Social moral reasoning in Chinese children: A developmental study (original) (raw)
Related papers
Children’s Moral Reasoning: Influence of Culture and Collaborative Discussion
Journal of Cognition and Culture, 2013
This study investigated the effects of culture and collaborative discussion on Chinese and American children's moral reasoning in reflective essays that they composed about a moral and practical dilemma. In contrast to American children who frequently expressed egocentric concerns, Chinese children exhibited altruistic tendencies and expressed more concern for maintaining in-group harmony, which are the core values advocated in collectivist culture. Collaborative discussion promoted children's moral reasoning in both cultures, leading to significantly more consideration of the principles of being honest, having empathy for others, keeping promises, honoring friendship, being trustworthy, and not betraying others by tattling.
Journal of Cross-Cultural Psychology, 2013
Chinese, Chinese-Canadian, and Euro-Canadian children 7, 9, and 11 years of age were presented scenarios in which story characters either lied or told the truth to help themselves but harm a collective, or vice versa. Children classified, evaluated, and justified their evaluations of the truthful or untruthful statements in each scenario. Cultural differences emerged in the children's evaluations but were especially apparent in their justifications. Chinese children rated more positively statements that helped a collective and harmed an individual than vice versa, and they showed concerns for a group over the self when evaluating moral statements, thus reflecting collectivist inclinations. Euro-Canadian children did the reverse, demonstrating individualistic tendencies. Bicultural, Chinese-Canadian, children's judgments and justifications were situation specific, offering preliminary evidence for the possibility that bicultural individuals shift, at a relatively early age, between cultural frames in their interpretations and evaluations of moral dilemmas, depending upon the context.
An Empirical Cross-Cultural Study of Moral Judgment Development in Mainland China
Ethics in Progress, 2016
The Chinese version of Rest’s Defining Issues Test II was administered to 113 subjects in Mainland China (n=113, average age=34.7). The scores on development of moral judgment were compared with those of the online mega sample of American participants from 2011 to 2014. Results are as followings: 1. Chinese participants show the same pattern with Americans by both sex and education. 2. Chinese participants show different pattern from Americans by religious orthodoxy and humanitarian. 3. Chinese participants score higher in meaningless items than Americans. 4. Chinese participants score higher in stage 3 while Americans score higher in stage 4. The authors draw the conclusions as follows: with Chinese participants, 1. There is a significant relationship between education and moral judgment developmental index scores. 2. There is also a significant relationship between sex and moral judgment developmental index scores. 3. There shows no significant relationship between religious orthodoxy and moral judgment developmental index scores. 4. It is more difficult for them to tell the meaningless items in DIT2. 5. Since Chinese culture thinks less of laws and norms, Chinese participants favour personal interest schema more than maintaining norms schema.
Infant and Child Development, 2000
The present study examined Chinese children's moral evaluations of truths and lies about one's own pro-social acts. Children ages 7, 9, and 11 were read vignettes in which a protagonist performs a good deed and is asked about it by a teacher, either in front of the class or in private. In response, the protagonist either tells a modest lie, which is highly valued by the Chinese culture, or tells an immodest truth, which violates the Chinese cultural norms about modesty. Children were asked to identify whether the protagonist's statement was the truth or a lie, and to evaluate how 'good' or 'bad' the statement was. Chinese children rated modest lies more positively than immodest truths, with this effect becoming more pronounced with age. Rural Chinese children and those with at least one nonprofessional parent rated immodest truths less positively when they were told in public rather than in private. Furthermore, Chinese children of parents with high collectivism scores valued modest lies more than did children of parents with low collectivism scores. These findings suggest that both macro-and micro-cultural factors contribute significantly to children's moral understanding of truth and lie telling.
Chinese Malaysian Adolescents' Social-Cognitive Reasoning Regarding Filial Piety Dilemmas
Child Development, 2017
This study examined the social-cognitive reasoning of 52 Chinese Malaysian preadolescents (9-12 years old; M = 11.02, SD = 0.94) and 68 adolescents (13-18 years old; M = 14.76, SD = 1.39) in resolving filial dilemmas within the personal and moral domain. Preadolescents deferred to parental authority, whereas adolescents endorsed filial obligation reasoning to justify compliance in the personal domain. Both appealed to filial obligation, pragmatic, or welfare and safety reasoning to justify compliance but fairness or rights reasoning to justify their noncompliance, for the moral issue. Distinctions between authoritarian and reciprocal filial piety reasoning were revealed. Findings demonstrated complex decision-making and cognitive reasoning processes among Chinese Malaysian adolescents as they negotiate their filial obligations and autonomy development. We are grateful to the adolescents in Malaysia for their valuable time and information. We thank Kung Soo Hui for her assistance with the initial conceptualization of the study and Lily Thong and Cheah Kam Thong for their help with data collection.
The Role of Testimony in Children's Moral Decision Making: Evidence From China and United States
Developmental Psychology, 2019
What does it take know a moral truth or principle? Although testimony is an undisputed source of empirical knowledge of contingent facts, it is less clear whether it is possible to acquire "second-hand moral knowledge" (Jones, 1999; Wolff, 1998). In the present studies, 3-to 5-year-old Chinese (N ϭ 124) and U.S. American (N ϭ 90) children were asked to judge whether novel, distress-inducing actions were morally permissible, both independently and after either 1 or 3 adult informants had made counterin-tuitive judgments. Although participants made appropriate moral judgments independently, children from both countries were affected by the counterintuitive testimony provided by the adult informant(s). Moreover, Chinese children were especially receptive to such counterintuitive claims. These findings demonstrate that intuitive moral judgments based on perceived harm are common across 2 cultural groups, but adult testimony can potentially shift those judgments.
Measurement of prosocial reasoning among Chinese adolescents
The Scientific World Journal, 2012
This study attempted to develop a standardized instrument for assessment of prosocial reasoning in Chinese populations. The Prosocial Reasoning Objective Measure (PROM) was translated, and a two-stage study was conducted to evaluate the psychometric properties of the translated instrument. The content validity, cultural relevance, and reading level of the translated instrument were evaluated by an expert panel. Upon revisions according to the expert opinions, the Chinese PROM demonstrated good content validity, "good-to-very good test-retest" reliability, and internal consistency. However, only partial support to the convergent validity of the Chinese PROM was found. In the first stage of the study (n = 50), the PROM scores had high positive correlations with empathy and negative correlations with personal distress and fantasy. These results were consistent with theoretical expectations, although this is also a concern that empathy had a close-to-unity correlation with PROM score in the small sample study of stage 1. In the second stage of the study (n = 566), the relationship between PROM scores and prosocial behavior appeared to be weak. Results suggest that there were many personal, family, or social factors that were linked to prosocial behavior, and prosocial reasoning might only contribute to a small proportion of variation in prosocial behavior among adolescents.
Parent and Peer Contexts for Children's Moral Reasoning Development
Child Development, 2000
This study addressed the polarization among theoretical perspectives in moral psychology regarding the relative significance of parents and peers in children's developing moral maturity. The sample was composed of 60 target children from late childhood and midadolescence, 60 parents, and 60 friends who participated in parent/child and friend/child dyadic discussions of a series of moral conflicts. The quality of parents' and friends' verbal interactions, ego functioning, and level of moral reasoning in these discussions was used to predict the rate of children's moral reasoning development over a 4-year longitudinal interval. Results revealed that interactions with both parents and peers were predictive of children's development but that these two types of relationships influence development in rather different ways. Implications of the findings for the understanding of these socialization agents' roles in moral development are discussed.
Family Interactions and the Development of Moral Reasoning
Child Development, 1991
WALKER, LAWRENCE J., and TAYLOH, JOHN H. Family Interactions atid the Development of Moral Reasoning. CHILD DEVELOPMENT, 1991, 62, 264-283. The study examined parents* role in their chiidren's moral reasoning develogmertt. I^^^^H^' ^velof tnoialct^Eistialng ...