Teachers as Learners: Decolonising the Bolivian (Pluri)nation through Play and Legitimate Peripheral Participation (original) (raw)
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In line with a broader Latin American turn to the left, since 2006 Bolivia’s ‘politics of change’ of president Evo Morales includes a new ‘decolonising’ education reform called Avelino Sinani Elizardo Perez (ASEP). With the aim to break down deep historical processes of indigenous denial and exclusion in education, this ‘revolutionary reform’ envisions a radical restructuring of Bolivian society and a revaluation of indigenous epistemological, cultural and linguistic heritage through education. Inspired by Latin America debates on coloniality theory and theories of alternative knowledges, and geared towards broader socio-political processes of social justice, Bolivia’s envisaged education transformation is built around four pillars, being: (1) decolonization, (2) intra- and inter-culturalism together with plurilingualism, (3) productive education and (4) communitarian education. The transformation of pre-service teacher education in Bolivia’s Normales is seen as a crucial step in these processes of socio-educational change. This paper particularly focuses on the ways in which the new ASEP Reforms’ first two pillars of decolonisation and inter-/intracultural education apply to pre-service teacher education and how these discourses for change stand in contrast to various implementation challenges in the teacher education sector, including: a lack of conceptual clarity and information sharing with educators, long and complex processes of a negotiated teacher education curriculum and a general shortage of both teacher trainers’ and future teachers’ indigenous language skills. While Bolivia’s new decolonising education reform is contested by various educational actors, the paper also highlights how the changed socio-political make-up helps to fuel future teachers’ indigenous self-identification, cultural recognition and pluri-linguistic potentials.
Decolonising Bolivian education: Ideology versus reality.
Lopes Cardozo, M.T.A. (2012). Decolonising Bolivian education: Ideology versus reality. In: T. G. Griffiths and Z. Millei (eds), Logics of Socialist Education: Engaging with Crisis, Insecurity and Uncertainty. Dordrecht: Springer., 2012
In line with a broader Latin American turn to the left, since 2006, Bolivia’s ‘politics of change’ of president Evo Morales includes a new ‘decolonising’ education reform called Avelino Sinani Elizardo Perez (ASEP). This ‘revolutionary reform’ envisions a radical restructuring of Bolivian society and revaluation of indigenous heritage through education and aims to replace the former ‘imposed’ neo-liberal education reform of 1994. Geared towards broader sociopolitical processes of social justice, Bolivia’s envisaged education transformation is built around four pillars, being (1) decolonisation, (2) intra- and interculturalism together with plurilingualism, (3) productive education and (4) communitarian education. Taking the contemporary Bolivian societal and educational context of tensions and inequalities as a starting point, this chapter analyses how the ‘revolutionary ideal’ of a social justice-oriented education system to ‘vivir bien’ – as laid down in the ASEP reform – is perceived by the different actors involved to be both appropriate and feasible. With this aim, the chapter examines the various challenges and opportunities for the policy discourse of the new ASEP reform for decolonising education and the government’s idea of teachers as the ‘soldiers of transformation’ to translate into an educational reality. In conclusion, there is still a long way to go to bridge the gap between ideological intentions and a complex educational reality.
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In response to exclusionary globalisation processes, Bolivia forms part of a wider Latin American return to regionalism and nationalism. With the indigenous president Morales, Bolivia distances itself from 'imposed' neoliberal policies, aiming instead for 'dignity and decolonisation'. The Bolivian conflict is characterised by historical processes of poverty and inequality, discrimination and exclusion, a regional autonomy struggle linked to separatist discourses and identity politics, mistrust in the state and between societal groups and a tradition of (violent) popular pressure methods. Both urban and rural teachers play crucial roles in these processes of conflict. Drawing on insights from critical educational theories and the strategic relational approach, the paper analyses the possibilities and challenges Bolivian teachers face in changing this context of continuing tensions, discrimination and instability. It presents an analysis of teachers' complex i...
Teachers in a Bolivian context of conflict: potential actors for or against change?
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In response to exclusionary globalisation processes, Bolivia forms part of a wider Latin American return to regionalism and nationalism. With the indigenous president Morales, Bolivia distances itself from ‘imposed’ neoliberal policies, aiming instead for ‘dignity and decolonisation’. The Bolivian conflict is characterised by historical processes of poverty and inequality, discrimination and exclusion, a regional autonomy struggle linked to separatist discourses and identity politics, mistrust in the state and between societal groups and a tradition of (violent) popular pressure methods. Both urban and rural teachers play crucial roles in these processes of conflict. Drawing on insights from critical educational theories and the strategic relational approach, the paper analyses the possibilities and challenges Bolivian teachers face in changing this context of continuing tensions, discrimination and instability. It presents an analysis of teachers’ complex identities, motivations and possible role as actors for or against change towards a just and peaceful society.
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In line with broader politics of change at the national level, the Morales government aims at a radical restructuring of the governance mechanisms for the teacher education sector and a socio-political redirection of its curriculum, as teachers are perceived to be potential agents for decolonization and for developing social justice-or vivir bien (to live well). Morales' policies are not uncontested, and the tense socio-political state of affairs and political power plays are reflected in Bolivia's normales, teacher education colleges. They have become a socio-political battlefield where political affiliations, union strategies, and historically embedded institutional cultures all influence the way new generations of teachers are trained, and the way former and current policy initiatives are mediated and adopted. Given the complex and historically embedded socio-political context of struggles and tensions at and around the institutional level, the government still has a long way to go to change the continuing habits of the normales and to put its government's new ideals of transformation and decolonization into practice.
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