Praying at the Grave of Franz Rosenzweig (original) (raw)
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This paper is a description of collaborative research that was done together with students during the class “Contemplative Sociology. Experiencing Self, No-Self and the Lifeworld.” The goal of the research was to introduce the students to the contemplative methods that could be used to research lived experiences and the vision of the lifeworld through contemplation of the mind, bodily sensations, and emotions. A project was started on experiencing the cemetery space. The space for experiencing was chosen to sensitize the students to concerns (such as death, religious holidays, everyday life, suffering, etc.) that could be investigated from the first-person perspective by using contemplation as an alternative to survey-sociological methods, psychological methods and ethnography. The students learned the contemplative techniques of meditation, body awareness, self- observation, and self-description to face their concerns, including the ultimate ones. However, the main concern was the ...
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On 4 Shvat, which fell on 10 January this year, the small town of Netivot in the Negev becomes a pilgrimage destination for those who venerate Rabbi Israel Abu-Hatsera, better known as Baba Sali, who died in 1984. While the Moroccan saint is popular among Sephardi Jews, the hillulah-the commemoration of his death-draws Israelis from a variety of ethnic and religious backgrounds to his grave. A German anthropologist and an American historian of Christianity, both non-Jewish members of the Center for the Study of Conversion and Inter-Religious Encounters (CSoC), had jumped at the chance to participate in this excursion to the Negev town of Netivot sponsored by CSoC along with the departments of Jewish history, sociology and anthropology, and Middle Eastern studies at Ben-Gurion University of the Negev (BGU).