Identita v liberální politické teorii a dilema kosmopolitismu (Identity in Liberal Political Theory and the Cosmopolitan Dilemma) (original) (raw)

2018, Filosofický časopis [The Philosophical Journal]

In this two-part article we address the question of individual identity and its place – or rather omission – in contemporary discussions about the cosmopolitan extension of liberalism as the dominant political theory. In the first part (3/2018) we show that if we consistently emphasise the complementarity of the “inner” and “outer” identity of a person, which is essential to liberalism from its very beginnings, then a fundamental flaw in the liberal cosmopolitan project becomes apparent. This is the underestimation of the indispensability of an unambiguously determined public framework which will fix and enforce liberal principles and values in a comprehensible way. Such a framework for liberalism was always the political community and then, above all, the modern state, in which the liberal identity could then be realised. The discussion in this part of the article prepares the ground for an examination, in the second part (4/2018), of a dilemma which cosmopolitan liberalism must face. In the second part we argue that the attempt to tackle the given problem presents liberals with the following dilemma: either it is necessary to plead for the institution of a global political authority (a “world state”), or to give up the belief that fundamental liberal principles and values can be realised to a global extent. We show, at the same time, that because of the character and ambitions of the cosmopolitan project, the promise of plural identities and legal pluralism or polycentrism cannot be relied upon. By way of conclusion we then ask what is the price of the realisation of cosmopolitan liberal ideals.

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Paradigm and Complex Thinking (2)

2009

Tekst predstavlja dio širega projekta koji se odnosi na ulogu predpojmovnih kompleksa u formiranju paradigmatskih teorija, poglavito u povijesti fizike. Nakon analize određenih tekstova (Aristotelovih, Galilejevih, Newtonovih i drugih) uočeno je postojanje takozvanih općih kompleksa koji imaju ulogu regulacije same teorije. Opći kompleksi funkcioniraju po istome mehanizmu kao i paradigme koje je u svojim radovima opisao Kuhn. Ovaj rad ima zadatak pokazati kako je njegov koncept paradigme usko povezan s općim kompleksom i kompleksnim mišljenjem. Također, izvršena je i dublja analiza ideje paradigme koju Kuhn određuje u svojim radovima. Došlo se do zaključka da on nije shvatio samu bit paradigme, tj. općega kompleksa, što je dovelo da lutanja kako u definiciji toga koncepta tako i u primjeni same ideje. Kuhn je pokušao definirati paradigmu kao neki opći pojam ili matricu, što je u biti nemoguće zbog same njezine prirode, a posljedica je toga činjenica da se sam koncept paradigme u nje...

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