Showcasing Contemporary Iranian Photo-Based Art: A Critical Account (original) (raw)

Standardisation and the Question of Identity: On The Dominant Discourses on Contemporary Iranian Art

Kimia-ye-Honar Quarterly, The Advanced Research Institute of Arts, Iranian Academy of Arts, 2015

This article deals with the discourse of cultural globalisation and related issues such as the global market and cultural industry, which emerged as recent seminal factors within the context of Iranian culture, art and artistic practice during the recent history of Iran. Moreover, it seeks to explore the inevitable issues drawn from the process of globalisation, namely the forces of standardisation, question of identity, i.e. local, historical, imaginative and collective identity, which were followed by artistic production and thereafter other consequences and critical discussions, located differently by generations in the contemporary Iranian art scene. Accordingly the treatment of the subject is thematic rather than historical or chronological. Examining visual culture in post-revolutionary Iran, with particular emphasis on the recent developments—from the late 1980s onwards—this article then attempts to deal with the works of artists who are likely to involve some account of the historical specificity of their context, as well as an exploration of the ways in which the artists’ focal beliefs about national identity, social relations and cultural essentialism find expression in their work. It will then address how an intellectual and aesthetic change that is also intended to initiate a contribution to global culture becomes almost a desire for the new generation. It will examine the role of the new developments in the art market in the transformation of aesthetics and expectation. It seeks to show the sometimes contradictory relationship between international markets and local expectations and domestic forces opposed to globalisation. It will address questions such as how the locality of artists has been established, and how an effect of the globalisation process and globalising forces can directly influence the representation of such a locality in their art.

Iranian or Not: Sociopolitical Conditions of Art Representation

Transkulturelle Wechselwirkungen durch Kunste und Soziales: Iranishe Diaspora in Europa und darüber hinaus (Transcultural Interplay Through Art and Social Life: Iranian Diaspora in Europe and Beyond), eds. Shirin Nowrousian, Michael Hofmann, and Tobias Schickhaus (Würzburg, Germany: Königshausen ..., 2022

As the Green Movement surged in Iran in the summer of 2009 after the contested presidential elections, art producers abroad sought to express their solidarity with the Iranians and satisfy the curiosity that sparked in the audiences; what is the contemporary art of Iran? This urge translated into presentations and exhibitions, often aided by the diaspora. An overview of exhibitions of contemporary Iranian art abroad—delimited to the U.S. institutions and art productions originating there during the decade spanning from 2006 until 2019—tackles the question, what is the role of the origin and the context of address in the representations of art labeled as “Iranian” abroad?

Iranian Contemporary Art - Searching for Identity?

The objective of this interdisciplinary symposium is to screen and evaluate the actual artistic positions and functions of Iranian contemporary art in a global context as well as to reflect the methodological foundations of its scientific research.

Contemporary Iranian Art: The Emergence of New Artistic Discourses

Iranian Studies, 2007

This article deals with the emerging discourses and concerns that have dominated the Iranian art community mainly since 1997. It discusses the existing, or rather conflicting, views of the current situation of the visual arts in Iran as expressed in recent artistic events, productions, and exhibitions as well as in critical reviews.2 It does not fully discuss the variety of artistic genres in Iran, but examines the dominant ideas from the main opposing factions of cultural and artistic thought. It also aims at identifying the structural changes in Iranian art as well as the prevailing artistic policy of recent years.

A commentary on Fatemeh Takht Keshian's Thesis on Iranian cultural identity as reflected in artworks exhibited in the Tehran Biennials (1958-1966) and in a particular individual practice.

2018

'This practice-based research explores the notion of Iranian cultural identity as reflected in artworks exhibited in the Tehran Biennials (1958-1966) and in a particular individual practice. This research uses the five Tehran Biennales and their national and international context as a tool to reveal the development of their influence on the construction of new images of Iranian identity. The research frames these national exhibitions within the influence of Western modernism and Western critique of Orientalism. It frames its enquiry in historical and theoretical research and my studio practice as a contemporary Iranian artist. It constructs a methodology appropriate for visual analysis across the five events and for examination and comparison of individual artists and artworks. A core aim of the enquiry is gaining better understanding of the tensions between Iranian-Islamic and pre-Islamic traditions and of the changing national sentiment and the influence of Western modernism in the arts.' From 'Reviving Identity: An Investigation of Identity in Iranian Artworks in the period 1958-1966 in relation to a Contemporary Fine Art Practice', Fatemeh Takht Keshian BA (Hons), MA. AUGUST 2016 I was drawn to Dr Takht Keshian's thesis, through her practical work and her written statement when she was selected to join the Focus on Identity Project in March 2017. In this short paper, I will summarise my personal response to the content and style of the thesis. This is by no means a critical evaluation of the material, as this has already taken place and Dr Takht Keshian was awarded her PhD in September 2016. I will, however, having been invited to do so, attempt the task of responding to a historically significant narrative that is imbued with historical and political references. I will do so by referring to three components, namely Context, curatorial function and finally the practice-based element of the work. Although the research and analysis focus on the period between 1958 and 1966, during which time the Tehran Biennales took place, there are, in fact several contexts that interact and play out throughout the thesis. The first one is historical context, the second is the current context and the third is the context of living in a culture as an academic which requires adjustment and adaptation to vastly different social codes. In terms of the latter, it is this navigation of social and cultural considerations which impose a particular framework and style on the analysis. The most remarkable aspects for me as a reader, are the contrasts between the writer's detailed knowledge of the historical socio-political landscape and its relationship to the historical art production, the quintessentially academic and by design detached view of the aforesaid context and the need to function and respond to these considerations as an Iranian woman, living in the UK. In her historical analysis of the thematic content of the works, Takht Keshian writes: 'As the biennales progressed, abstract works became more popular, ranking as the most prevalent kinds of work from the third Biennial. Iranian artists' approach to abstract art suggests that they found Western modernist modes of representation as a suitable means for representing their culture. The artworks exhibited in the first Tehran Biennial show a transition in the Iranian artists' practices from the Iranian painting tradition and the Kamal al-Mulk's school to modern art. The wide variety in the types of work presented supports the idea that the Iranian artists at that time were experimenting with those different art styles: the traditional style, accepted in the Iranian society, and modern art, the dominant style in the West.

Contemporary or Specific: the Dichotomous Desires in the Art of Early Twenty-first Century Iran

Middle East Journal of Art and Communication, 2011

This article analyzes the dominant dichotomy in cultural and artistic ideas which Iranian artists—like many non-Euro-American artists—have been forced to confront. These include the idea of ‘contemporaneity’: being imbued with the ‘spirit of the time’, particularly dominant in the minds of the so-called ‘Third Generation’; 1 and ‘specificity’, an underlying precept of compelling force. The first involves the idea that ‘postmodernist’ imagery is one of fragmentation and hybridization—the scattering of traditions and the recombination of their diverse elements (see Campbell 1999: 5). The second refers to the ever-present obsession with cultural and frequently social concerns with which Iranian artists are engaged, both within the country and across the diaspora. Contemporary debate on Iranian art reveals deep-rooted anxieties about national and cultural identity. It raises the important question: Is it possible to open up an art practice and discourse that is both contemporary and global, but also indigenous and specific? While this work reflects my own observations, it also relies heavily on the analysis offered in interviews with artists, philosophers, critics, curators and some former administrators in artistic affairs. It finally focuses on four artists through a study of their works and ideas about the aforementioned issues.