In-Between: Latina Feminist Phenomenology, Multiplicity and the Self (original) (raw)
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Review of Mariana Ortega's In-Between: Latina Feminist Phenomenology, Multiplicity, and the Self
Mariana Ortega's In-Between: Latina Feminist Phenomenology, Multiplicity, and the Self gives voice to the rich tradition of Latina feminist thought as she develops an account of the multiplicitous self. Drawing on an in depth analysis of the philosophy of Gloria Anzaldúa and María Lugones in conversation with the phenomenology of Martin Heidegger, Ortega develops the view that selves are multiplicitous and best understood as beings-between-worlds and beings-in-worlds. The position developed through the length of this text aims to account for the experience(s) of identities that sit at the margins, the border-dwellers, the atravesadas; that have historically been omitted from philosophical theorizing because their experiences do not track a unified sense of identity. More pointedly, Ortega provides an account of the self that seeks to capture the many dimensions of identity that inform what it means to be Latina in today's world.
Mariana Ortega, In-Between: Latina Feminist Phenomenology, Multiplicity, and the Self
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multiplicitous selfhood drawing on Latina philosophy from an existential and phenomenological perspective. Certainly this monograph is a major contribution to Latina philosophy and Latina feminist phenomenology, as well as to feminist phenomenology and phenomenology more generally. One of the strengths of phenomenology has been the way it moves between the particular and the general, but, as Ortega points out, even existential phenomenological accounts “that profess to do justice to lived experience avoid personal descriptions informed by particular social identities, staying within the confines of general categories of existence.”1 To stay within such general categories not only fails to provide for the kinds of thick phenomenological accounts that enrich our understanding of the particularities of lived experience, but also of the generalities that allow us to understand more clearly what it means to be existentially human. Indeed, attending to thick descriptions of lived existenc...
Latina Feminism, Experience and the Self
The following paper discusses Latina feminist debates on selfhood and identity. Since work by Latina feminists is not widely recognized or studied within the discipline of philosophy, the aim of the first section of this paper is to provide a brief introduction to Chicana feminism as it has been and continues to be pivotal in the development of Latina feminism. Included in this section is an introduction to the work of celebrated Chicana theorist Gloria Anzaldúa who has played a major inf luence in the theories of selfhood and identity developed by Latina feminists discussed in this paper. The second section analyzes the work of key contemporary Latina philosophers and theorists and shows the manner in which these theorists are reclaiming the notion of experience.
LATINO/A PERSONAL IDENTITY: A POSTMODERN CRITIQUE OF THE MODERN SELF A dissertation by
2018
In this dissertation I address the question of personal identity from the perspective of Latino/a Theology and its contextual constructions within the United States of America, amid the overwhelming constraints of power relations in such context and in the global world. Thus, I examine the theological anthropologies of Latino/a theologians Miguel H. Díaz, Roberto S. Goizueta, Ada María Isasi-Díaz, and Eldin Villafañe in conversation with that of German theologian Wolfhart Pannenberg to assess their understanding of the notions personal identity and praxis, and their view of the role of power. Their assertions portray the human person as social and relational, bound by culture and history, and personal identities are constructed through human action or praxis. For U.S. Hispanic theologians, identities are mostly related to cultural expressions; for Pannenberg they remain abstract; and their assessments of the effect of power are tangential. A Latino/a self whose personal identity is always in the making, in a process of toward a future of fellowship with God, must emerge. Through a Foucauldian, postmodern critique I challenge the portrayal and essentialization of identities by the dominant culture as well as the reductive sociocultural categorizations asserted by many Latino/a scholars. A Latino/a self, the bearer of identity, inhabits the hybrid space of the U.S. Hispanic diaspora in which Latinos and Latinas share a common macro history. Therefore, an understanding of a U.S. Hispanic historical praxis, correlative with Michel Foucault’s conceptualization of care of the self, opens the possibility of resistance and freedom for individuals and communities to affirm their personal identities, which must remain open ended. Finally, a U.S. Hispanic historical praxis of resistance and solidarity is, then, a valid source for the construction of a Latino/a theological anthropology of becoming in which the self is in a journey toward fellowship with God and its personal identity remains provisional at any given point.
The aim of this essay is to carry out an analysis of the multi-voiced, multi-cultural self discussed by Latina feminists in light of a Heideggerian phenomenological account of persons or "Existential Analytic." In so doing, it (a) points out similarities as well as differences between the Heideggerian description of the self and Latina feminists' phenomenological accounts of self, and (b) critically assesses María Lugones's important notion of "world-traveling." In the end, the essay defends the view of a "multiplicitous" self which takes insights from Lugones's view of the self that "travels 'worlds'" and from other Latina feminists' accounts of self as well as from Martin Heidegger's account of Dasein.
Unassimilable Feminisms: Reappraising Feminist, Womanist, and Mestiza Identity Politics
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