Dialog Sufistik: Membangun Relasi antar-Agama yang Konstruktif (original) (raw)
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The existence of a pluralistic society, particularly in terms of race, religion and culture requires a platform in the community. In this case, interreligious dialogue is seen as an effective platform to build mutual understanding and tolerance among society. However, the practice of dialogue in society ironically based on a wrong understanding of interreligious dialogue, which is part of the religious pluralism method from West, and some regard it as a debate. Consequently, the phenomenon raises negative perceptions and understanding among the public about the true concept of interfaith dialogue. Therefore, this article discusses the concept of interreligious dialogue in the Islamic arena. The research design is qualitative using library research. The results show that Islam outlines three concepts of interreligious dialogue, the debate; da'wah and building mutual understanding and good relations between religions. Here in particular the importance of interfaith dialogue among the players to understand the concept of interreligious dialogue to ensure the implementation of the dialogue takes place within the actual concept.
Pertanyaan 1: Apakah dasar-dasar Sufisme? Jawaban: Dasar utama Sufisme adalah keyakinan; keyakinan Islami (Iman) dengan enam dasar, yaitu: adanya Allah; Allah Yang Esa, adanya para Malaikat, para Rasul, Hari Pembalasan, takdir.
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This writing discusses about the inter-religious dialogue as propaganda pluralist concept development. Inter-religious dialogue is a dialogue between two or more religions, which has a different view and its main purpose is to learn each other so that they could have changed his view or add increased their religious experience. Inter-religious dialogue and develop the concept of religious experience that is no longer oriented propaganda that connotes coronation but mutually enrich and deepen their own experience of religious traditions.
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The diversity of religion and believe in the world broughtout various model of interaction. The result of those process ofinteraction could be positive of negative perpestives. From the positiveperspective would bring out the attitude of tolerance, even just in thescope of social-life. Whereas the negative perspective would emergewhen among religious believers have not aware about the diversities ofbelief. Furthermore, from this perspective then emerge conflict andviolence which is used and religion as its justification. Basically, everyproblem have its solution, including the case/conflict which is usingthe name of religion. And dialogue as one of the problem solving to beused to skim or overcome the negative perspective about the religiousdiversities.
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Dalam satu dekade terakhir muncul ketertarikan teolog Indonesia untuk memperbincangkan berbagai aspek persahabatan. Sayangnya, tidak banyak yang menggalinya dari sisi Perjanjian Lama (PL). Padahal, ada beberapa narasi PL yang secara eksplisit mengisahkan persahabatan interpersonal, salah satunya adalah narasi relasi persahabatan antara Yonatan dengan Daud yang terdapat di dalam beberapa bagian Kitab 1 dan 2 Samuel. Artikel ini bertujuan untuk memperoleh pengayaan makna dan kebaruan nilai dari narasi Yonatan-Daud, yang akan dibaca ulang dengan lensa persahabatan orang Batak Toba sebagaimana direpresentasikan oleh dua terminologi penting: marpadan dan maraleale. Nilai-nilai sosiologis, antropologis, dan spiritual persahabatan berkelindan dalam kedua terminologi tersebut. Dalam pembacaan ulang narasi Yonatan-Daud, marpadan (ikatan solidaritas) dan maraleale (persahabatan yang dalam) akan berdialog dengan bĕrîth (perjanjian dalam teks Perjanjian Lama) secara konstruktif. Hasil pembacaan...
Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja, 2020
Isu pudarnya toleransi antarumat beragama di dalam kehidupan bangsa Indonesia yang majemuk masih menjadi isu yang penting untuk diselesaikan. Fakta membuktikan bahwa kalangan Kristen sering kali didiskreditkan dengan Islam radikal. Padahal, kemajemukan memanggil setiap warga negara untuk merayakan perbedaan. Pernyataan tesis dalam mengatasi masalah ini terlihat melalui peluang dialog yang muncul sebagai realitas praksis baru antaragama untuk hidup dalam keharmonisan. Dialog mendatangkan beragam dinamika dan relasi yang mungkin karena sifatnya yang mengubahkan dan menumbuhkan sehingga mewadahi pluralitas yang konkret. Bahkan, dialog dapat menjadi identitas sosial umat beragama di Indonesia yang majemuk ketika perhatian dialog tidak sebatas konsep ilmu kalam masing-masing agama melainkan bentuk yang lebih transformatif. Berkaitan dengan itu beberapa pemikir teori kerukunan antar umat beragama menunjukkan urgensi dan implikasi dari pendekatan dialog mengatasi intoleransi. Khususnya, da...
Pengarusutamaan Dialog Fikih dan Tasawuf
The spirit of Sufistic fiqh has actually been published and transmitted since the fiqh narrative became a separate study in the Islamic sciences. Jurisprudence and Sufism dialogue exists to reduce, dampen, and slowly suspend groups or communities that are solid with a fiqh-oriented view. This article is classified as library research, utilizing various library sources, books, journals, and relevant documents to find, formulate and obtain comprehensive results. In this study, the mainstreaming of fiqh and tasawuf dialogue is an effort to find common ground so that it can be promoted as a role model for peace fiqh by carrying out two frameworks, namely; make Maqashid Shari'ah a paradigmatic bridge and broaden the reference for dynamizing perspectives. In the midst of social life, Muslims continue to face crucial issues, humanity, religious dialogue, and social conflicts. The conclusion of this study is that a productive meeting between fiqh and tasawuf can become the center of the meeting in revitalizing the fiqh of peace with operational assistance, maqashid shari'ah and efforts to dynamize Muslim perspectives.
2008
The past event is book and history. Both of them are not only scary stories not only for mourned but also for a changing reference. Actulally, this earth is not possible to be transformed quickly, but it can be changed depend on the human's sprite to determine wheater it is to dezided to be misereble or properity. A conflict between horisontal contardiction and socity should be stop. The human needs peace of life and not disaster. As the result, all of conflick mus be end of, whatever that are elements, such as the conflick between religion and the other one. In addition, a history has already recorded that the distiction of religions have created a lot of problems and victims. It is terrible and irony that the existence of a religion must be a tool and place to peace and safe. However, in this condition is contraray that a religion is being tool to execute each others. Ther are many nation child to be victims and even they are dead without no rasons. This case must be stop. The gate of pluralism is to find Kalimatun Sawa', a dialuge is to solve relegions problems. In this arena, conflict can be recovered.