Militarized Masculinity Boys’ Socialization and the Postwar Graphic Novel of Carlos Giménez (original) (raw)
Related papers
2018
Resenha critica do livro de Menezes, Delano T. (2015). Como pensam os militares: a construcao social da subjetividade dos militares. 1 ed., Sao Paulo: Barauna, 311 p. ISBN 978-85-437-0498-2.
“Jugamos a la guerra”: Boys, Toys, and Military Masculinity in Galdós’s La desheredada
Revista Canadiense de Estudios Hispánicos, 2020
En el capítulo seis de La desheredada, de Benito Pérez Galdós, encontramos a niños jugando en la calle de un barrio pobre de Madrid. Pero lo que a primera vista parece ser una sencilla escena de los niños jugando a la guerra es, en realidad, una problematización de la masculinidad española. Este artículo sugiere que durante la segunda mitad del siglo XIX lo militar y lo masculino eran conceptos sinónimos. Sin embargo, Galdós no duda en criticar tal fusión, y lo hace convirtiendo el juego infantil en tragedia.
De-Militarizing Masculinities in the Age of Empire
Dieser Artikel untersucht kritisch die Beziehung zwischen Männern, vorherrschenden Männlichkeitskonzeptionen und den Prozessen und Praktiken, die ins Spiel kommen, wenn Männlichkeiten militarisiert und zum Kriegszweck eingesetzt werden. Nach einer einleiten-den Übersicht über die feministische und nicht-feministische Literatur zu Militarisierung und Männlichkeitskonstruktionen konzentriert sich der Artikel auf die Aussichten für eine Demilitarisierung von Männern und Männlichkeitskonstruktionen im US-Empire seit dem 11. September 2001 und insbesondere im Kontext der Kriege in Afghanistan und im Irak unter der Führung der USA. Die Analyse unterscheidet zwischen dem Militär als System, Militarisierung als Prozess und Soldaten als Menschen. Da Kriege nicht ohne militarisier-te Männlichkeit zu führen sind, helfen Kriegsgeschichten von Soldaten, die zu einer Demys-tifizierung des Krieges beitragen, auch die enge Verknüpfung zwischen Männlichkeit und Gewalt zu schwächen oder sogar aufzubrechen. Zu diesem Zweck steht die Analyse der Beschreibungen von Soldaten im Zentrum des Artikels. Eine wichtige Schlussfolgerung des Artikels ist, dass der Prozess der Demilitarisierung ausdrücklich alle Systeme der Herrschaft und Unterdrückung, einschließlich Sexismus, Rassismus und Homophobie, die explizit und implizit im Militarisierungsprozess zur Anwendung kommen, in Frage stellen und delegiti-mieren muss.
War is Kind: Idealization in Militarism
2013
The questions being considered throughout the length of this Thesis relate to masculinity in militarism and the effects of idealizing the two in relation to each other. The essential questions are: What causes militarism to be idealized? Does war create a need for masculinity, or does masculinity create a need for war? What are the effects of idealizing combat on such a large and de
2015
In this article, I examine institutional life in the Argentine Army today from the perspective of female soldiers, with particular emphasis on the opportunities for agency available to these women in the army and the possibilities of institutional change they unintentionally produce. I show how female soldiers have made possi- ble the concept of a military subject open to values from different dimensions of their identities. The agency of these female soldiers does not contain any explicit intentionality to resist or subvert institutional norms and values associated with military masculinity; rather, this agency is to be found in the different kinds of individuality that female soldiers bring into view inside and outside the army. Through their practices, ideas, and conceptions of military activity, female soldiers pave the way for discussing a key dimension in the redefining of the relations among the armed forces, the state, and society at large in present-day Argentina: soldiers as citizens. In this way, the experiences of women in the Argentine Army mirror internal changes within the military institution, where they also chart the scope, ambiguity, and contradictions present in the ongoing democratization of Argentine society. [military women, Argentine Army, female agency]
MASCULINITY, MISOGYNY, AND MASS IN LOS GlRASOLES CIEGOS BY ALBERTO MENDEZ l
During the Spanish postwar years, monoculturalism became the chief strategic policy that the Franco regime enforced in order to hijack the political freedom, cultural diversity and economic means of the defeated Republicans. Such monoculturalism was predicated upon the promotion of an ultra-conservative form of Catholicism, patriarchal values and an imperialist reading of history. Certain notions of Catholic righteousness, male superiority, and colonial subjugation of the vanquished Republicans shaped the National-Catholic ideology and served to sanction social practices of political, gender and cultural oppression. As historian Sebastian Balfour contends, Franco's African Army invaded the peninsula in 1936 with a so-called religious mission to destroy the atheist enemy and reestablish the "authentic" Catholic Spain (Balfour 2002: X).2 The dictatorship that followed was portrayed as the continuation of that colonial crusade through an intricate web of discourses and images. Like the previous Spanish colonizers that sought to justify imperial rule through the lens of religion and civilization, Franco's multiplex political machine sought to legitimize the Civil War by underscoring a fellowship between the Church and the regime and their shared vision of a cleansed Nation-aI-Catholic State.