Moving beyond the self: How blog posts can inspire narratives of representation (original) (raw)

Telling stories: Autoethnography, queer theory, and reflexivity

This essay focuses on intersections of reflexivity as both an orientation to research and a writing practice that brings together the method of autoethnography and the paradigm of queer theory. Taking seriously autoethnography's and queer theory's commitments to uncertain, fluid, and becoming subjectivities, multiple forms of knowledge and representations, and research as an agent of change, we write a series of reflexively queer personal texts. These texts ask us-as writers and readers in a community of scholars-to question our desire to name and claim stories and to embrace the gifts and challenges of open texts and the importance of reflexivity as we test the limits of knowledge and certainty.

Telling Stories: Reflexivity, Queer Theory, and Autoethnography

2011

This essay focuses on intersections of reflexivity as both an orientation to research and a writing practice that brings together the method of autoethnography and the paradigm of queer theory. Taking seriously autoethnography’s and queer theory’s commitments to uncertain, fluid, and becoming subjectivities, multiple forms of knowledge and representations, and research as an agent of change, we write a series of reflexively queer personal texts. These texts ask us—as writers and readers in a community of scholars—to question our desire to name and claim stories and to embrace the gifts and challenges of open texts and the importance of reflexivity as we test the limits of knowledge and certainty.

Creative Writing Praxis as Queer Becoming

This paper examines how writing practice and engagement with textual artefacts (literature) can trigger an ongoing queer becoming. The paper discusses how the queer subject and subjectivity are constructed in the production and reception of queer texts. In other words, it explores how queer subjects are constituted by the processes and practices of reading and writing. Michel Foucault advocated an ongoing assembly and disassembly of subjectivity that constituted a kind of selfbricolage; a making and re-making of subjectivity that he saw as an aesthetic struggle towards an artistic ideal. Foucault described this process as an ethics of the self. An ethics of the self, or self-bricolage through writing, is a practice that has the potential to inform and alter the way subjects actively constitute themselves. Furthermore, creative and critical texts arising out of a queered aesthetics of existence can act as ‘models’ that strongly influence the ongoing becoming, and ethical refinement, of queer subjectivities.

Trans digital storytelling: everyday activism, mutable identity and the problem of visibility

Gay and Lesbian Issues and Psychology, 2011

The Gay and Lesbian Issues and Psychology Review ('the Review') is a peer-reviewed publication that is available online through the Australian Psychological Society. Its remit is to encourage research that challenges the stereotypes and assumptions of pathology that have often inhered to research on lesbians, gay men, bisexual, trans and queer (LGBTQ) people. The aim of the Review is thus to facilitate discussion over the direction of LGBTQ psychology both within Australia and abroad, and to provide a forum within which academics, practitioners and lay people may publish.

‘Oh, honey, we’re all transgender’: the Journey towards Trans Subjectivity in US Fiction for Teens

Revista SOLETRAS, 2014

The author of Geography Club (2003), Brent Hartinger, argues that LGBTI fiction in the United States has moved beyond its preoccupation with identity and coming out, and now includes characters who just happen to be gay (Hartinger 2009). He is defining his own practice as a writer accurately enough, but it's not true to say that the coming out novel for teens is dead-or that it should be. Every young person's experience of coming to terms with his or her sexuality is unique, but before we assume that acknowledging LGBTI sexuality is no longer a problem, we need to remember that it can still be a matter of life and death in an increasing number of communities. Namaste (2011) calls on academics to continue to make the invisible lives of transgender people, in particular, visible by focusing on the alarming facts of their homelessness, their suffering of poor health and violent crime, and the tragic rate of transgender suicide. It is too comfortable for theorists such as Butler (1990) and Garber (1991) to focus on LGBTI as merely contesting intellectual constructions of gender. For Namaste the function of discourse about diversity is to achieve social justice. The list of titles that feature LGBTI subjects for teens published in the United States over the past 15 years is quite remarkable, although Milne (2013) is cautious about the sanitised image of reality that is constructed in many of these texts. The narrative of 'progress, self-discovery and acceptance', as she sees it, is mostly positioned within the white middle class with supportive families, and the fiction sanitises 'some of the harsher lived realities of queer youth, who are at a much higher risk of suicide, homelessness and substance abuse than their heterosexual counterparts' (2013, p. 177). Milne argues that it sanitises lived urban experiences to a degree that fiction about heterosexual teens does not. In asking why that might be, we need to understand first who the implied readers of LGBTI fiction are. The cost of the books tells us, if nothing else does, that enthusiasm for

‘Does the picture below show a heterosexual couple or not?’ Reflexivity, entextualization, scales and intersectionalities in a gay man’s blog

Gender and Language, 2018

In this paper we investigate an intimate encounter in 'Life in the Closet', a blog fed by a Brazilian undergraduate, N.B., between 2011 and 2014. As a case in point, we focus on how a YouTube video advert called 'The Man Man' is successively entextualised in the blog, by following its re-entextualisation into posts made by the blogger himself and other participants. We explore this digital event as an instance of several chained reperformances, observing the highly reflexive activity that goes on in the blog and how such reflexivity operates through the friction of sedimented and transgressive discourses. By using a performative and scalesensitive approach to textuality and subjectivities, we fathom how participants reflexively queer gender, sexuality, age, race and social class by intersectionally making each one of these 'categories' dissolve its solidified meaning in the light of the Other as these meanings are called into being.

#donttagyourhate: Reading Collecting and Curating as Genres of Participation in LGBT Youth Activism on Tumblr

2017

Interested in the semiotic stretches youth employ to navigate (in)equality online, this paper interrogates the seemingly mundane practices of youth writing with new media to read how “collecting” and “curating” were mobilized as facets of youth activism. By focusing on curating and collecting as two forms of remediated communicative practice, this paper interrogates the taking on of what youth in a larger “connective ethnography” (Hine, 2015; 2000; Leander, 2008) called a #socialjusticewarrior stance. Zeroing in and tracing the connective lives Zeke, Camille, and Jack (all names are pseudonyms) led across their networked connections of writing, this paper illuminates how issues of race, gender expression, and queer identities converged to collect a social justice orientation into the larger Kilgore and San Miguels communities. Comparatively, it provides a counter-story from one young person (Ben) whose curated work of self-presentation fostered a more cosmopolitan version of self. I detail how Ben, in comparison to Jack, Zeke, and Camille curated through the acts of digital literacies to far extend his reach of what cultural justice looked like. Reading the ethos of online activism as a folksonomy, this paper works to stretch the imagination in considering what a tap, swipe, and click may do for architecting and building equity for youth and youth communities.