The Fiction of Punishment (original) (raw)

Law and the Normativity of Obligation

Jurisprudence Annual Lecture 2014 - Jurisprudence, vol 5 (2014) 1–28, 2014

""The paper examines the natural law tradition in ethics and legal theory. This tradition is shown to address two questions. The first question is to do with the nature of law, and the kind of human capacity that is subject to legal direction. Is law directive of the voluntary – of what is subject to the will, or what can be done or refrained from on the basis of a decision so to do? Or is law directive of some other kind of capacity? The second question is about the nature of ethical normativity, and the relation within normativity of its directive and appraisive aspects. Is direction primary, and appraisal to be explained in terms of a theory of direction; or must a theory of ethical direction be based on a theory of ethical appraisal? Both issues are introduced by reference to Hume’s ethical theory, which raises them in a particularly sharp form. The natural law tradition, in the form it reached by the early modern period, is shown to combine giving a primacy to the appraisive in normative theory, with, in legal theory, a detachment of law from any exclusive tie to the direction of the voluntary. At the heart of the theory of natural law is the idea of law as a distinctive form of normativity directive of a capacity not for voluntariness, but for self-determination. Combined with a view of the state not just as a coordinative authority but as a coercive teacher, this led to a distinctive and highly controversial view of the scope of positive law. The paper ends with Hobbes’s sharp opposition to this view of positive law – an opposition that focussed, in particular, on the coercive legal direction of belief. ""

Natural Law and the Theory of Moral Obligation

The paper explores theories of moral obligation from those of late scholastics such as Francisco Suarez and Gabriel Vasquez to those of Samuel Pufendorf and John Locke. The theories of Pufendorf and Locke are contrasted. Although these two theories appear similar, there is a profound difference between them. In Pufendorf as in a scholastic such as Suarez, practical reason is seen as involving two distinct kinds of justificatory force or modes of justificatory support, recommendation and demand; and moral obligation is identified, not as a reason-giving property of actions, but as one of these justificatory forces, the force of demand, a force that directly binds the will. Whereas in Locke there is only one justificatory force, that of recommendation; and moral obligation is no more than a reason-giving property, the property of being commanded by a punitive God, among the many that generate this force. In Locke as in much subsequent English-language philosophy, moral obligation ceases to be a justificatory force that directly binds the will, and comes to be no more than a reason-giving property of the voluntary actions that the will causes and motivates. The paper expresses doubts about whether this development has been a genuine conceptual advance, and explores the problems it raises.

On Obligation and the Virtues of Law

This draft paper is a development of some themes from my dissertation, "Practical Necessity" (2011), and it was presented (in part) at a 2013 conference on the moral philosophy of Elizabeth Anscombe at St Hugh's College in Oxford. The argument of the paper explicates and develops two aspects of Anscombe's work on obligation: the relationship between law, obligation, and authority, on the one hand, and the place of obligation, understood as the practical mode of necessity, in the logic of practical inference, on the other hand.

Revisiting a Jurisprudence of Obligation Revisiting a Jurisprudence of Obligation

Touro Law Review, 2022

Through his landmark exploration of obligation as the conceptual touchstone of what he describes as the “Jewish jurisprudence of the social order,” Robert Cover offered an alternate language for legal regimes grounded in a rhetoric of individual rights. The present essay revisits Cover’s account of the socially embedded nature of law and juridical process, taking seriously both its claims, as well as the cautions of its critics. The essay thus neither abandons the concept of rights as key to jurisprudence nor seeks to present a naïve or romantic characterization of Jewish legal thought, and proceeds wary of the pitfalls inherent in such comparative efforts. At the same time, it argues that Cover’s primary insight regarding the notion of a socially imbricated obligation as a core feature of Jewish jurisprudence and provides an important contribution. This theory is especially valuable in contexts in which contemporary policymakers and advocates have lacked success in locating a language or strategy sufficient to appreciate and address overwhelming modern problems at the juncture of individual and community. More specifically, drawing on our previous work exploring Jewish law lessons for information privacy and environmental ethics, this essay argues that a nuanced adaptation of Cover’s theory of “incumbent obligation” as the organizing feature of Jewish law, can provide contemporary policymakers with a set of conceptual tools to help develop alternative approaches to metastatic surveillance and environmental collapse. The notion of obligation as the heart of an ethical and jurisprudential system provides a powerful corrective to the post-Enlightenment West’s centering of the “individual moral adventure” and the privileging of individual rights that has gone hand-in-hand with this ethos. The pre-modern roots of halakhah (Jewish law) permit a powerful challenge to this paradigmatic hegemony, as the Jewish legal tradition precedes liberalism and thus predates conceptions of the individual that undergird much of modern thinking, even as Jewish jurisprudence embodies a deep commitment to protecting individuals. Engagement with this tradition need not supplant liberalism. Rather, it presents a complementary ethical framework that can work within and enrich post-Enlightenment Western discourse. Reflecting this opportunity, revisiting Cover’s work provides a conceptual frame that is sufficiently flexible and capacious to provide an additional legal vocabulary and set of jurisprudential values that can help confront the greatest challenges of our age. Available at: https://digitalcommons.tourolaw.edu/lawreview/vol37/iss4/16