Italian Renaissance gardens and the Middle East: cultural exchange in the longue durée (original) (raw)

Gardens of the Renaissance

Whether connected to grandiose villas or common kitchens, gardens in the Renaissance (about 1400–1600) were planted and treasured by people in all levels of society. Some cultivated gardens for the display and study of beautiful and rare plants, while others did so for sustenance. Manuscript artists depicted gardens in a variety of texts, and their illustrations attest to the Renaissance spirit for the careful study of the natural world. In a society then dominated by the church, gardens were also integral to a Christian visual tradition, from the paradise of Eden to the enclosed green spaces associated with Mary and Christ. Gardens are cyclical and impermanent; most planted during the Renaissance have changed or been lost. The objects in this exhibition offer a glimpse into how people at the time pictured, used, and enjoyed these idyllic green spaces. The exhibition features over 20 manuscript illuminations, a painting, a drawing and a photograph from the Getty Museum's permanent collection, as well as loaned works from the Getty Research Institute and private collectors James E. and Elizabeth J. Ferrell.

In the "Hortus Universalis": science, technique, and delight in gardens

Introduction to the volume From Art to Science. Experiencing Nature in the European Garden 1500-1700. This essay deals with the fusion between art and science in Renaissance gardens and the crucial role played by the actors of the evolution of gardens - craftsmen, gardeners, botanists etc. - in the development of natural sciences.

Imported exotica: constructing a model for the study of the ancient plant trade, in The Gardens of the Ancient Mediterranean: Cultural Exchange through Horticultural Design, Technology, and Plants

1 Plin., NH XII.iii.VI, "Sed quis non iure miretur arborem umbrae gratia tantum ex alieno petitam orbe? Platanus haec est". For a less negative view of the plane, see Seneca, Ep., XII.II when he bemoans the treatment of the plane trees on his estate. 2 Not all authors criticise the plane tree for its lack of productive foliage and seeds. The plane tree was closely associated with philosophy throughout antiquity. Many philosophers from the Hellenistic era were thought to have lectured under the shade of plane trees. In the Roman period, the plane was in demand for the gardens of private villas where elite men walked for leisure, discussing philosophy. See MACAULAY-LEWIS 2008b, 47-77. 3 See infra, 11. 4 A similar observation has been made about Roman food; food consumption is reflective of larger cultural choices and identity. See BAKELS, JACOMET 2003. 5 The archaeological study of Roman food, its consumption, and production has flourished in recent years, demonstrating a well development trade network of foodstuffs within and beyond the boundaries of the Roman Empire. The work of van der Veen in Roman Britain, Egypt and is particularly noteworthy; for her work and further bibliography, see VAN DER VEEN