The Impact of Western Constitutionalism on Constitutional Development in Muslim States (original) (raw)

The Islamic world has spent centuries forming its legal structures from which its various concepts of a constitution and the constitutional process have been derived. Constitutional law, one of the most significant legal concepts, is affected by social and political developments. The constitutional structure of Muslim states, especially those of the Gulf States, differs considerably from those of the non-Gulf states. For example Kuwait, Bahrain, Qatar, and the United Arab Emirates (UAE) all have recognizably modern written constitutions, whereas Saudi Arabia and Oman have no written constitution at all. In these latter states, the rulers are guided principally by the Shari‗ah. This paper analyzes the constitutional development of Muslim states in two main frameworks: the historical backdrops of their constitutional processes (focusing on the structure of their current constitutions) and that of the Ottoman Empire (giving special attention to its successor: the secular Republic of Turkey).

Constitutional Governance and the Future of Islamic Civilisation

Islam and Civilisational Renewal, Vol. 4 No. 4 (October 2013), 2013

The article advances the argument that Islamic law, more than a mere legal system, represents a legal tradition. A legal tradition stands at the heart of civilisations generally, and Islamic civilisation particularly. Constitutional design in Muslim states must have this backdrop in mind because modern constitutionalism is typically carried out within the framework of modern nation-states, instead of civilisations. The danger then is that the constitution may end up as a kind of “fiat constitution”. By excavating the historical and philosophical foundations of the modern constitution, the article then shows that the very idea of constitutionalism itself actually accommodates the idea of legal tradition, but unfortunately in practice, it is often ignored when designing the constitution of Muslim states. The article also identifies six core constitutional fault lines of contemporary Islamic civilisation, areas which are most vulnerable to conflicts.

‘In Search of Islamic Constitutionalism’, The American Journal of Islamic Social Sciences, vol. 21, no. 2, 2004, pp. 1 - 24.

This article examines the question of whether theSharìah is compatible with the principle and procedural form of western constitutionalism. The article will answer this question by looking at the arguments put forth by opponents of Islamic constitutional law and various counter-aguments. Using the substantive approach, I assert that theSharìah is compatible with constitu-tionalism. This position rejects both the fundamentalists' and the secularists' views on this subject. TheSharìah's principles can be a formal source or an inspiration to a constitution.

Constitutionalism and Democracy: An Islamic Perspective

The long history of Islamic scholarship on caliphate, sharīʿah-oriented policy (siyāsah sharʿiyyah) and system of government (nizām al-hukm) has yielded a rich legacy which is, nevertheless, beset with uncertainties in conjunction with modern developments on government and constitutional law. Uncertainties have persisted over the basic concept and definition of an Islamic polity and the existence or otherwise of a valid precedent and model for an Islamic state. This is partially caused by a tendency in modern writings to apply the nation-state ideas of eighteenth-century Europe to the events of early Islam some twelve centuries earlier and doubtful parallels that have been attempted to be drawn between them. This article attempts first to identify the causes of the problem and then proceeds with an overview of the evidence in the Qur’ān and Sunnah and contributions of a cross-section of schools and scholars on the subject. This is followed by a general characterisation of an Islamic system of rule under five sub-headings, the first of which describing Islamic government whether Islamic state, and Iran in particular, is a theocracy, whether Islam stands for a qualified democracy, and whether it also upholds separation of powers. The last section discusses freedom of religion and religious pluralism in an Islamic polity followed by a conclusion and recommendations.

A comparative assessment of constitutionalism in Western and Islamic thought

2013

In the spirit of comparative political theory, this thesis analyzes the ideas that have shaped Western and Islamic constitutional discourse and assesses the extent to which they intersect at key historical and philosophical points. This goal is placed within a larger debate of whether Islam and constitutionalism are mutually exclusive. The thesis begins by positioning itself against Samuel Huntington and Elie Kedourie, who argues that Islam is inherently incompatible with constitutional governance. It then addresses the idea of constitutionalism as described by Western thinkers on three constitutional concepts: the rule of law, reflection of national character, and placing boundaries on government power. These are examined through the lens of a particular canonical text or thinker, Cicero, Montesquieu, and The Federalist Papers, respectively. This is followed by an examination of Muhammad’s “The Constitution of Medina.” Islamic corollaries to the constitutional ideas discussed earli...

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