4 Views of Christ's Presence in the Eucharist (original) (raw)
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The Maronite Voice, 2022
The Real Presence of Christ: The Eucharist Makes The Church "A new Pew Research Center survey finds that most self-described Catholics don't believe this core teaching. In fact, nearly seven-in-ten Catholics (69%) say they personally believe that during Catholic Mass, the bread and wine used in Communion "are symbols of the body and blood of Jesus Christ." Just one-third of U.S. Catholics (31%) say they believe that "during Catholic Mass, the bread and wine actually become the body and blood of Jesus."-Pew Research Center While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, "Take and eat; this is my body."-Matthew 26:26
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We present a new understanding of Christ’s real presence in the Eucharist on the model of Stump’s account of God’s omnipresence and Green and Quan’s account of experiencing God in Scripture. On this understanding, Christ is derivatively, rather than fundamentally, located in the consecrated bread and wine, such that Christ is present to the believer through the consecrated bread and wine, thereby making available to the believer a second-person experience of Christ, where the consecrated bread and wine are the way in which she shares attention with him. The consecrated bread and wine are then, in a sense, icons of Christ.
Experiencing the Real Presence of Christ in the Eucharist (Journal of Analytic Theology)
We present a new understanding of Christ’s real presence in the Eucharist on the model of Stump’s account of God’s omnipresence and Green and Quan’s account of experiencing God in Scripture. On this understanding, Christ is derivatively, rather than fundamentally, located in the consecrated bread and wine, such that Christ is present to the believer through the consecrated bread and wine, thereby making available to the believer a second-person experience of Christ, where the consecrated bread and wine are the way in which she shares attention with him. The consecrated bread and wine are then, in a sense, icons of Christ.
2012
When I was younger I was rather severe. I said: the sacraments are sacraments of faith, and where faith does not exist, where the practice of faith does not exist, the sacrament cannot be conferred either…Then I too, with time, came to realise that we must follow, rather, the example of the Lord, who was very open even with people on the margins of Israel at that time. He was a Lord of mercy, open with sinners, welcoming them and letting them invite him to their dinners, drawing them into his communion.'-Benedict XVI to the priests of Brixen in South Tyrol.
The Eucharist Theological and Epistemological Considerations
2024
It's no secret that, when one examines the history of the Church in general, how such a statement as "This is my body" can be read in different ways by a strong variety of theologians and laymen alike. Yet such should come as no surprise, as disagreement, and reading Scripture differently in general, is simply the result of not only human nature, but differences in metaphysics, philosophy, and epistemology.
The Lord’s Supper: Where is Christ?
Where is Christ in the Eucharist. This paper explores the four primary ways that people have understood Christ's presence at the Lord's Supper. In this paper, I argue that the insights of John Calvin clarify the doctrine of the Lord’s Supper by demonstrating how Jesus is present in the Lord’s Supper.
THE EUCHARIST: SACRAMENT OF REAL PRESENCE AND HOW IT AFFECTS AND INSPIRES HOLINESS OF LIFE
Eucharistia, 2023
The doctrine of the ‘Real presence’ holds that Jesus Christ is present in the Eucharist, not merely symbolically or metaphorically, but in a true real substantial way. This is a common agreement for both Roman Catholics, Lutherans, and the Reformed sects, but as to the mode in which this occurs marks the differential. Jacob A. Clayton even attests to further divides amongst the Reform movements. Some theological terms, like Transubstantiation, consubstantiation and suprasubstantiation, represents the major lines of divide. At the end of the spectrum is Huldrych Zwingli’s denial of the Real presence, on the pretext of cannibalism. It is quite important to note in the flow of Church history, the role of theological discussions and creedal statements of history. They can be instructive today for countering modern day false teaching and for establishing a polemic against falsehood. Thus said, we shall articulate the Catholic teachings on the Eucharist on the real presence and its centrality to the Christian life of holiness.