Review of Elizabeth Lapina and Nicholas Morton (eds.), The Uses of the Bible in Crusader Sources (Leiden: Brill, 2017), Reviews in History, no. 2193 (original) (raw)

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The review of "The Uses of the Bible in Crusader Sources" edited by Elizabeth Lapina and Nicholas Morton explores how biblical texts influenced chroniclers during the First Crusade. The contributors analyze various authors, such as Raymond of Aguilers and Robert the Monk, highlighting their interpretations of scripture in relation to crusading narratives, and examining the impact of cultural and theological contexts on their writings. Overall, the collection reveals the complex interplay between biblical references and the justification of violence in crusade accounts.

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Death on the Altar: the Rhetoric of 'Otherness' in Sources from the Early Period of the Crusades

Journal of the Australian Early Medieval Association, 2021

The article poses a thesis that the chroniclers of the First Crusade were tapping into a preexisting literary tradition of religious conflict in the process of shaping an image of an enemy. It centres on an analysis of the symbolic significance of the particular description of a priest's death at the hands of the Turks on the altar during the celebration of mass found in several sources describing the massacre of Christians in Civetot during the First Crusade (Gesta Francorum, Tudebode's Historia de Hierosolymitano itinere, Baldric of Dol's Historiae Hierosolymitanae libri IV, Guibert of Nogent's Gesta Dei per Francos, Robert the Monk's Historia Hierosolymitana, and Oderic Vitalis' Historia ecclesiastica). The article argues that the presented description could be considered an example of a rhetorical strategy employed in the crusading accounts, used for the purpose of depicting the enemy as religious and cultural 'other'. Furthermore, the article discusses the intertextuality and the potential influence of ancient and scriptural motifs on the literary workshop of the chroniclers in their versions of the story.

Explaining the 1096 Massacres in the Context of the First Crusade

2019

During the First Crusade's onset, lay enthusiasm went unregulated. Popular preachers spread Urban II's call to crusade across Europe, and after Peter the Hermit left the Rhineland, religious tension flared and culminated in the 1096 A.D. Jewish massacres. This paper examines Christian crusader motivation during the 1096 massacres. Through textual analysis of contemporary Latin and Hebrew chronicles, and medieval eschatological legends, I argue that the conversion of the Jewish communities to Christianity was the primary motivation of the Christian crusaders and neighboring burghers. I suggest that figures such as Count Emicho of Flonheim were likely inspired by the eschatological legend of the Last Roman Emperor and sought to destroy the Jewish communities to bring the second coming of Christ and the End Times. The Jewish communities' destruction was through conversion or the sword, however I argue through primary source examples that conversion was preferable, and crusaders and burghers went to great lengths to see conversion through. This study is part of a growing body of research on conversion during the 1096 massacres, specifically conversion linked to Christian millenarianism. This study aims to add to the greater literature and offer another voice to the ongoing conversation.

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