Hijabistas : An Analysis of the Mediation of Malay-Muslims and Modesty (original) (raw)
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Hijab and the Malay-Muslim Woman in Media
Procedia - Social and Behavioral Sciences, 2014
The globalization of Islamic countries worldwide inadvertently changed the representation of Muslim woman and the hijab. Displays of Islamic modesty in print, broadcast and social networking channels create opportunities for Muslim women to experience empowerment and diminish oppressive stereotypes. This communal experience penetrated Malaysian media and influenced Malays that represent a large majority of the country's Muslims. This paper explores the role of Malay-Muslim women in creating a renewed perception upon the hijab in the Malaysian public, pursuing a more liberated, Islamic identity whilst offering a renewed social construction of the Malay society through the evolution of mass communication.
Hijabers: Fashion Trend for Moslem Women in Indonesia
International Conference on Trends in Social Sciences and Humanities (TSSH-2015) , 2015
Trend of wearing hijab is booming in Indonesia nowadays. Many Muslimah women attract to change their conventional way of dressing into the up-to-date one. They can't deny that this trend also motivate them to change their style. Even, some of them still keep the old fashion style but the other eager to follow the trend. This writing is focussed to reveal the trend of Hijabers in Indonesia by showing one community named Hijabers Community (HC) based in Jakarta. The way this community do the positive action really give influences for the women. The writer will show this trend as a part of cultural studies which is fit with the era, globalization and modernity. The young Muslimah prefer wear hijab with modern and new style, follow the trend but still keep wearing hijab as the syariah ask to do. The style that they follow still lead them to be good Muslimah without leaving the Koran and Hadist. Theory of identity and fashion will be used to analize this article. The method of close reading and library research is applied in this research. Finally, the writer found that Hijabers Community has constructed values according to their own veil. There is a shift in the value of the veil itself. Hijab first and now has a different meaning. If the first to wear the Hijab is a symbol of female obedience to the teachings of their religion, while wearing Hijab has now become a way of life of its own. Muslim fashion is growing rapidly and emerging models are nice, stylish, and fashionable.
Unveiling Choice: Debate on the Use of Hijab Religious Studies and Feminism in Malaysia
Journal of ASEAN Dynamics and Beyond, 2021
Hijab is an important symbol for Malaysia as a country that implements Islamic values in its social system. However, Maryam Lee sees that the decision of Malaysian Muslim women to wear the hijab is largely influenced by social demands. Maryam also sees that women who decide to take off their hijab are often criticized by society. These views Maryam wrote in her book entitled Unveiling Choices. In this book, Maryam narrates her views and decision to remove the hijab. Maryam also explained that women should be freed in deciding whether to wear or take off the hijab. This study aims to understand Maryam Lee's view of the hijab and how Malaysians respond to it. Therefore, this study will also look at the position of the hijab for the Malaysian people, Maryam Lee's thoughts on hijab, and the public's response to Maryam's thoughts. This research was conducted using a descriptive qualitative research method, namely by describing the thoughts of Maryam Lee and the public'...
FASHION: MALAYSIAN MUSLIM WOMEN PERSPECTIVE
This paper introduces an in-depth discussion of the various interpretations of what fashion is, and the items considered as part and parcel of fashion. Generally fashion is seen as an object of beautification for women, yet it brings new meanings to their lives when it enhances self-confidence, facilitates the communication of their self-identity and self-esteem, besides depicting their culture or society. A discussion of the purposes of fashion items such as shoes, makeup/cosmetics, apparel and accessories is discussed. A section of the paper is devoted to a discussion of the Muslim scarves (hijab), as the focus of this paper is on the perception of what fashion means to Muslim women. This paper serves as a fruitful insight into the minds of the Muslim women consumers and provides impetus for the marketing of fashion-related items to serve this segment of the market. A conceptual framework developed for this study would be the initial attempt at developing a more comprehensive study into the related moderating and mediating variables that has an effect on fashion. This study also suggests that future researchers may consider testing the proposed model empirically, not only in Malaysia but also in other countries. Lastly, a promising attempt would be to test for invariance among different countries on the same model.
Malaysian’s Young Consumer Preferences of Hijab
Journal of Reviews on Global Economics
Researchers have long been interested in understanding young consumers' purchasing behaviour, especially in terms of their purchasing preferences and decision-making styles. Zooming to hijab preferences, different angles of hijab have been studied. Out of 32.4 million of total population, Islam is the most widely professed religion in Malaysia. Thus, this research aims to obtain young consumer preferences of hijab. It was conducted through focus group interviews in one of the public university located in Selangor, Malaysia. The focus group interviews were audio taped and transcribed. There were 13 Malaysian female respondents; students of aged 20 to 25 years old. The findings thus far revealed that young consumer's selection of hijab to wear and attend lectures is highly influenced by easiness to wear hijab, boost confidence as well as their moods and face shape. These factors make them feel more comfortable to move around with their active lifestyle as university students. Limitations and recommendations for future studies are discussed.
The Objectification of Muslim Women in Indonesia: The Case of Fashionable Niqab in Social Media
RELIGIA
Currently, some niqab wearers are active in expressing themselves on social media. Moreover, the niqab has its fashion trend. The internet and social media allow niqab wearers to actively and freely engage in social interactions, especially on current social media platforms. they are different from other niqab wearers who are often shown wearing conventional niqab (dark colors, such as black, dark blue, dark brown, etc.) and take advantage of online activities as an alternative means of their strict restrictions in communication and relationships based on their religious ideology. These new niqab wearers tend to be colorful, fashionable, and active, as seen in their offline and online activities. However, the emergence of this new trend raises pros and cons. This paper will examine two things, first is regarding discourses that shape the moral and Islamic construction of women’s bodies in Indonesian contexts. The second is how the emergence of a new niqab trend related to the disc...
The Roles of Media in Influencing Women Wearing Hijab: An Analysis
Journal of Image and Graphics, 2013
The purpose of this study is to examine the roles of publish media in influencing women in wearing Hijab. With the publications as well as media involvement in dissemination on Hijab styles somehow propagate women in wearing Hijab. In analysis of the roles of media in influencing women in wearing Hijab, the purpose and their awareness on fashion in Hijab have been questioned. In order to determine whether media is commercializing in Hijab modernization to influences women in wearing Hijab, a quantitative analysis have been conducted over 80 women to prove such suggestion. Findings were tabulated and the results proved that media is fully utilizing their tools in influence women wearing Hijab regardless of their real intention. Media commercializing Hijab fashion to move forward in fashion line. Muslim women are still hold onto the Islamic regulations in styling up fashion. As in the modern era today, technology helps in disseminating information or updates on modern Hijab fashion towards modern Muslim women. Modification in Hijab fashion can be accepted in this era as one of fashion styles. However, the importance or the real perspectives of Hijab should be strengthen up in order for no mislead of Islam's missionary.
2017
While research on youth cultures in Southeast Asia has traditionally focused on crime, class, and delinquency among adolescent and young-adult males, the 21st century has seen an increase in research on the intersections between youth, religion, popular culture, media, identity, and consumption. As part of this trend, we report on an exploration of the terms hijabista and hijabster, which refer to female Muslim cultural identities centered on the nontraditional use of the hijab or Muslim headscarf. After situating the phenomena within the larger context of conservative regional politics and religion, we consider their cultural meanings in terms of mass and social media, suggesting that hijabista and hijabster cultures and identities are simultaneously hybrid and negotiated as young Muslim women, culture industries, and political and religious agents all employ a variety of strategies to shape emerging definitions. Finally, we reflexively discuss the implications of our own theoretical interests on interpretations of what it means to be a hijabista or hijabster.