaelidGilhus, eds: New Age Spirituality: Rethinking Religion. Durham: Acumen, 2013; pp. 298 (original) (raw)

2015, Journal of Religious History

cisgenderism over trans, intersex, gender-queer, and other subjectivities. Putting aside these drawbacks and omissions, though, this book is a very valuable, pertinent, and necessary Companion that highlights the key themes and investigative groundwork one must grapple with when dealing with the incredibly important links between sex, gender, and religion.

Christian Religiosity and New Age Spirituality: A Cross‐Cultural Comparison

2009

New Age is a phenomenon that requires study for understanding both spirituality and the nature of contemporary society (Hanegraaff 2005; Heelas 1996; Kubiak 2005). Efforts to study New Age phenomenon are accompanied by some lack of clarity about its limits; some theorists even regard attempts to define New Age as essentially futile (Lewis 1992).

The New Age Spirituality: A Quest to Break Boundaries

2004

The author tries to describe what the New Age spirituality is, how it originated and developed and how it is a challenge to organized religions. The popular appeal o f New Age Spirituality can be attributed to its serious attempts to respond to the human longing for harmony, belongingness, communion and freedom from religious and socio-cultural prohibitions leading to spiritual, psychological and physical well-being. The New Age spirituality has the grand vision of a global village but its followers are not committed to its birthing on the foundation of universal values like justice and equality. The New Age spirituality remains a challenge to the adherents of all religious traditions, revealing that the restlessness of humans and the longing for their well-being cannot be satisfied by creating new structures but by providing ways to expand the horizons of the human mind to embrace everything including the ultimate Reality.

Religious and Non-Religious Spirituality in the Western World ("New Age")

The final report of Issue Group 16 at Lausanne World Forum 2004 in Pattaya, Thailand. Over 80 pages of discussion about new religious movements (NRMS), with a short critical assessment of traditional Christian responses to NRMS. The Report calls for a more critically-informed inter-disciplinary approach to understanding NRMs and alternate forms of spirituality (like New Age) grounded in cross-cultural missions models/methods. The paper gives an overview of informal self-spiritualities and explores areas of affinity and conflict between this form of non-Christian spiritual praxis and traditional orthodox Christian beliefs. Includes case studies of experiments in contextual mission to various NRMs and "New Age" forms of spirituality. Also includes recommendations for churches and para-church ministries to widen and deepen understanding and sensitivity to the pastoral, missional, apologetic and theological challenges posed by NRMs and "New Age". Contains a 12p bibliography of sources (including missional, theological, sociological, and religious studies scholarship).

Religion, cultural studies and New Age sacralization of everyday life

European Journal of Cultural Studies, 2011

ABSTRACT Through an interpretation of New Age spirituality, this article is concerned with how cultural studies – as a discipline that emerged in the shadow of secularization theory – can be involved in the reappraisal of religion. At once part consumer culture and part counterculture, the New Age is something of a conundrum that raises alluring questions about social and cultural change. In the name of re-enchantment and taking back control of one’s life through inner spiritual power, it appears to be aimed precisely at those forces of social rationalization that are seen to engender secularization. The piece suggests that such emergent religious movements not only challenge us to rethink the frameworks through which religion has been conceptualized, but that they provide multiple possibilities for the examination of the sacred in light of cultural studies’ disciplinary concerns with contemporary sociocultural dynamics, in particular as they are experienced within the ambit of everyday life.

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