"C. S. Lewis and the Calvinists" (original) (raw)

While C. S. Lewis and his theology are loved by Christians as diverse as Anglicans and Eastern Orthodox, Pentacostals and Catholics, he remains unread, and at times even reviled, by many Calvinists. This is partly due to Lewis's uncharacteristic hostility to the major figures in Calvinism, and partly due to the quick-to-judge spirit that has often characterized zealous Calvinists. In neither case, however, is Lewis's actual theology and Christian world view deeply antithetical to Calvinism. Emotion more than reason has caused this sad divide. Thus, this paper endeavors to show how Lewis is actually very close to Calvinism, and why both need to pay more attention to this. Wä hrend so unterschiedliche Christen wie Anglikaner, Orthodoxe, Anhän-ger der Pfingstbewegung und Katholiken C. S. Lewis und seine Theologie schä tzen, wird er von vielen Kalvinisten nicht gelesen, ja manchmal sogar geschmä ht. Zum Teil ist das zurü ckzufü hren auf Lewis' untypische Feind-seligkeit gegenü ber herausragenden Vertretern des Kalvinismus, zum Teil auch auf die Neigung zu vorschnellen Verurteilungen, die einige eifrige Kal-vinisten an den Tag gelegt haben. Auf keinen Fall aber stehen Lewis' tat-sä chliche Theologie und sein christliches Weltbild in einem tiefen Gegensatz zum Kalvinismus. Der Antagonismus grü ndet eher auf Gefü hlen als auf rationalen Urteilen. Dieser Aufsatz versucht daher zu zeigen, dass Lewis eigentlich dem Kalvinismus sehr nahe steht, und weshalb beide Seiten stä r-ker auf diese Gemeinsamkeiten achten sollten.

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‘A Barricade across the High Road’: C.S. Lewis on the theology of his time

HTS Teologiese Studies / Theological Studies, 2019

In this article, I analyse C.S. Lewis’s attitude towards the theology and the theologians of his time. Lewis often emphasised that he was not a theologian. Sometimes he does so out of modesty, to excuse minor errors that a specialist in the field would not have made. More often than not, however, something else plays a role: Lewis’s dislike of the theology and the theologians of his time. Although he intended not to become a party in theological controversies, Lewis occasionally took sides. He expressed himself in extremely negative terms about the liberal ... movement, which in his experience... dominated the theology of his time. By assuming them to be in error, and showing how they had arrived there, he participates in the practice he elsewhere rejected as ‘Bulverism’. Moreover, he employed pejorative, sexually tinged metaphors. Only on one occasion did Lewis provide arguments for his rejection of liberal theology, and on that occasion he limited himself to New Testament exegesis...

C. S. Lewis, Reluctant Convert and (not so) Ordinary Anglican

Linguaculture, 2014

After some passing considerations on the reception of Lewis in Romania, the present paper discusses the role played by Anglicanism in the late personal commitment of C.S. Lewis to the Christian faith, after years of atheism, scepticism, and agnosticism. It argues that in fact Anglicanism contributed very little to Lewis's (re)conversion to Christianity. Furthermore, the paper agrees with the generally accepted idea that the particular calling that Lewis felt he had, that of being a Christian apologist, made him wary of being associated with the defence of any specific Christian tradition. In virtue of this special calling, Lewis also reacted quite strongly against certain aspects of Anglicanism, like, for instance, the ordination of women to priesthood, which he perceived as an obstacle to ecumenism and, implicitly, to an effective defence of the Christian faith in the public arena. In spite of all this, there is little doubt that Lewis has fully and unreservedly adopted Anglicanism as his preferred version of Christianity. From this particular stance, the life and ministry of C.S. Lewis made a huge public impact in the twentieth century and beyond. In light of the undeniable influence he had on the intellectual and religious scene in the last hundred years, one may ask not so much how Anglican was Lewis, but, rather, 'why isn't Anglicanism more like Lewis'.

The Apologetics of C.S. Lewis

An introduction to the apologetic methodology of C.S. Lewis. Presented at Baltic Methodist Theological Seminary in Tallinn, Estonia.

An Evaluation of the Claims of Higher Critical Thought to Read between the Lines of History and Scripture A Critical Analysis of C. S. Lewis's Position

2014

One of the important, if not central, controversies in the conflict between Fundamentalism and Theological Liberalism in the first half of the twentieth century was the argument over the nature of Sacred Scripture. Is the Bible the revealed word of God as the Fundamentalists and Evangelicals proclaim? Or does it only reflect the religious feelings and experiences, first of the Jews, and then of the Christians of the first and second centuries A.C.E. as the Liberals claimed? Are they warranted in making these revisions or are they based on something other than the historical evidence? This paper tries to answer these questions making a critical analysis of C. S. Lewis's position as presented in his widely read Mere Christianity.

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