REPETITION IN ARABIC DISCOURSE (original) (raw)
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(Book Description) The New Arabic Rhetoric: Pathways and Approaches
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Arabic studies on Rhetoric have apparently changed over the last two decades. Although Classical Arabic rhetoric has dominance in the Arab Academia, whether in teaching or in research, some other contemporary trends have emerged and developed in an endeavor to create a new face of today's Arabic rhetoric. The New Arabic Rhetoric explores the various contemporary trends in Arabic rhetoric. It investigates the Arab endeavors to establish a new Arabic rhetoric.
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There is an urgent need to develop the rhetorical sciences in Arabic. The language of man develops and renews by the intellectual sources. By the changing in the concepts the languages change their sources of expressions, but the doctrines and theories always represent the spirit of the time, such as Classicalism and Romanism represents the spirit of its time. It means that every age has its logic, so the old literary criticism or Arab rhetorical criticism in Arabic represents an era has its own logic as the modern criticism has its own logic. We cannot deny that the old and modern literary criticism in Arabic has flourished by its connection to the western literatures. As well as, the western literatures flourished by their connection to the eastern literatures. Therefore, the literary research must be free from the populist tendencies, blind fanaticism and national arrogance.We cannot remove the old rhetorical sciences. In other words, the language-each language-has its potential....
2020
As one of thecohesive devices in the development of discourse, "reiteration"has been considered as an effective textual strategy involving any unit of atext, such as morphemes, words, phrases, clauses, or sentences, as various means ofachieving emphasis, clarity, continuity, multiplicity, or textual integrity. Reiteration can even be extended as a method of contributing to the progress anddevelopment of ideas. But, if used unskillfully, it could simultaneouslyproduce redundancy, monotony, or even banality. Several studies have indicated that reiteration of words and utterances is one of the distinctive textual features of The Holy Qur'an(cf. for instance, Abdul-Raof, 2006, Saffarzaddeh, 2004).The present study hasaimed to investigate different forms of reiterationand the types of function they serve in The Qur'anic discourse, in general, and in a single Qur'anic Surah (i.e., At-Takweer), in particular. Our intention has been to examine not only the cohesive functions that reiterations as instances of lexical cohesion serve, but also to investigate the rhetorical effects produced as a result of reiterating utterances in the entire discourse of the text in question.Then investigating how they are used inreflecting sparkling ideas and intentions.
Verifying the Terminology of Arabic Rhetorical Tradition: The Case of ʾIltifāt
Lexikos, 2023
The terminology of Arabic Balāgha suffers various problems, such as having multiple terms that refer to one concept and multiple concepts that have one term. These problems cause vagueness and misunderstandings in many modern and contemporary studies. This article aims to decrease the possibility of both ambiguity and misunderstanding by suggesting a comprehensive methodology to verify Arabic rhetorical terminology. This methodology consists of two procedures: (1) identifying and analyzing the various concepts that a one-term refers to, and (2) identifying and analyzing the different terms that refer to one concept. These procedures are applied to the term ʾiltifāt and the concept of 'shifting among first, second, and third pronouns'. The Arab classical rhetoricians used ʾiltifāt to refer to thirteen different figures, styles, and features. Similarly, they used seven different terms for one concept. The reasons behind this terminology disorder are investigated and the necessity of a contextual dictionary of Arabic Balāgha is argued for.