Racial and Ethnic Identities in Mexican Statistics (original) (raw)
Related papers
Demographic Knowledge and Nation-Building: The Peruvian Census of 1940
Berichte zur Wissenschaftsgeschichte, 2010
Zusammenfassung: Demografisches Wissen und ,Nation-Building , : Der peruanische Zensus von 1940. Die Demografen, die 1940 die peruanische Volkszählung organisierten, stellten die zunehmende ethnische Heterogenität Perus als Zeichen aufbrechender kultureller Grenzen und als Symbol einer tragfähigen peruanischen Identität dar. Diese besondere demografische Dynamik war ihrer Ansicht nach ein Motor der nationalen Entwicklung. Dieser Aufsatz analysiert die verschiedenen Formen, in denen Demografen kulturelle Heterogenität als einen potentiellen Vorteil des Landes konstruierten. Hierdurch wird deutlich, wie akademisches Wissen über ethnische Hybridität mit den nationalistischen Projekten der zweiten Hälfte des 20. Jahrhunderts verbunden war. Er analysiert weiterhin den Einfluss, den die ideologischen Sympathien der peruanischen Demografen für den Sozialismus auf ihre wissenschaftliche Arbeit hatte.
In this paper, we examine how Mexico's 1992 counter-reforms reinforced social hierarchies between two 'classes' of residents within three ejidos in an agricultural frontier in Campeche. We carried out qualitative research with 94 ejidatarios, 92 pobladores and 13 government officials. Our research shows that the reforms cemented the second-class status of pobladores, as their access to land, natural resources such as firewood and governmental subsidies is now even more contested. Ejidal residents have responded to these tensions by invoking various conceptions of citizenship to press for different forms of justice. Ejidatarios seek to enforce their legal prerogatives by advocating a tiered citizenship, inflected with aspects of 'market citizenship', in which pobladores have less access to resources and voice. Pobladores seek inclusion in the ejido via a cultural model of citizenship built around a 'civil sociality'. Despite this generalization, both groups also selectively move between and combine these citizenship frameworks to advance their claims.
Comparative Studies in Society and History, 2002
is known for portraying the moral world of peasants, showing how they have resisted the encroachment of capitalism and the state. Now he investigates the other side: the experts, bureaucrats, and revolutionaries whose grandiose schemes to improve the human condition have inflicted untold misery on the twentieth century. Seeing Like a State can be read, along with Foucault's Discipline and Punish and James Ferguson's The Anti-Politics Machine, as a classic of "structural dysfunctionalism." The point (put metaphorically) is not merely that the cure for social ills has proven inadequate-but that the disease inhered in the diagnosis, and that failure will continue so long as the doctors prevail.