Pickling human geography: The souring of phenomenology in the human sciences (original) (raw)
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This review essay critically examines the application of phenomenology in human geography, particularly in light of John Pickles' critique of the Seamon and Mugerauer collection, which promotes phenomenological approaches. It contends that some scholars misapply foundational phenomenological concepts, leading to a departure from true phenomenological inquiry. The work argues for a balance between phenomenological purism and practical application, underscoring the importance of experience in human sciences while acknowledging the necessity for risk-taking and interdisciplinary borrowing.
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Philosophy, Phenomenology, Sciences: Essays in Commemoration of Edmund Husserl.
This volume brings together essays by leading phenomenologists and Husserl scholars in which they engage with the legacy of Edmund Husserl’s philosophy. It is a broad anthology addressing many major topics in phenomenology and philosophy in general, including articles on phenomenological method; investigations in anthropology, ethics, and theology; highly specialized research into typically Husserlian topics such as perception, image consciousness, reality, and ideality; as well as investigations into the complex relation between pure phenomenology, phenomenological psychology, and cognitive science. TABLE OF CONTENTS: Preface by U. Melle PART I The Nature and Method of Phenomenology 1 Husserl on First Philosophy by R. Sokolowski 2 Le sens de la phénoménologie by M. Richir 3 Transzendentale Phänomenologie? by R. Bernet 4 Husserl and the ‘absolute’ by D. Zahavi 5 Husserls Beweis für den transzendentalen Idealismus by U. Melle 6 Phenomenology as First Philosophy: A Prehistory by S. Luft 7 Der methodologische Transzendentalismus der Phänomenologie by L. Tengelyi PART II Phenomenology and the Sciences 8 Husserl contra Carnap : la démarcation des sciences by D. Pradelle 9 Phänomenologische Methoden und empirische Erkenntnisse by D. Lohmar 10 Descriptive Psychology and Natural Sciences: Husserl’s early Criticism of Brentano by D. Fisette 11 Mathesis universalis et géométrie : Husserl et Grassmann by V. Gérard III Phenomenology and Consciousness 12 Tamino’s Eyes, Pamina’s Gaze: Husserl’s Phenomenology of Image-Consciousness Refashioned by N. de Warren 13 Towards a Phenomenological Account of Personal Identity by H. Jacobs 14 Husserl’s Subjectivism: The “thoroughly peculiar ‘forms’” of Consciousness and the Philosophy of Mind by S. Crowell 15 “So You Want to Naturalize Consciousness?” “Why, why not?” – “But How?” Husserl meeting some offspring by E. Marbach 16 Philosophy and ‘Experience’: A Conflict of Interests? by F. Mattens PART IV Phenomenology and Practical Philosophy 17 Self-Responsibility and Eudaimonia by J. Drummond 18 Möglichkeiten und Grenzen einer phänomenologischen Theorie des Handelns: Überlegungen zu Davidson und Husserl by K. Mertens 19 Husserl und das Faktum der praktischen Vernunft:Anstoß und Herausforderung einer phänomenologischen Ethik der Person by S. Loidolt 20 Erde und Leib: Ort der Ökologie nach Husserl by H.R. Sepp PART V Reality and Ideality 21 The Universal as “What is in Common”: Comments on the Proton-Pseudos in Husserl’s Doctrine of the Intuition of Essence by R. Sowa 22 Die Kulturbedeutung der Intentionalität: Zu Husserls Wirklichkeitsbegriff by E.W. Orth 23 La partition du réel : Remarques sur l’eidos, la phantasia, l’effondrement du monde et l’être absolu de la conscience by C. Majolino 24 Husserl’s Mereological Argument for Intentional Constitution by A. Serrano de Haro 25 Phenomenology in a different voice: Husserl and Nishida in the 1930s by T. Sakakibara 26 Thinking about Non-Existence by L. Alweiss 27 Gott in Edmund Husserls Phänomenologie by K. Held"
Chapter 5 in M. E. Harvey and B. Holly (eds) Themes in Geographical Thought (Croom Helm), 1981
A discussion of phenomenology as it relates to human geography. The first half is a summary of the development of phenomenology from Husserl's conception of it as a radical alternative to positivism to Heidegger's existential phenomenology, and the character of phenomenological method as disclosure of things as they are experienced in the life-world. The second half summarizes discussions of phenomenology by geographers, and its use in investigations of the geographical life-world. The conclusion considers problems and possibilities for phenomenological geography.
The Groundlessness of Sense: A Critique of Husserl's Idea of Grounding
Continental Philosophy Review, 2024
This article critiques Husserl's notion of grounding through an exploration of the lifeworld. The first section sketches Husserl's account of the lifeworld in the Crisis. The lifeworld is meant to serve as an ultimate ground for sense-formation, yet to do so Husserl must abstract from its concrete-historical dimension. The lifeworld is determined one-sidedly as the world of perception, whose correlate is universal nature. The second section critiques this one-sided determination, arguing that Husserl's notion of nature is rooted in contingent historical circumstances-in particular a Cartesian metaphysics of space and time. Thus, perception is never simply of nature, but always involves cultural interpretations. To the extent that the lifeworld is concrete-historical, it cannot be a universal foundation, and to the extent that it is a universal foundation, it cannot be concrete-historical. The final section explores alternatives that move beyond this deadlock. Rather than determining the lifeworld from the top-down (teleology) or from the bottomup (archeology), we should be attentive to the way that different patterns and structures of experience emerge within concrete life. Instead of a single, unified world or a plurality of relative worlds, experience takes place in an intermediate zone in which new ways of seeing and knowing constantly emerge. No single perspective can claim a total view. This new understanding of the lifeworld has implications for the relation between science and phenomenology. Rather than viewing the latter as the basis for the former, we can see how phenomenology and science intertwine and mutually enrich one another. Ultimately, a phenomenology of the lifeworld must embrace the groundlessness of sense and the possibility of different ways of organizing experience.
HUSSERL'S THEORY OF THE PHENOMENOLOGICAL REDUCTION: BETWEEN LIFE-WORLD AND CARTESIANISM
This essay attempts a renewed, critical exposition of Husserl's theory of the phenomenological reduction, incorporating manuscript material that has been published since the defining essays of the first generation of Husserl research. The discussion focuses on points that remain especially crucial, i.e., the concept of the natural attitude, the ways into the reduction (and their systematics), and finally the question of the "meaning of the reduction." Indeed, in the reading attempted here, this final question leads to two, not necessarily related, focal points: a Cartesian and a Life-world tendency. It is my claim that in following these two paths, Husserl was consistent in pursuing two evident leads in his philosophical enterprise; however, he was at the same time unable to systematically unify these two strands. Thus, I am offering an interpretation which might be called a modified "departure from Cartesianism" reading that Landgrebe proposed in his famous essay from the 1950s, in which he was clearly influenced by Heidegger (a reading that is still valid in many contemporary expositions of Husserl's thought). This discussion should make apparent that Husserl's theory of the phenomenological reduction deserves a renewed look both in light of material that has since appeared in the Husserliana and in light of a new incorporation of the most important results of recent tendencies in Husserl research.
2020 Perception creates worlds - the phenomenological origin of the spatiality of Nature (Husserl).
Yachay Wasi: The House of Knowledge of I.S. Farrington (Lisa Solling et al, editors)., 2020
Drafts attached. This paper concentrates on Husserl’s vision of human experience where Husserl is influenced by Heidegger’s ideas on contextualising experience where the physical place of the individual affects what they experience. Here materiality and place conjoin to create known worlds and understandings. By studying only the primordial experience of vision we can come to know the World as it was presented to those past peoples who built standing stones in Britain. Based on initial research presented at EAA2005 and since expanded. In the volume itself there are papers in English and in Spanish with English abstracts. IBSN: 9781407315102
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