Soteriology, Christology and the Mystery of Christ according to St Justin the New of Chelie, Teologikon 5 (2016), 162-170. [in Serbian] (original) (raw)
Related papers
St Justin the New (Popovic) on the Mystery of Personhood (in Serbian)
St Justin the New on the Mystery of Personhood This paper seeks to explore in a preliminary manner the range of Justin Popović’s early works with the special focus on the issue of person and personhood. The scrutiny of the mystery of person and personhood is without doubt an issue that may gather together different aspirations of entire Orthodox theology of the twentieth century. This issue is often associated with the contemporary Orthodox thinkers such as the Metropolitan of Pergamon John Ziziulas and Professor Christos Yannaras. However, the problem of personhood played a central role in the thought of Serbian theologian Justin Popović (1894–1979). Popović’s view of personhood, especially in his early works, is a creative synthesis of Russian religious thought of the nineteenth and early twentieth century and patristic, primarily, ascetic worldview. Abba Justin is linked to Russian religious thinkers of his time by the same questions, issues and aspirations, but not necessarily by the same responses to these questions. He merges sometimes abstract and romanticized Russian philosophical and theological thought with the ascetico-patristic tradition. Therefore, he offers the spiritual and ascetical insights of the Fathers of Syrio-Egyptian deserts as a solution to the problems of the Europeans at the beginning twentieth century. The mystery of personhood in his work is manifested through the mystery of human infinity, the mystery of human love and the mystery of sobornost or catholicity.
Saint Justin the New of Ćelije and Orthodox World, 2024
Saint Justin Popović is in many ways a genuine offspring of the Serbian Orthodox East. He carries with him the ascetic experience of Orthodox monasticism, being himself an ascetic figure of the Orthodox Church and the child of a pious priestly Serbian family that was since his early childhood initiated to the truths of the Holy Scripture. Having acquired the mind of Christ, he discerns between the philosophy according to man and the philosophy according to Christ. He authentically assimilates the Christ-shaped thought of Saint Paul as well as the entire apostolic and patristic tradition, in a conscious attempt to meet the tough challenges the Western world faces with amidst a theologico-philosophical tradition tripping in the turbulence of atheism on the one hand and of self-deification on the other. In this paper I attempt to argue for the boundaries that philosophy, in a broad sense, encounters with, once one acknowledges the paradoxal identification of the First Principle of the Greeks, the Good or the One of the Neoplatonists, with the Person of Christ the Logos, the Second Person of the Holy Trinity. My ambition is to add a tiniest little stone to the appreciation of the enormous ascetical, theological, and philosophical contribution of this great Serbian Church Father, and to highlight the significance of his spiritual legacy in East and West.
Рад има за циљ да на трагу изјаве Eпископа Атанасија Јевтића, да је Свети Ава Ћелијски јеванђеоски богослов, истражи који су јеванђоски аспекти Авиног богословља и шта значи бити јеванђеоски богослов. Ова тема ја посебно важна у општем контексту савременог православног богословља, које донекле доводи у питање богословска стремљења „повратка Оцима“ у дведасетом веку, зарад једног новог промишљања целокупне православне традиције на основу и унутар Јеванђеља. Такође, важно је испитати јеванђеоске поставке богословља Јустина Поповића, у контексту историје српског богословља двадесетог века. Становиште да Ава Јустин својим интересовањем за светоотачко богословље представља у неку руку претечу „неопатристичкој синтези“ Флоровског, које заступа низ савремених аутора у Србији, треба помирити тврдњом да је он јеванђеоски богослов. Рад ће покушати да одговори на ова питања усредсређујући како на Јустиново виђење значаја и улоге Јеванђеља и Светог писма, тако и на његову антропологију, сотириологију и тријадологију. By relying on the statement of Bishop Athanasius Jevtić that Saint Justin of Chelie is an evangelical theologian, this paper aims to investigate the evangelical aspects of Justin’s theology, analyzing what does it mean in his case to be an evangelical theologian. This theme is particularly important in the overall context of contemporary Orthodox theology, which somehow undermines the theological tendencies of “the return to the Fathers” in the twentieth century, for the sake of a new understanding of the entire Orthodox tradition as a reflection on and within the Gospel of Jesus Christ (Behr). It is also important to examine the evangelical settings of Justin Popovic’s theology in the context of the history of Serbian theology of the twentieth century. There is an unanimous agreement among Serbian scholars (Lubardic, Vasiljevic, Cvetkovic, Djogo) that by his interest in patristic theology Abba Justin is a forerunner of the “neopatristic synthesis” of Georges Florovsky. Therefore, this paper investigates whether the claim that Justin is an evangelical theologian may be reconciled with the tendencies, which see him predominantly as a patristic or neo-patristic scholar. The paper will attempt to answer these questions by focusing on Justin’s vision of the importance and the role of the Gospel and the Holy Scriptures, as well as on his anthropology, soteriology and Trinitarian theology.
The paper aims to study ecumenical views of St Justin the New of Chelie. In doing so it will discuss the personal and official correspondence of St Justin from the late period of his life. In addition to Abba Justin’s books The Orthodox Church and Ecumenism and The Notes on Ecumenism, the letter to Risto (now Metropolitan Amfilohije) Radović from 1964 as well as three letters for the Holy Synod of the Serbian Orthodox Church in the seventies years (1971, 1974 and 1977) provide new material for the study of this subject. Unlike his published books, these letters contain references to specific events in the Orthodox world in relation to ecumenism. The paper also provides a historical overview of the ecumenical movement of the fifties and sixties of the last century, relying on the testimony of St Justin’s long-lasting friend and associate Archpriest Georges Florovsky. On the basis of the relationship between Fr Justin and Fr Georges, especially during the WWII, that this paper attempts to reconstruct, it will be argued that Fr Florovski acquainted Fr Justin with the interwar history of the participation of the Orthodox Church in the ecumenical movement. This paper also argues that St Justin’s views on ecumenism should be considered as reactions to post-war developments in the ecumenical movement, which are not in accordance with the teachings and practices of the Orthodox Church, as well as to the deviations from the stance held by Orthodox delagetes at previous ecumenical gatherings.
Russian-language studies on the theology of st. Justin (Popovich), 2024
The main writings of St. Justin have long been translated into Russian. In addition, a number of Russian-language studies was devoted to various aspects of his theology, but a systematic analysis of the corpus of Russian-language “Justinology” has not yet been carried out in theological literature. Our article is aimed at filling this lacuna. Its first part presents the results of a comparative analysis of approaches to the translation of terminology and stylistic features of the theological language of St. Justin. The second part of the article provides an overview of multi-level Russian studies on the theology of Abba Justin, covering the period from the 1980s to 2023. The summarized analysis allows us to determine the breadth and specificity of the study of the legacy of St. Justin in contemporary Russian-language literature and outline the prospects for further research.
Christology in the works of Justin the Philosopher and the Martyr
Sabornost
Justin the Philosopher and the Martyr is an important figure in the history of the early Christian church. This paper will present Justin's thought, which is essentially Christocentric. The originality of Justin's Christology lies in revising the notion of the Logos and giving that notion a new meaning - the Christian meaning. The basic claim from which Justin starts is that the Logos is Christ who is God. The Logos, although God, differs from the Father only numerically, not by nature. That is why one of the main determinations of God the Father is the First God, while the Logos is the Second God. The conclusions that are imposed about the consequences of Justin's Christology directly affect the life of every Christian and they are multiple; namely, they concern man's salvation (soteriological consequences), ecclesiological consequences (liturgical life), but also eschatological consequences (hopes for the event of the second coming of Christ and the resurrection of...
Philologia Mediana: часопис за филолошке науке, 2024
Предмет рада усмерен je на стваралачку делатност три најзначајнија српска средњовековна писца, која су стварала и својим делом повезивала XIII и XIV век, а то су: јеромонах Доментијан, Теодосије Хиландарац и архиепископ Данило Други. Наш циљ је да у делима поменуте тројице, сем дословног навођења цитата из Светог писма, расветлимо учесталост коришћења светлосних симбола и појаснимо њихово присуство и значај навођењем конкретних примера. Због тога ћемо у поменутим делима, компаративном методом, методом пажљивог читања и методом плурализма, настојати да препознамо тражене симболе светлости (неприступне, вечне, праведне, истините, бесконачне, многоразумне, небеске и пресветле), прецизније - симболе Сунца, звезда, Данице, анђела (херувима и серафима), зраке (богоразумне), сванућа, свеће, огња, седмосветлих небеса и очију (златозарних, срдачних, ((бого)умних), али и њихове антиподе – симболе таме, мрака, сумрака, огња (злонесрећног), помрачења, слепоће и слепила, затим осуду материјалног света и свега што је пролазно, али и лепоту учења о вечном животу