ORTHODOX SPIRITUALITY IN THE TWENTIETH CENTURY. A BRIEF SURVEY (original) (raw)

Mosaic of the spiritual existence of the Orthodox Church

Blessed Hope Publishing, 2023

A short essay on the biographies of the saints of the Orthodox Church, depicted against the background of Ukraine's social, political and cultural life, is presented. The book will help to understand better the path of the spiritual life of an Orthodox Christian and the spiritual treasury of iconic figures of Orthodox spirituality.

Religious Call in Eastern Orthodox Spirituality: A Theo-Phenomenological Approach

Religions, 2020

Drawing a clear line between phenomenology and theology remains a challenging endeavor. This article has two parts: The first one argues that, from a methodological point of view, there is a need for a theo-phenomenology, a phenomenology which acknowledges religious faith as a given. The second part of the article tries to present the essence of religious call in Eastern Orthodox spirituality. Using ideas such as appeal and communion, divine grace, love, prayer, fidelity, apophatic intentionality, and a hyper-intelligible gaze before the Revelation, I will describe the phenomenon of religious call-God calling man and man calling God. The conclusion shows that religious call and answer are existential and theandric experiences, where one can work on askesis, the fidelity of thought, and mystical experience. Life in the Holy Spirit no longer distinguishes between call and answer for one who became a son of God by grace, faith, and good works.

Orthodox Theology in Western Europe in the 20th Century

Orthodox theology in Western Europe in the 20th century is a fascinating phenomenon. Owing to the revolution in Russia and the economic and political migrations of Orthodox believers from many other European and Middle Eastern countries, the very small Orthodox communities of Western Europe began to grow. The encounter of the migrants with the West provoked new questions, and brought new imperatives to draw on existing sources. In order to ground the theological developments and emphases, the first part of this article sketches the historical, cultural, political, and ecclesiastical contexts of the movements of Orthodox theology to the West in the 20th century. The second part looks at particular people and the major theological themes that concerned them, whilst the third part considers the challenges for the 21st century. For the version with pictures, view http://ieg-ego.eu/en/threads/crossroads/religious-and-confessional-spaces/ivana-noble-tim-noble-orthodox-theology-in-western-europe-in-the-20th-century

Eastern Orthodox Thought

The Wiley Blackwell Companion to Political Theology, 2018

Companions to Religion series presents a collection of the most recent scholarship and knowledge about world religions. Each volume draws together newly commissioned essays by distinguished authors in the field, and is presented in a style which is accessible to undergraduate students, as well as scholars and the interested general reader. These volumes approach the subject in a creative and forward-thinking style, providing a forum in which leading scholars in the field can make their views and research available to a wider audience.

Review of: Obolevitch T. THE EASTERN CHRISTIAN TRADITION IN MODERN RUSSIAN THOUGHT AND BEYOND. LEIDEN; BOSTON: BRILL, 2022. (Contemporary Russian Philosophy, 4). XXII + 219 p

Respublica literaria. Vol. 4/2. , 2023

In the book by sister Teresa Obolevitch, Professor of the Krakow University, the formation and development of the two basic lines within Russian philosophy is shown, i.e., of Soloviev’s «all-unity» system and of Archpriest G. Florovsky’s «Neopatristic synthesis». The author tracks down their intertwinement up to the 21st-century works by S. S. Horuzhy. Like Fr. Thomas Merton, wide known in the West, Horuzhy also showed up a deep interest in Hesychasm, Zen and their spiritual practices and techniques. Prof. Obolevitch believes that Florovsky had not proposed clear-cut criteria for building up a Neo-patristic synthesis of the present-day Russian thought. Besides Horuzhy, no prominent adherents of this trend of thought are to be seen in the most recent history of Russian thought.