CLIMATE CHANGE IMPACTS ON ODAWA CONTEMPORARY USE PLANTS AND CULTURE AT SLEEPING BEAR DUNES NATIONAL LAKESHORE (original) (raw)

Climate Change and Odawa Cultural Plants in Sleeping Bear Dunes National Lake Shore

2022

Climate change has been observed for hundreds of years by plant specialists of three Odawa Tribes in the Upper Great Lakes along Lake Michigan. Sleeping Bear Dunes National Lakeshore is the focus of two National Park Service-funded studies of Odawa Traditional Ecological Knowledge (TEK) of plants and ecosystems and climate change impacts on these. Data collected during these ethnobotany studies were designed to contribute to a Plant Gathering Agreement between the tribes and the park. This essay provides an analysis of these observations derived from 95 ethnographic interviews conducted by University of Arizona anthropologists. Odawa people recognize in the park 288 plants and five habitats of traditional and contemporary concern. Tribal representatives explained how 115 of these traditional plants and all five habitats are known from multigenerational eyewitness accounts to have been impacted by climate change.

Native knowledge of great lakes ecology: Climate changes to Odawa lands

Frontiers in Climate, 2023

Climate change has been observed for hundreds of years by the plant specialists of three Odawa Tribes in the Upper Great Lakes along Lake Michigan. Sleeping Bear Dunes National Lakeshore (SLBE) is the focus of two National Park Service (NPS) studies of Odawa Traditional Ecological Knowledge (TEK) of plants, ecosystems, and climate change. Data collected during these studies contributed to developing Plant Gathering Agreements between tribes and parks. This analysis derived from 95 ethnographic interviews conducted by University of Arizona (UofA) anthropologists in partnership with expert elders appointed by tribes. Odawa elders recognized in the park 288 plants and five habitats of traditional and contemporary concern. Tribal elders explained that 115 of these traditional plants and all five habitats are known from multigenerational eyewitness accounts to have been impacted by climate change. The TEK study thus represents what Odawa people know about the traditional environment and ...

Cultural impacts to tribes from climate change influences on forests

Climatic Change, 2013

Climate change related impacts, such as increased frequency and intensity of wildfires, higher temperatures, extreme changes to ecosystem processes, forest conversion and habitat degradation are threatening tribal access to valued resources. Climate change is and will affect the quantity and quality of resources tribes depend upon to perpetuate their cultures and livelihoods. Climate impacts on forests are expected to directly affect culturally important fungi, plant and animal species, in turn affecting tribal sovereignty, culture, and economy. This article examines the climate impacts on forests and the resulting effects on tribal cultures and resources. To understand potential adaptive strategies to climate change, the article also explores traditional ecological knowledge and historical tribal adaptive approaches in resource management, and contemporary examples of research and tribal practices related to forestry, invasive species, traditional use of fire and tribal-federal coordination on resource management projects. The article concludes by summarizing tribal adaptive strategies to climate change and considerations for strengthening the federal-tribal relationship to address climate change impacts to forests and tribal valued resources.

PLANTS TRIBAL TRADITIONS and THE MOUNTAIN

Plants, Tribal Traditions, and the Mountain Practices and Effects of Nisqually Tribal Plant Gathering at Mount Rainier National Park Plants, Tribal Traditions, and the Mountain Practices and Effects of Nisqually Tribal Plant Gathering at Mount Rainier National Park, 2024

n this book, we have focused on the long-standing relationship between Indigenous people and the landscapes, plants, and animals of Mount Rainier; and on efforts to re-establish a bit of that relationship—traditional plant gathering—lost to NPS regulations in the early 1900s. We have organized the book into two major sections: the first devoted to archaeological and historical background to indigenous use of the mountain; the second to studies designed to determine the environmental effects of traditional plant gathering at Mount Rainier National Park. After determining that traditional gathering techniques observed during the study served to preserve plant viability, we recommended ways in which comparably benign methods might be extended to a broader suite of traditionally used plants. We also offered research and management recommendations for continuing refinement and application to National Park settings.

The impacts of climate change on tribal traditional foods

Climatic Change, 2013

American Indian and Alaska Native tribes are uniquely affected by climate change. Indigenous peoples have depended on a wide variety of native fungi, plant and animal species for food, medicine, ceremonies, community and economic health for count- less generations. Climate change stands to impact the species and ecosystems that constitute tribal traditional foods that are vital to tribal culture, economy and traditional ways of life. This paper examines the impacts of climate change on tribal traditional foods by providing cultural context for the importance of traditional foods to tribal culture, recognizing that tribal access to traditional food resources is strongly influenced by the legal and regulatory relationship with the federal government, and examining the multi-faceted relationship that tribes have with places, ecological processes and species. Tribal participation in local, regional and national climate change adaption strategies, with a focus on food-based resources, can inform and strengthen the ability of both tribes and other governmental resource managers to address and adapt to climate change impacts.

Chapter 11: Tribal ecocultural resources and engagement

2018

In this chapter, we review scientific information regarding the conservation and restoration of forest ecosystems on public lands within the Northwest Forest Plan (NWFP, or Plan) area that harbor special value for American Indian tribes and individuals. We highlight advances in understanding how changes in climate, fire, hydrology, vegetation, and resource management regimes have affected tribal ecocultural resources and how land management can promote ecocultural resources in the future. In particular, we examine how distinctive strategies for engaging tribes in restoring ecocultural resources can uphold both tribal rights and federal responsibilities, while supporting other federal land management goals.

Using traditional ecological knowledge to understand and adapt to climate and biodiversity change on the Pacific coast of North America

Ambio

We investigate the perceptions and impacts of climate change on 11 Indigenous communities in Northern British Columbia and Southeast Alaska. This coastal region constitutes an extremely dynamic and resilient social-ecological system where Indigenous Peoples have been adjusting to changing climate and biodiversity for millennia. The region is a bellwether for biodiversity changes in coastal, forest, and montane environments that link the arctic to more southerly latitudes on the Pacific coast. Ninety-six Elders and resource users were interviewed to record Traditional Ecological Knowledge (TEK) and observations regarding weather, landscape, and resource changes, especially as concerns what we term Cultural Keystone Indicator Species (CKIS), which provide a unique lens into the effects of environmental change. Our findings show that Indigenous residents of these communities are aware of significant environmental changes over their lifetimes, and an acceleration in changes over the las...

ETHNOBOTANY OF THE ANISHINAABEK NORTHERN GREAT LAKES INDIANS

Today’s traditional plant uses of the Anishinaabek (A’-nish-enaa-beck’) American Indian culture of the Northern Great Lakes region were documented and interpreted through botanical and cultural frameworks. The Ojibway, Odawa, and Potawatomi tribes all consider themselves Anishinaabek, “the good people,” in their own language dialects and were known as the “People of the Three Fires”. Here I examined a broad range of plant usage, including medicinal plants, utility plants, ceremonial plants, and food plants. I assessed the current status (post WWII) of traditional plant use within seven communities and compared that to the most recent research (1910-1933). The sample population consisted of 31 male and female elders and middle aged ceremonial leaders of both reservation and non-reservation communities of Anishinaabek living in Michigan, Wisconsin, and southern Ontario. Using ethnographic methods, I compared the retention of knowledge among the seven American Indian communities, and assessed the overall status of traditional plant knowledge of the Anishinaabek Indians through the historical periods. The botanical and cultural data was interpreted through the framework of traditional ecological knowledge (TEK) and ethnoecology. ii I identified modifications of plant use, as well as retained practices in one of the largest North American Indian cultures. The plant families that were most utilized according to folk species: Rosaceae (10%), Ericaceae (6.7%), Asteraceae (5.6%), Pinaceae (5.6%), Solanaceae (4.4%), and Salicaceae (4.4%). The largest use category for the 90 species discussed by the 31 informants was medicinal plants (57.8%), followed by utility plants (41.1%) and food plants (41.1%), and finally ceremonial plants (27.8%). The use values of the medicine wheel plants: sweet grass (93.5%), cultivated tobacco (90.3%), white cedar (83.9%), and prairie sage (61.3%). The medicine wheel plants were used by the inhabitants of the Great Lakes region dating back at least into the Middle Woodland period (200 B.C-400 A.D). The conclusions contributed to the discussions in political ecology and symbolism in ethnoecology. The research has implications for the environmental policy of the Northern Great Lakes region.

Ethnobotany and Native Plant Production Ethnobotanically Significant Plants of the Pacific Northwest

With notable exceptions, indigenous peoples in most parts of the world relied on plants for most of their physical and cultural needs. Plants provide not only food, in many diverse forms, but also medicine, as well as the basis of material culture. Traditional cultures manufactured everything from string to boats to houses with the materials provided by the plants around them. We have provided a list of some of the more ethnobotanically significant plants of the Pacific Northwest to serve as a reference for restoration efforts in the region and to demonstrate the wide array of plants and uses that fall into the realm of ethnobotany and TEK. The plants listed below by no means provide a thorough ethnobotany of the region, but do represent some of the most ethnobotanically significant plants of the region, as well as those plants that lend themselves to restoration efforts (namely woody species and perennial herbs for the most part). Further discussion of a handful of species of outstanding importance is given.