HUKUMAN PEMBUNUHAN DALAM HUKUM PIDANA ISLAM DI ERA MODERN (original) (raw)

Murder in the Islamic criminal law including jarimah qishas-diyat, namely jarimah punishable by qishas (punishment commensurate/proportional) or punishment diyat (fines/restitution), the specified limits his sentence, but is categorized as a right adami (human/individual), in which the victim or his family can forgive the perpetrators, so that the penalty (qishas-diyat) can remove altogether, because in qishas no entitlements for victims' families to act as "institutions forgiving", they can ask for their right to forgive or not forgive the criminal act. According to scholars' Salaf that the policy of punishment given is based on the viewpoint of the habit of Arab society that never applies to the Muslim community early, namely regarding who is authorized to determine the wisdom qishas or of diyat is heavily influenced by the practice habits of Arab society in the 7th century M, both about social status, as well as the local culture, the sunnah and the practice run early Muslims who provide input or benchmarks in detail the principles prinsp Islamic criminal law (jinayat), so that in determining the sentence still is discrimination, whether social status, gender and religion. Therefore, in the modern era according to scholars' khalaf that sentencing for murder should be equated between the murder of men with women, killing of Muslims by non-Muslims, the murder of a father with his son, should remain punishable qishas and diyat amount laki-men with diyat amount for women should be equal, so that the position of human beings are equal before the law (there is no discrimination; social status, gender and religion. Abstrak Pembunuhan dalam hukum pidana Islam termasuk jarimah qishas-diyat, yaitu jarimah yang diancam dengan hukuman qishas (hukuman sepadan/sebanding) atau hukuman diyat (denda/ganti rugi), yang sudah ditentukan batasan hukumannya, namun dikategorikan sebagai hak adami (manusia/perorangan), di mana pihak korban ataupun keluarganya dapat memaafkan pelaku, sehingga hukuman (qishas-diyat) bisa hapus sama sekali, karena dalam qishas ada pemberian hak bagi keluarga korban untuk berperan sebagai " lembaga pemaaf " , mereka bisa meminta haknya untuk memaafkan atau tidak memaafkan terhadap perbuatan pelaku tindak pidana. Menurut ulama " salaf bahwa kebijakan hukuman yang diberikan