Social Remittances in Religion: Muslim Migrants in Russia and Transformation of Islamic Practices// Problems of Post-Communism (original) (raw)

Praying in Migrant Moscow: The Religious Experience of Female Migrants from Central Asia

Cultures Of Islam: Vernacular Traditions and Revisionist Interpretations across Russia”, Laruelle, M. i Schmoller, J (red.), Central Asia Program, Washington. , 2021

This edited volume is the product of an online workshop that took place virtually at the George Washington University in October 2020. The workshop was part of a three-year project, "Islam in Russia, Russia in the Islamic World," itself part of the Central Eurasia-Religion in International Affairs (CERIA) initiative. Launched in summer 2014 by GW's Institute for European, Russian, and Eurasian Studies (IERES) and its Central Asia Program (CAP), CERIA inscribes itself in a broader effort at the Elliott School of International Affairs to bring greater academic and policy attention to the place of religion in international affairs. Generously funded by the Henry Luce Foundation, CERIA has since amplified synergies with existing programs at the Elliott School, in particular the Project on Middle East Political Science (POMEPS) and the MA in Islamic Studies, and deepened interdisciplinary discussions within the faculty, as well as with several university partners in the DC area. Islam remains a gaping hole in many discussions of today's Russia. The Russian authorities' incessant promotion of the Russian Orthodox Church, Orthodox symbols, and supposed "Orthodox cultural values" tends to hide the presence of significant Muslim minorities. Of the country's more than 146 million inhabitants (including two million in Crimea), about 15 million people are nominally Muslim, in the sense that they belong to an ethnic group whose cultural background refers primarily to Islam. To these nominally Muslim citizens should be added between 3 and 5 million labor migrants from the formerly Soviet and culturally Muslim countries (Uzbekistan, Tajikistan, Kyrgyzstan, and Azerbaijan); they work in Russia and stay there for different periods of time, but many of them plan to integrate into Russian society. Russia already has the largest Muslim minority in Europe, and Moscow, with at least 2 million Muslim inhabitants, now hosts the largest Muslim population of any European city. Thus, Islam is a growing identity marker for many Russian citizens, yet it is still usually excluded from Western perspectives on Russia. The Russian Constitution's preamble acknowledges Orthodox Christianity, Islam, Buddhism, and Judaism as inseparable parts of the country's historical heritage, while emphasizing the "special contribution" of Orthodoxy to the country's history and to the development of its spirituality and

Migration within and from Uzbekistan: the role of religion

Religion and Forced Displacement in Eastern Europe, the Caucasus, and Central Asia

The chapter presents a general picture of migration within and from Uzbekistan and the role of Islam within those diffferent processes. It is based on material collected in 2005 and 2006 in Uzbekistan and current research on migrants in Russia (2017, 2018). The role of Islam in relation to migration within Uzbekistan, and emigration from the country will be discussed within the context of the introduction of Islam during and after the Soviet Union. The chapter contributes to the limited analysis available on important developments in Uzbekistan in relation to migration and religion.

Spiritual Authority and Religious Introspection among Muslim Migrants in Western Siberia

Problems of Post-Communism, 2020

This article concerns the Islamic community in contemporary Russia and the dynamic identities of Muslim migrants there. The focus of this study is the religious and wider social practices of those Muslim migrants who are considered leaders of local micro-communities, enjoy respect within their religious community, and have steadfast religious authority within their circles. These practices are considered in their local religious and migrant contexts through the prism of such concepts as religious individualism, everyday lived Islam, and tactical religion. The author shows multiple ties that emerge between the region’s Muslims, specifically between unofficial local leaders, and other believers who need this authority to elaborate their everyday Muslim practices in the context of migration and the authority crisis in Russian Islam. This study emphasizes the importance of the everyday in the formation of individual religiosity and shows how a local Muslim environment builds up around certain key figures outside the mosque.

Imagined mosque communities in Russia: Central Asian migrants in Moscow

Asian Ethnicity (Journal), 2018

The article aims to shed light on mosque communities in Russia through the example of mosques frequented by Moscovites and by Central Asian migrants. I will make use of Anderson's theoretical framework of 'imagined community' in analysing the material presented in the article. The main argument is that there are no real mosque communities and rather that the sense of community formed around mosques is imagined. There are nevertheless a variety of networks, groups and institutions within and around mosques. The article is based on fieldwork

The role of Muslims in Migration Processes in the Russian Empire in the second half of XIX – early XX century

The article is dedicated to the role of the Islamic component in the migration processes that took place on the territory of the Russian Empire during the second half of XIX – early XX century. The authors of the article are concluded that the migration processes in Russia had a double-sided character. On the one hand, starting from the end of the 80s of XVIII century the Muslim population went to the Ottoman Turkey and this process continued in the XIX century. On the other hand, from the second half of the XIX century the flows of foreigners from the Muslim countries, who had close ties with the Russian umma could be observed. It should be noted that the government wanted to limit migration processes on the international level and carry it to the internal level of the state. During the second half of the XIX century the resettlement processes to the eastern outskirts of the state began. In this connection, Tatars became one of the major ethnic groups that resettled to the border territories of the Russian Empire. However, despite all the attempts of the state to restrict Russian Muslims contacts with Muslims abroad, they have been unsuccessful. By the beginning of XX century a significant influence on Russian Muslims from Turkey, which often had an anti-government character is observed.

TRANSNATIONAL RELIGIOUS MOBILIZATION: THE CASE OF UZBEK IMMIGRANTS IN ISTANBUL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN SOCIOLOGY

Transnational religious mobilization: The case of Uzbek immigrants in İstanbul / Ulusaşırı dini mobilizasyon: İstanbul'daki Özbek göçmenler örneği, 2019

This thesis aims to examine the social significance of Uzbek madrasah in Istanbul in the context of immigration and community experience of the Muslim Uzbeks. The data of the study was collected from fieldwork. Adopting the purposive sampling method, semi-structured interviews are done with seven prominent figures of Uzbek diaspora in Istanbul. Almost all of them are religious leaders from the immigrant Uzbek community in Başakşehir. In the analysis, following qualitative research methods are employed: Narrative analysis, textual analysis, and coding. Transnationalism and diaspora concepts are also alternatively applied to support and reflect the emergent results and theoretical model produced through grounded theory approach in the study. “Formation of society around madrasah” has appeared as the central phenomenon. Consequences of different interaction strategies of the Uzbek group lead to improved globalization of religious life which is also an intervening condition for these strategies. This study aims to make a contribution to the literature of immigration, religion and relevant studies in Turkey. Keywords: Immigration, madrasah, diaspora, transnationalism

Migration, ‘Globalised’ Islam and the Russian State

Europe Asia Studies

In post-Soviet Russia, changing migration patterns have led to the formation of Muslim communities in new regions, and to increased contacts between Russian and foreign Muslims. This article examines two Russian regions, Belgorod Oblast’ and the Republic of Adygeya, in which such post-Soviet mobility is causing political conflicts over the governance and rights of Muslim communities. In Belgorod, regional authorities have blocked construction of a mosque for a new Muslim community. In Adygeya, authorities are seeking to restrict foreign influences on local Muslims. In both regions, officials still operate on the outdated Soviet assumption that they can contain the mobility of Islam.