a partire da "ontogenesi e filogenesi" di S. Gould: 4 tesi sulla neotenia (original) (raw)
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Gould on neoteny and cultural evolution
"Stephen Jay Gould, La vita meravigliosa", Proceedings of the meeting "Milano ricorda Stephen Jay Gould" organized by Centro Filippo Buonarroti at the Museum of Natural History, Milan. Pikaia. pp. 23-32.
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Per un’analisi di Gould, storico e teorico della struttura in biologia
The paper analyzes Gould's scientific and historiographical enterprise during the twenty-five years between Ontogeny and Philogeny and The Structure of Evolutionary Theory, with particular focus on the way Gould reshaped the major formalist issues involved in the anti-Darwinian orthogenetic theories of evolution.
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Commisurare è umano. La natura generico-relazionale del desiderio
Il contributo intende ripensare l'intreccio di carenza ed eccedenza proprio del desiderio all'interno di una cornice antropologico-filosofica. Tale ripensamento prende le mosse dalla tematizzazione dell’interesse sempre maggiore che va assumendo il desiderio come questione filosofica oltre che più ampiamente sociale (§ 1), per concentrarsi in seguito sulla concezione hegeliana del bisogno animale e di quello umano (§ 2); tale concezione viene conservata/superata prima esplicitando i tratti peculiari della natura dell’animale umano (§ 3) e poi mettendoli direttamente in rapporto con la dialettica bisogno-desiderio (§ 4); in conclusione, si espliciterà più nettamente la dimensione insieme generica e relazionale del desiderare umano, culminando nella tematizzazione dell’esigenza di commisurare (§ 5).
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Debitori (e creditori) a vita. Per una morfologia del debito (e del credito)
The paper proposes a morphological interpretation of the question of the debt in its intrinsical relationship with the credit. Morphology is conceived as the theory of the genesis of the form (formation), which offers an innovative and fruitful point of intersection and interaction between human and natural sciences. From a biological point of view, the “human form” lives an open dialectic between lack and excess, neoteny and progenesis that characterizes his evolution; debt-credit should be then interpreted as the mutual relationship (munus) which expresses the generic and relational nature of human animal. This munus is made at the same time of incapacity and capacity, and it is not mono-, neither a-, but rather pluri-morphic: it is declined in various forms, from the political and the ethical to the economical etc. Thus, moving from the consideration of the (wo)man as zoon allotriomenon and according both to Western and Eastern thought, I claim that we need to redefine the form of the individual as a social process of individualisation and self-flourishing.
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