Impressions of Rojava (2014).pdf (original) (raw)

DSCA Research Center Field Diaries: Beholding Ravanasamudram

DSCA Research Center Field Diaries: Beholding Ravanasamudram., 2023

This first volume of the DSCA Research Center Field Diaries series, guest edited by Dr Krupa Rajangam, is a compilation of the fieldwork and detailed documentation undertaken at the cultural-historical settlement of Ravansamudram. The volume also presents a glimpse of the studio-level outcome of the field study and some tangible recognition the work received. The team included, PUBLICATION COMPILATION: Faculty: Ar.Nirzari Mehta. Students: Nishath Mubeen, Pallavi U K, Pooja V. Text: Sarah Fathima, Vaishnavi S. Visuals(drawings, photos): Manasvi M Shetty, Kaarthik N, Sruday Sanjeev Kanagali, Amol M Badi, Gagana S, Sumedha Bardhan, Sanjana S. Publication Support: Md Hamza Zahoor Ansari, Harsh Kothari. FIELD STUDY: Mentors: Dr Krupa Rajangam, Dr Kuili Suganya. Faculty: Ar. Akash Velpula, Ar. Gopi Krishna, Ar. Nikhil Ravindra. Students: 4th semester batch of 2020. [ISBN 978-81-959283-1-6]

[PANEL] When Resisting is Not Enough: Critical Reflections on Survival, Endurance and Strategy in Rojava

Rethinking crisis, resistance and strategy: Historical Materialism, Athens, 2-5 May 2019, Panteion University, 2019

Rojava Revolution's stateless, egalitarian, and ecofeminist politics have deservedly attracted attention and interest from radical and progressive movements around the world. However, large sections of the international left have displayed an ambivalent attitude toward the invasion of the Rojavan canton of Afrin by the Turkish Armed Forces in early 2018, when it is high time to engage in extensive discussions on tactics and strategies of protecting and preserving of Rojava's radical political space. This panel addresses this debate critically, knowing that the very survival of the social and political gains of the Rojava Revolution is at stake. Here, we aim to sharpen the contradictions in a Left that is comfortably averse to confronting the dilemmas of survival imposed on a revolution in Rojava that is besieged, militarily and economically, on all sides. Inspired by Jodi Dean's dictum, "Resistance is not enough!", we also claim that the international left needs to approach politics proactively: a politics of seeking and targeting the strategic impasses faced by Rojava and other radical and subaltern movements, inside and outside Western metropolises. This panel identifies the basic intellectual and strategic outlines of such a politics, at a time when cynicism around "revolution" and "reform" continues to haunt the post Arab Springs and Green Movement Middle East. It will tackle the above debates through four co-developed but individually conceived papers that address the four coordinates of the impasse faced by the Rojava Revolution in colonialism, geopolitics, state theory, and political philosophy.

The Rojava Revolution of 2012-Today

An extract from my forthcoming book In the Shadow of a Hurricane: Global Anarchist Ideological and Organisational Lineages, this is a brief overview and analysis of the Rojava Revolution (updated in 2024) that erupted on the 78th anniversary of the outbreak of the Spanish Revolution. The Revolution is viewed by many purists with disdain: radicals accuse it of creating the nucleus of a future state, of being aligned to Western imperialism, and of militarising the notion of a free society. Yet the Rojava militia - including anarchists - have not only defeated Islamo-fascist ISIS, but have created a unique councilist, eco-feminist, grassroots libertarian communist society - a multi-ethnic polity in a Middle East entirely unaccustomed to such innovation. Not without its challenges and contradictions, the Revolution nevertheless now controls a territory the size of Belgium - and poses hard questions about the exercise of pragmatic counter-power.

Vrindavan: A Land of Living History

Vrindavan, a small town in the Mathura district of Uttar Pradesh, India, is a land that claims for itself a long and rich historical lineage. It is reverently placed in the Hindu textual traditions that articulate the rich diversities that have surrounded it. In the present scenario, the historical past of Braj or Brajbhoomi1 is a contested terrain for claiming ‘many’ sacred histories, featuring in the micro-histories of the lives of uncountable saints and religious traditions that both contribute and depend on Braj for claiming historicity. Although the land of Braj claims for itself a rich, ancient historical past, much of what is remembered of the town of Vrindavan carries a strong reminiscence of the prevalence of rich syncretic traditions of the subcontinent’s medieval pasts. The present paper seeks to build on a similar premise, wherein it tries to trace a cultural history of Vrindavan as articulated through the presence of a strong Gaudiya Vaishnav community in the region from medieval times. This history is corroborated by a rich legacy of textual traditions that has given way to the rise of a world of folk and oral traditions in the land of Braj and Vrindavan. The prime intent of the article is to unravel the layers of this unique ‘remembered’ past of Vrindavan and the way it has designed and sculpted the social life of the town from historical to present times.