MARY IN THE POST APOSTOLIC TIME sceond chapter Fr valla baraj By arul kumar (original) (raw)
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Harvard Theological Review, 2005
In 1986, Michel van Esbroeck published a remarkable new Life of the Virgin that not only is among the most profound and eloquent Mariological writings of early Byzantium but also presents a useful compendium of early apocryphal traditions about Mary. 1 Some of the Life's episodes are already well known from their original sources, such as the Protevangelium of James and the early dormition apocrypha, but many other extrabiblical traditions appearing in this Life of the Virgin are not otherwise attested in early Christian literature. This is true especially of the section that overlaps with the gospels, where the Life expands the canonical narratives in ways unprecedented (to my knowledge) in Christian apocryphal literature. By writing Mary into the story at key points and augmenting several of her more minor appearances, the Life portrays Mary as a central fi gure in her son's ministry and also as a leader of the nascent church. The result is a veritable "Gospel of Mary" in *I would like to thank the two anonymous reviewers at the Harvard Theological Review for their helpful comments and suggestions.
Mother of God: A History of the Virgin Mary (review)
Journal of English and Germanic Philology, 2011
This is an astonishingly wide-ranging and detailed account of Marian devotion from the time of the early Church to the seventeenth century, with afterthoughts on Mary's significance for the modern world. In twenty-three chapters, Rubin asks how and why Mary emerged from relative obscurity in the Gospels to become a "constant presence" (p. xxi) in European history. Drawing with great sensitivity on a variety of sources-theological and devotional writings, music, poetry, and images-Rubin explores Mary's significance not just for leading churchmen and nobles but also for ordinary laymen and-women. The heart of this book may be its description of the Western European Marian devotion of the Middle Ages, but its chronological and geographical span give it a significance that no more narrowly focused study could possibly have.
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Lukan Mariology does not present a holistic picture of Jesus’ Mother, although no doubt it is fundamentally important for the narrative of Luke-Acts. The Infancy Narrative and the three further traditions disseminated in the main bulk of the Lukan work (Lk 8:21; 11:27-28; Acts 1:14) show that her person cannot be limited to her faith or motherhood only. The author of the third Gospel composed a careful set of scenes in order to share with his readers much fuller picture of Mary. Being a Mother of the Lord, she is also a disciple following God’s will and the teaching of her Son. In this study the author is looking for some fresh insights from the text applying methodology presented recently by C. Bennema and other scholars interested in the Gospels’ characters and their characterisation.