Did the Author of P. Oxyrhynchus 840 Know What a "Miqveh" Was? -- At the Intersection of Texts and Material Finds...,Chapter Four (original) (raw)

Abstract

Chapter Four: Did the Author of P. Oxyrhynchus 840 Know What a “Miqveh” Was? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 104 Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 104 The Exchange between “the Savior” and the High Priest . . . . . . . . . 106 Running, Natural, and “Living” Waters . . . . . . . . . . . . . . . . . . . 110 Split Stairways do not Make a “Miqveh” Either . . . . . . . . . . . . . . 113 Spiritual Perceptions of Water in Antiquity and the Meaning of the Fragment . . . . . . . . . . . . . . . . . . . . . . 122 a) Ancient Near Eastern and Biblical Views . . . . . . . . . . . . . . 123 b) From Jeremiah to the Rabbis . . . . . . . . . . . . . . . . . . . . . 130 c) Spiritualizing Water: From the Late Second Temple Period to the Gospel of John . . . 137 d) P. Oxyrhynchus 840 and Jewish Ritual Immersion . . . . . . . . . 146 Conclusion . . . . . . . . . . . . . . . . .

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