English Translations of the Holy Quran in the Sub-Continent (original) (raw)
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From the research on the translation of the Quran, in various countries in the center of places of worship, it is known that there are already translations so that it is hoped that it will increase interest in reading and understanding the contents of the Quran. The translation of the Quran is an interpretation of the holy book of Islam in a language other than Arabic. The Quran has been translated into most languages by the translator. The translation of the Quran has always been a troubled and difficult issue in Islamic theology. Because Muslims respect the Quran as a miracle and incomparable (i'jaz al-Quran), they argue that the Quranic text cannot be reproduced in other languages or other forms. The translation of the Quran in its history undergoes a lengthy process, for example from the question of authority or the legitimacy of the translator, the law of translation, coupled with the presence of the translation made by the Orientalists making many differences among the sch...
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The Holy Quran has been translated into almost every language of the world, and India is also credited for being translated into the majority of its languages-these translations from Muslims and non-Muslims. The legitimacy of the translation of the Quran is widely disputable among Muslim scholars. Though most Muslims do not consider Quran translation to be legal under a theological base, it does aid in conveying the divine message to non-Arabic speakers. The driving force of non-Muslim translations that occurred in the Indian sub-continent is the vision of conveying the message of the Quran and the intelligent discussion within different religions and faiths. The Western oriental translations were criticized for failing to capture the original meaning, while the translations by Indians and Eastern scholars were praised for accurately conveying the text's content and failed to be commonly acknowledged and narrated by the history due to the lack of consistent studies and research. It is a fact that the contribution of non-Muslims to the Quranic study didn't get needed attention by researchers. This Paper aims to study five Quran translations compiled by non-Muslim scholars of the Indian sub-continent, using the Qualitative method. The results of this research show that there is an impact that these translations can make in the social and religious domain in India.
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The recent increase in the number of English translations of the Quran has led to problematic misrepresentations, misinterpretations and even textual discrepancies in the translations of a number of Islamic concepts, principles and norms. This paper is an attempt to evaluate five different English versions of the translation of the Quran using concepts, principles and norms as parameters for discussion and analysis. Results of discussion and analysis of the samples used in this paper have indicated that there is an un urgent need for a mechanism that will help using the formation of a standardised version of an explanatory translation of the meanings of the Quran that is authoritative in form and content to be used all over the English Speaking world. To achieve this objective, a list of suggestions and recommendations have been made for use by those in authority and for those who are interested in carrying out further research in this field.