Refugees and the Image of Suffering. Why Does Nobody Listen? (original) (raw)

“I believe the world out there will hear it and the suffering will end soon”: Witnessing Refugee Suffering

AHM Conference 2022: ‘Witnessing, Memory, and Crisis’

This paper is based on my experiences with meeting those who are both eyewitnesses and victims of violence committed at the European border-refugees heading to Europe during and after the "long summer of migration" in 2015. Over those years I tried to collect testimonies of the victims of border violence and war atrocities, mainly to search for the ways in which the media represents their stories in the public space. Based on my stays among border crossers along the Western Balkan (migration) route I will present the limits and possibilities of a visual representation of refugees´ testimonies. Through auto-ethnography I will subsequently apply the concept of witnessing to my experience of "being there", which proved to be crucial for entering public debates when being identified with authentic voices of voiceless refugees. In the conclusion, I will argue that this moment moves us (as researchers) to the position of implicated subjects who take part in the imaginary war taking place in the fields of politics and humanitarianism.

Marginalized at the center: how public narratives of suffering perpetuate perceptions of refugees’ helplessness and dependency

This paper critiques the common practice of people from refugee backgrounds giving presentations and testimonials on their displacement experiences, in college, university, and similar institutional settings. While such speaking events may be framed as opportunities to center refugee voices, this paper argues that the totality of the presentation environments, especially their focus on narratives of suffering, do in fact reinforce the marginal and powerless position with which refugees are associated. To counteract the marginalizing effects of such presentations, the paper suggests alternative ways of presentations that more meaningfully involve refugees in framing and directing such speaking events.

Faces Behind Figures - A Counter Narrative of the Refugee Crisis

We are constantly given information about the “refugee crisis,” but we know little about the refugees themselves who are in crisis—the challenges they face along the way, in transit camps, and even once permanently or temporarily settled in a host country.

Refugee Advocacy, Traumatic Representations and Political Disenchantment

Government and Opposition, 2008

Most studies of how refugees are represented focus on negative media representations. Less attention has been paid to sympathetic counter-representations. This article explores the representations preferred by refugee advocacy organizations and how they tend to exclude the mass of ordinary refugees and the difficult arguments required to defend refugee rights. The article outlines the rise of the health paradigm for understanding the conditions of refugees. The contemporary representation of refugees as traumatized victims is inspired by compassion. However, the trauma framework implies impaired capacity and the need for individuals to surrender their welfare to expert authorities. The article argues that casting refugees in the sick role risks compromising their rights. The article is informed by the writing of the sociologist Talcott Parsons on the sick role and the philosopher Hannah Arendt on refugees.

INVISIBLE WOUNDS (A FEW REASONS WHY IT IS MANDATORY TO PROVIDE REFUGEES WITH PSYCHOLOGICAL SUPPORT)

Hanna Arendt claimed that “Revolutions are the only (political) events which confront us directly and inevitably with the problem of beginning”. I would also say that of new beginnings. The Syrian revolution erupted in early 2011 when “rebels” opposed Assad´s government. The mass flight from Syria and the images thereof that were captured (especially) in Hungary in Summer 2015, of thousands of people marching to freedom, forced the EU to adopt an active position, to become an active player, and to desist from being passive-active. Syrians fled their country to reach freedom and to liberate themselves from the oppression of a brutal regime. In my opinion, this flight is comparable historically (and mythologically) to the flight of the People of Israel through the Red Sea seeking the promised land. In this paper I claim that the job of mental health professionals is to support refugees at this critical phase of their lives and to allow them to realise their courage in “casting off their chains” (Nelson Mandela), but, at the same time, to show them that they are only at the beginning of their road to freedom.

Refugees within Global and Local Contexts

Over 2016, I edited the annual magazine for the Glocal M.A program of the Hebrew University. This issue focuses on refugees through presenting various stories from a journalistic point of view and illuminating best practices from around the world.

Witnessing the Uninhabitable Place: On the Experience and Testimony of Refugees

Research in Phenomenology, 2022

Symptomatic of the crisis of the current global political order are the millions of displaced that have fled their homes but are not allowed to enter the country in which they seek refuge. Instead, they are placed in camps. To understand the site of the camp and the bare life it produces, testimonies of refugees are indispensable. This essay aims to examine and listen to these testimonies by, first, introducing the notion of testimony and some of the characteristics of the testimony of refugees; second, examining what it means to listen to testimony and which role is played therein by the narrative, literary structure of testimony; and, third, by interpreting the form of life to which the testimonies of the camp attest, which several witnesses describe as a life in “limbo.” This essay concludes with some brief remarks on the relation between experience, truth, and language in testimony.

The image of the refugees in the host country

Sofia University 'St. Kliment Ohridski' & Estidia , 2017

The role of media and the image of migrants The media play an important role on creating the image of the refugees in the host country. The local public creates an image, an opinion or a prejudice about the foreigners in their country. The creation of this image starts as soon as the media report on various conflicts and then continues with the arrival of the refugees in a host country. Besides of their suffering, the media coverage focuses also on possible adverse action or on ordinary crimes committed by refugees in asylum countries and this often increases the sensitivity of intolerance of the local public toward refugees. The transmission of negative attitudes for the refuges by various political organizations of the host country enhances the intolerance of people in the host country toward the refugees. However, also the refugee has a pre-cooked image about the host country where he is being housed. He arrives in the host country with his memories, his culture, his lifestyle and with the information obtained earlier during his lifetime about the country where he now is a refugee, or other European countries. The image of a country or a population begins with the readings provided by the school system, continuing with the information provided by the media regarding a certain country. Apart from this, there is also the impact of government officials statements broadcasted by the media and those statements make people take an attitude or create an image which could be either friendly or hostile (unfriendly) toward that country. In today’s circumstances of the global insecurity, we constantly pose the question “why do they hate us” and how could we possibly be more attractive to avoid the need of using the ‘carrot and stick’ in order to direct the others in the desired direction? The paper will address also the channels of communication and contents of message that encourage intolerance towards other cultures, spread more through online forums, where communication actors are often Muslim clerics. The findings show that the media has a double role between these two parties: they may cause the increase of intolerance of the refugees toward the values of the host country, or they may cause the increase of intolerance of the host country public toward the refugees. In recent years there has been a vast amount of these kinds of audio-visual massages that spur intolerance against other cultures. At the time when millions of people are communicating simultaneously through internet as a mediating channel without the need of physical presence, in a world when everybody sees all and knows everything and where numerous linguistic, political, cultural, religious, and other differences, make communication and tolerance even more complex.