Holocaust Research and Generational Change (original) (raw)
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1 Intergenerational Memory of the Holocaust
2013
The literature on Holocaust survival and second-generation effects has been prone to controversy beyond criticisms of research methodology, sample selection, and generalizability of findings (e.g., Solkoff, 1992). A critical backlash has also been evident (Roseman & Handleman, 1993; Whiteman, 1993), even from among the children themselves (Peskin, 1981), against the penchant of the early Holocaust literature to formulate the transmission of deep psychopathology from one generation to the next. Such an unbending formulation has understandably aroused readers' strong skepticism and ambivalence, in part because to expose the magnitude of the Nazi destruction is to confirm Hitler's posthumous victory (Danieli, 1984, 1985). But seeking to correct this early bias wherein Holocaust suffering is equated with psychopathology has, often enough, also created an overcorrection that discourages understanding the Holocaust as a core existential and relational experience for both generatio...
Stepping out of the Shadows: Second Generation Holocaust Representation
2017
Stepping out of the Shadows: Second Generation Holocaust Representation "The guardianship of the Holocaust is being passed on to us. The second generation is the hinge generation, in which received, transferred knowledge of events is transmuted into history, or into myth."-Eva Hoffman, After Such Knowledge "The second generation is the most meaningful aspect of our work. Their role in a way is more difficult than ours. They are responsible for a world they didn't create. They who did not go through the experience must transmit it."-Elie Wiesel
Ricognizioni – Rivista di Lingue e Letterature Straniere e Culture Moderne, 2015
This article deals with second-generation Holocaust literature, i.e. writings belonging to the generation born after the Holocaust and grown up in its aftermath. Specifically I dwell on two considerably different Jewish-American novels, which reflect two different natures of Holocaust inheritance and, hence, two distinct paths, featuring second- generation Holocaust literature: Thane Rosenbaum’s Second-Hand Smoke (1999) and Irene Dische’s Pious Secrets (1991). My understanding of these narratives is grounded in the cultural distinction between particularist and universalist second-generation Holocaust writers outlined by Alan Berger in Children of Job, American Second-Generation Witnesses to the Holocaust (1997). The argument that I present interprets Rosenbaum’s novel as a particularist depiction of the Holocaust legacy, whereas Dische’s book is associated to a universalist perspective towards this event and its inheritance.
Carol Rittner and John K. Roth, Eds. Advancing Holocaust Studies
Studies in Christian-Jewish Relations, 2021
Advancing Holocaust Studies is a riveting collection of essays by world-renowned scholars in the field, reflecting on both their personal journeys and the professional lenses through which they see their research, teaching, and writing. Through these individual voices, the reader is presented not only with the complexity of the field as it has evolved but indications about its future directions. The collection is an outgrowth of a conference "Critical Junctures: Ethical Challenges of Holocaust Studies," held during United States Holocaust Memorial Museum's twenty-fifth anniversary observance in 2018. Conference coordinators Carol Rittner and John K. Roth later joined with eleven colleagues to explore further these issues and collaborate on this volume. The scholars include Alex
2016
• This article deals with second-generation Holocaust literature, i.e. writings belonging to the generation born after the Holocaust and grown up in its aftermath. Specifically I dwell on two considerably different Jewish-American novels, which reflect two different natures of Holocaust inheritance and, hence, two distinct paths, featuring second-generation Holocaust literature: Thane Rosenbaum’s Second-Hand Smoke (1999) and Irene Dische’s Pious Secrets (1991). My understanding of these narratives is grounded in the cultural distinction between particularist and universalist second-generation Holocaust writers outlined by Alan Berger in Children of Job, American Second-Generation Witnesses to the Holocaust (1997). The argument that I present interprets Rosenbaum’s novel as a particularist depiction of the Holocaust legacy, whereas Dische’s book is associated to a universalist perspective towards this event and its inheritance.
Postmemory of the Holocaust in modern research
Prace Literaturoznawcze
This paper describes the Holocaust in modern research. The principal works in the contextof heritage trauma were penned by Barbara Engelking (Holocaust and Memory: The Experience of the Holocaust and Its Consequences: An Investigation Based on Personal Narratives) and Marianne Hirsh (Żałoba i postpamięć [Mourning and Postmemory]). Their analyses show how different were the attitudes taken by people who survived the Holocaust. I have completed my work with other research, focusing on the literature discussing psychological and political aspects. The aim was to show the diversity of the effects produced by the Holocaust and its unfading resonance in various areas of life.