F.Diosono, Rez. zu "C. Pavolini, P. Palazzo (Edd.): Gli dèi propizi. La Basilica Hilariana nel contesto dello scavo dell’Ospedale militare Celio (1987–2000). Roma: Quasar 2013", Gnomon 89.8, 2017, 738-744 (original) (raw)

Darko Senekovic, S. Gregorio al Celio, in: P. C. Claussen, D. Mondini, D. Senekovic, Die Kirchen der Stadt Rom im Mittelalter 1050–1300, Bd. 3: Kirchen G–L, S. Giacomo alla Lungara bis S. Lucia della Tinta (Corpus Cosmatorum II,3), Steiner Stuttgart 2010, S. 187–213.

On the church of San Gregorio al Celio (Rome) and its medieval liturgical furnishing.

Darko Senekovic, S. Marcello, in: D. Mondini, C. Jäggi, P. C. Claussen, Die Kirchen der Stadt Rom im Mittelalter 1050–1300, Bd. 4: Kirchen M–O, SS. Marcellino e Pietro bis S. Omobono (Corpus Cosmatorum II,4), Steiner Stuttgart 2020, S. 31–46.

On medieval church of San Marcello al Corso (Rome) and its baptistery.

Darko Senekovic, S. Marco, in: D. Mondini, C. Jäggi, P. C. Claussen, Die Kirchen der Stadt Rom im Mittelalter 1050–1300, Bd. 4: Kirchen M–O, SS. Marcellino e Pietro bis S. Omobono (Corpus Cosmatorum II,4), Steiner Stuttgart 2020, S. 47–68.

On the church of San Marco in Rome, its architecture with a reconstruction of its medieval liturgical furnishing (ciborio and altar).

Darko Senekovic, S. Ivo de’ Bretoni, in: P. C. Claussen, D. Mondini, D. Senekovic, Die Kirchen der Stadt Rom im Mittelalter 1050–1300, Bd. 3: Kirchen G–L, S. Giacomo alla Lungara bis S. Lucia della Tinta (Corpus Cosmatorum II,3), Steiner Stuttgart 2010, S. 237–247.

On the church of Sant’Ivo de’ Bretoni (Rome) and its medieval liturgical furnishing.

Recensione a Ottavio Bucarelli, Hic requiescit Papa. Le iscrizioni funerarie dei papi nella basilica di San Pietro in Vaticano (secoli V–XII) , Roma, GBPres, 2021 (Miscellanea Historiae Pontificiae, 73), in Quellen und Forschungen, 102 (2022), Eberhard Nikitsch, pp. 595-597.

Quellen und Forschungen aus italienischen Archiven und Bibliotheken, 2022

Grabaltäre mit dionysischen Darstellungen in Rom, Oberitalien und Noricum Anodos 12, 2012, 205-218

Anodos, 2012

In this article the funerary altars with Dionysiac scenes from Rome, northern Italy and Noricum are compiled and compared. It turns out that the discussed funerary altars from Rome with representations of maenads related to the Neoattic School go back to prototypes of the end of the 5th century. B. C. The not very numerous funerary altars from northern Italy also let recognize the tradition of the Neoattic School. In contrast the surprisingly numerous funerary altars from Noricum are more committed to Dionysiac figures of the sarcophagi, which have, however, partly also Neoattic roots.