James, P. & van der Sluijs, M., 2012. 'Silver': A Hurrian Phaethon, Journal of Ancient Near Eastern Religions 12. 2, 237-254 (original) (raw)

2012, Journal of Ancient Near Eastern Religions

It is proposed that the story of the Hurrian deity 'Silver', as portrayed in the Late Bronze Age Song of Silver, is a plausible precursor to the classical myth of Phaethon. Shared motifs include the teasing of the young hero, the revelation by his mother of his father's divine identity, a temporary assumption of power in heaven, a clash with the god of thunder, a disastrous episode involving the Sun and the Moon, and an etymology meaning 'radiance'. As the Phaethon myth also seems to contain Semitic elements, it is argued that the source of the classical story was the region of northern Phoenicia to Cilicia, or Cyprus.

Peter James and M. A. van der Sluijs, The Fall of Phaethon in Context: A New Synthesis of Mythological, Archaeological and Geological Evidence, Journal of Ancient Near Eastern Religions 16:1 (2016), 67-94

Journal of Ancient Near Eastern Religions, 2016

The well-known classical myth of Phaethon must be the earliest recorded cautionary tale about teenage driving: taking control of the chariot of his father, the Sun-god, Phaethon set the world ablaze and endangered the cosmic order, until he was felled by Zeus' thunderbolt and hurled to the earth. It has long been recognised that the tale must reflect some extraordinary astronomical event, recent attempts associating his fall with meteorite impact craters in southern Germany and Estonia. This geographic focus is too narrow. We examine parallels to the myth from ancient Anatolia, Mesopotamia, and the Levant, most previously unrecognised; the tendency of the Greeks to relocalise borrowed myths in the Aegean region or further westwards; and, above all, the unsolved problem aired long ago by Sir James Frazer regarding how remarkably analogous tales are known from as far afield as North America. A proposed impact crater in Iraq may emerge as a suitable candidate for the source of the myth in the Near East. Using developments in the current understanding of comets, meteor, streams and asteroids on earth-crossing orbits, we offer an explanation for both the similarities and differences between the global parallels to the Phaethon story.

Phoenicians in the Aegean and Aegean Silver, 11th-9th centuries BC

LES PHÉNICIENS, LES PUNIQUES ET LES AUTRES. Échanges et identités en Méditerranée ancienne, eds. Luisa Bonadies, Iva Chirpanlieva et Élodie Guillon, 2019

L’émergence de l’antisémitisme durant le xx e siècle a donné lieu à des abus interprétatifs concernant les cultures sémitiques et l’archéologie classique en Europe a banni les Phéniciens de la mer Égée avant le viii e siècle av. J.-C. Ces dernières trente années, l’orthodoxie des études classiques a néanmoins été défiée sur plusieurs points. Cet article reprend l’analyse des données archéologiques qui témoignent des activités phéniciennes en mer Égée au début du i er millénaire av. J.-C. et envisage un cadre plus large permettant de nouvelles interprétations. Se basant sur l’apport de l’archéologie l’auteur propose que l’argent égéen encourageait les phéniciens à prendre l’initiative en les échanges avec les grecs.

Survival of "Popular" Mythology: From Hittite Mountain Man to Phrygian Mountain Mother

Religious Convergence in the Ancient Mediterrean, 2019

Mountains were nodes of contact and places of continuity that allowed for the transfer across space, time, and cultures within Anatolia of stories connected to the storm god's rise to kingship in heaven. Versions of the Bronze Age stories other than the ones available to us lie behind the story of the births of Cybele and Agdistis in Arnobius (Adv. Nat. 5.5-6), which represented versions not aimed at the concerns of the Hittite court, focused less on kingship and more on transgressive sexuality, gestation, and birth, which were metaphorized as volcanic and metallurgic processes.

Loading...

Loading Preview

Sorry, preview is currently unavailable. You can download the paper by clicking the button above.

Phrygian Tales

Greek, Roman and Byzantine Studies 45 (2005), 223-44, 2005