The dichotomy between 'practical' and 'theoretical' astronomy in ancient and late antique literature (original) (raw)

The cultural relevance of astronomy in classical Antiquity

Studies in History and Philosophy of Science II, 2021

Nowadays we understand 'astronomy' as the study of celestial bodies. However, astronomical knowledge in classical Greece and Rome cannot be reduced to the study of the sky. Of course, it did include the study of stars and planets, but this knowledge was intimately linked to many other subjects, such as religion, geography, meteorology, mythology, medicine, etc. Acquaintance with many celestial phenomena and the constellations and their lore was part of ancient culture. Remove from the classical Antiquity its astronomical knowledge, and many of its features and activities would become impossible or meaningless. Astronomy was deeply implanted in ancient culture, as will be shown in this paper, and that was the reason underlying its very high status in Antiquity.

The roles of observational astronomy in ancient Greece

2015

This paper offers an investigation into the interface between science, in the form of astronomy, and culture, in the form of religion and the calendar. Early societies made use of a variety of mechanisms to mark time, based on the cycles of the sun, moon and stars, whether separately or in combination. In this paper I provide a survey of the use of one of these cycles, namely that of the stars, in one ancient culture, that of the Greeks. I show how gradually the night sky was mapped out with a number of distinct constellations, the number increasing over time. The Greeks used the first and last visible risings and settings of these stars at dawn and dusk as ‘event markers’, in order to signal the appropriate time for pivotal activities, especially in the agricultural sphere, such as ploughing, sowing and harvesting. At the same time, Greek societies used the moon as the basis for their civil and religious calendar, and within the lunar months were situated regular festivals of an ag...

Hellenistic Astronomy: The Science in Its Contexts edited by Alan C. Bowen and Francesca Rochberg

Aestimatio: Sources and Studies in the History of Science, 2021

One of the daunting challenges involved in reviewing a 750-page standard tome on a subject like astronomy is being able to evaluate all aspects of the volume, covering technical data as well as any possible impact of subject matter on other disciplines. The editors, mindful of their readership consisting of both “insiders” and “outsiders”, have taken decisive steps towards making Hellenistic astronomy accessible and comprehensible, with an appropriate balance between complex graphs and arithmetic equations and more general topics, as well as a glossary of technical terminology. The present reviewer, an unrepentant “outsider”, will attempt to focus on some key issues involving the connections between Babylonian and Greek astronomy in the period in question, as well as the impact of astronomy as a whole. Reviewed by: M. J. Geller, Published Online (2021-08-31)Copyright © 2021 by M. J. GellerThis open access publication is distributed under a Creative Commons Attribution-NonCommercial-...

Cleomedes' lectures on astronomy: a translation of The heavens

2004

HELLENISTIC CULTURE AND SOCIETY General Editors: Anthony W. Bulloch, Erich S. Gruen, AA Long, and Andrew F. Steii'art I. Alexander to Actiunr. The Historical Evolution of the Hellenistic Age, by Peter Green IT. Hellenism in the East: the Interaction of Greek and ...

ASTROLOGY IS TO THEURGY WHAT ASTRONOMY IS TO THEOLOGY IN LATE ANTIQUE PLATONISM. Remarks on Proclus's theurgy

INITIATIC RELIGIOUS EXPERIENCE IN NEOPLATONISM. From Late Antiquity To The Renaissance. Edited by Andreea-Maria Lemnaru, Luciano Albanese, José-Maria Zamora Calvo and Giuseppe Muscolino. Mimesis International. , 2023

It is necessary that I speak astrologically about the rising and the setting of the Sun and the stars … to exhibit publicly all the constellations of the zodiacal wheel … whose names are this: Ram, Bull, Twins, Crab, Lion, Virgin… Proclus, Ouranodromou, f. 11. the wisdom of the Chaldeans, a polytheist and singular human group, they are full of piety and practice astrology more than anyone M. Psellus, Scripta minora I, 446, 8-10.

Astronomy and Psyche in the Classical World: Plato, Aristotle, Zeno, Ptolemy

Joournal of Cosmology, 2010

The history of classical astronomy tends to emphasise the development of mathematical astronomy and the origin of astronomical instrumentation. Religious and philosophical issues are generally dealt with separately. However, the practice of classical astronomy was conducted within a context in which the cosmos was permeated with soul, or psyche. This paper examines the work of Plato, Aristotle, and Zeno, and applies theory of "psychological astronomy" to the classical world, so as to provide a context and and understanding of the motive for the development of mathematical astronomy, concluding with the work of Claudius Ptolemy.

Astronomy in the Odyssey: The Status Quaestionis

Homeric poems, other than being the first literary record of the ancient Greek civilization, represent a rich source of information about the " scientific " knowledge of Greeks during the Archaic period. In the Iliad and in the Odyssey, whose redaction dates back to the VIII century BC, there are mentions of several heavenly bodies: the Sun and the Moon, the planet Venus, some stars, constellations (Boötes, Ursa Major and Orion) and asterisms (Pleiades and Hyades). Hence, the Homeric epos is an important evidence for archaeoastronomical studies dealing with civilizations that arose in the Mediterranean basin, in particular ancient Greece. However, few scholars have addressed so far a systematic review of the Homeric passages that include astronomical references, on the one hand because of little interest in such kind of problems in philological studies, on the other hand since astronomical expertise is required to support the analysis. By virtue of the subject matter of the story itself—the nostos of Odysseus back to Ithaca—the Odyssey contains the majority of the passages concerning the description of celestial bodies and phenomena. This supports indications, obtained independently, that during the pre-Homeric period stars had already been extensively used as a reference for navigation, in order to find and follow the route during the long crossings of the Mediterranean sea. In the present contribution we describe the state of the art of scientific and philological research concerning the passages of the Odyssey where astronomical knowledge of that time is reflected. Some of them have been interpreted as the description of celestial events that really occurred. This has given rise to a lively discussion among the scientific community on the possibility to assign a date to the historical facts