Jenny Watson's right to look (original) (raw)

2017, Artlink

Clement Greenberg, writing favourably on Anne Truitt’s work in a 1968 essay, accused her minimalist peers of having overtly “masculine” traits, claiming that artists such as Donald Judd repressed their latent “feminine sensibilities” in an effort to be seen as “aggressively far out.”1 This uncharacteristic reflection on the macho politics of art in the 1960s reveals a critic grappling with the times, writing at a moment when feminism, along with civil rights activism of a more general kind, were gaining mainstream recognition in the West. In Australia, Greenberg’s formalism had not yet become representative of the old guard, informing instead the National Gallery of Victoria’s The Field exhibition, which Terry Smith cites in his well‑known 1974 essay as a starting point for thinking about Australian art’s “provincialism problem.” A decade later and it would be expansionist rather than reductionist practices that registered the political and cultural upheavals of the late 1960s and 1970s in Australia. Formalist tendencies, even of the Susan Sontag variety, would morph into the expanded fields of sculpture and performance, as art became aligned with subcultural activities invested in the politics of representation. Embroiled in these shifts as they happened, Jenny Watson’s work revealed itself less as a triumph of feminist politics than of anti‑essentialism. So much is evident in Watson’s energising retrospective at Sydney’s Museum of Contemporary Art, The Fabric of Fantasy.

The Politics and Aesthetic Choices of Feminist Art Criticism

Arts

This article explores feminist art criticism from the point of view of aesthetics/politics in global contemporary art. It is based on the author’s experience as an art critic and founding editor of n.paradoxa: international feminist art journal (1998–2017). Reading articles published in the previous two decades both for the journal and outside it, it became possible to identify how subjects produce specific objects in art criticism that demonstrate different locations and standpoints in thought and how these align with criticism from broader feminist political theories. This is an exploration of the aesthetics/politics both in, about and beyond feminist art criticism. The methodology presented analyses feminist art criticism using a model of clusters of concepts that draws on Anne Ring Petersen’s examination of identity politics, race and multiculturalism from 2012. Feminist analyses in which this approach has been attempted are discussed: Sue Rosser’s 2005 analysis of cyberfeminism...

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