255. “Textual Criticism of Hebrew Scripture and Scripture-Like Texts,” Rewritten Bible after Fifty Years: Texts, Terms, or Techniques? Last Dialogue with Geza Vermes (ed. József Zsangellér; JSJSup 166; Leiden: Brill, 2014), 183–202 (original) (raw)
Related papers
When utilizing ancient sources in the textual criticism of Hebrew Scripture, we use different types of materials, not only those that pertain directly to Hebrew Scripture, but also those that are included in Scripture-like compositions. The latter group, consisting of a few subgroups, contains compositions that have the appearance of Scripture, but were not meant to be such. In this definition, Scripture refers to a collection of authoritative scrolls that one could study, from which one could quote and read in religious gatherings, and that formed the basis for religious practice. The procedure of textual criticism involves the collecting of differences between the textual sources, named variant readings or variants.1 In our system, as in that of most scholars, all details in manuscripts are considered readings, while readings differing from mt are named variants. These variants are found in many types of sources, and the present study focuses on variants found in Scripture-like compositions and commentaries. The analysis starts with compositions that can easily be confused with Scripture , that is: (1) liturgical texts, and (2) rewritten Scripture compositions. A third group is usually not confused with Scripture, viz., commentaries (3), although in fact fragments of such commentaries have sometimes been confused with Scripture. Liturgical texts (1) have the appearance of Scripture texts, and they even carry names of biblical books, such as 11QPsa, 4QPsa, etc. In my view, these names are misleading, but others think they are appropriate (see below). Rewritten Scripture compositions (2) are a little further removed from Scripture , but in the publication history of these texts, the two categories were sometimes confused. For example, some fragments of the Temple Scroll were initially identified as biblical texts: 11qtb xi 21-24 was first described as 11QDeut (Deut 13:7-11) by van der Ploeg,2 but later identified as part of 11qtb by van der 1 Some scholars use the term "variants" in the same neutral way that we use the term "readings."
OLD TESTAMENT TITLES: an update
2012
Two new volumes have been added to the Bible Student's Commentary Series. As previously noted! this series is characterised by faithful, detailed exegesis and explanation of the Bible text. Thus, the work of J. Ridderbos on Deuteronomy and Isaiah is most welcome. The former volume will compliment the NICOT volume by P.C. Craigie and the latter will slide alongside E.J. Young as an excellent conservative companion commentary. 2
In the Traces of our Name, 2018
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