ESSAYS (ON BEHALF) OF BOSNIA (original) (raw)
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The Islamic Community of Yugoslavia found itself in a new and difficult position when the war in the former Republic of Yugoslavia broke out. The Islamic Community in Bosnia and Herzegovina faced several new political and religious struggles. The contribution aims to explore the response of the Islamic Community to the break-up of Yugoslavia, the war, mass atrocities and genocide. In order to present an official view, the writings in the official Glasnik newspaper (the official Herald) will be presented. The research will focus on several debates which arose during the war of 1992 − 1995, including the issues of shahids, raped women, jihad etc., as well as other official decisions brought by the Islamic Community during these turbulent times. Keywords: Islamic community, Glasnik, Bosnia and Herzegovina, war, Islam.
“Islamic tradition”: questioning the Bosnian model
Occasional Papers on Religion in Eastern Europe, 2019
When Riada Asimović Akyol recently wrote in the Atlantic that ‘the istory and practice of Bosnian Islam yields a number of noteworthy lessons for those seeking to cultivate a liberal Islam in Europe’, she identified such a liberal version of Islam with the Bosniak’s acceptance of the modern state during Austro-Hungarian rule, in the administrative centralisation of its institutions, in the prominence of Islamic modernism in Bosnia and in history of secularisation – in short, the Bosniak’s adaptability to modernity and secular contexts is a model to be imitated. This paper aims to question the idea of a ‘progress towards a liberal Islam’ as being too straightforward by providing historical, political and also intellectual context to the practice of Islam in Bosnia and, above all, by analysing the present logic of looking for a particular Islamic identity. I will propose a reflection on what the ‘Bosnian model’ might mean in three steps – defining the Bosnian model; placing it in historical context; and reconstructing the context of t he contemporary Islamic community’s efforts to define the Bosnian Islamic tradition and assessing its results.
The withdrawal of the Ottoman Empire from the Balkans in the late nineteenth and early twentieth centuries left a significant impact on the population of the region, especially on the Muslims. Muslim intellectual life was strongly influenced by the arrival of a new political and social order and cultural and religious value system. During this period, Balkan Muslims painfully and irreversibly became an administrative part of Europe. The aim of this paper is to examine the main themes which characterized the writings of Bosnian Muslim intellectuals in the post-Ottoman period, particularly on the eve of and during the Second World War. This work examines the writings of Mehmed Handžić, a prominent Bosnian scholar that were published in the El-Hidaje Periodical from 1939 to 1945. The paper brings the scholar's views and commentaries on a variety of topics such as the impoverished Muslim state, the history of Islam and Muslims, and patriotism and nationalism from the Muslim point of view. In most ofHandžić'swritings the focus is on Muslim intellectual responses to the new political and social changes as well as challenges of the ongoing Second World War. However, hiswritings and reflections continue to have far-reaching effects on Bosnian Muslims and remain relevant to the Bosnian Muslim situation at the beginning of the twenty-first century as the world observes the 20th anniversary of the Srebrenica massacre in 2015.
The Muslim and the Christian in Balkan Narratives Syllabus
This course will explore the Ottoman legacy of Muslim-Christian entanglement in the Balkans through the dynamic between this region and the imperial city of Istanbul. We will examine how various ethnic groups of Christians and Muslims in the Balkans saw the city-real and imaginary-and projected onto it hopes, fears, conflicts, and ambitions, radically rewriting in the process the city's own complex history. We will explore further how these communities were represented in the Ottoman metropolis, in the palace, the Janissary corps, the ulema, and the Patriarchates, and how they lived in it as bureaucrats and concubines, monks, merchants, and martyrs.
Güneydoğu Avrupa Araştırmaları Dergisi, 2009
ISLAM AS A EUROPEAN RELIGION: SOME VIEWS ON ISLAM IN THE TERRITORY OF THE EX-YUGOSLAVIA - THE CASES OF SLOVENIA AND BOSNIA AND HERZEGOVINA The paper wishes to present the exmnpfe of two repub/ics from the exYugosla via: Slovenia and Bosnia and Herzegovina that claimed independence in 1991, a11d to draw atte11tio11 to some of the stereotypes about !slam a11d Muslims, natio11al mythologies and racism tliat have served as toots i11 the hands of politicians and culminated in the f orm of war in Bos11ia and Herzegovina. Stereotypical conceptions about Islam and Musfim s stiff mark the attitude of S fo venia 's inhabitants towards the Muslims who live in Slo venia as Slo venian citizens. ln the article I will expose some consequences of this stereotypical perception of the "oth er" and "d(f!erent ". Key Words: Stereotype, Racism, Islam. Bosnia Herzigovina