Amaya, Hector. “Performing Acculturation: Rewriting the Latina/o Immigrant Self.” Text & Performance Quarterly 27, no. 3 (July 2007): 194-212. (original) (raw)

Life as a Reluctant Immigrant: An Autoethnographic Inquiry

2019

Throughout this dissertation I give thanks to many of my professors and fellow students whose knowledge and support helped me in the process of writing it. Now I want to dedicate this dissertation to the members of my committee and my family for the continued and unwavering support they provided during this long process. My mentor, teacher, and friend Dr. Arthur P. Bochner rekindled my passion for learning, never doubted I would finish, and stood by my side every step of the way. Dr. Carolyn Ellis gave me permission and encouragement to bring my emotions forward using autoethnography as a method. Dr. Eric Eisenberg exposed me to issues of identity and displacement and encouraged my desire to pursue infinity in all directions. Dr. Madeline Cámara not only provided support for my endeavor, but also insights on Cuban culture and literature. I also want to include my maternal grandfather, father, and mother who left Cuba to be with me; my wife Marina who has been an integral part of my life for sixty years; our daughters Ileana, María, and Lourdes who brought a light of hope to our life as exiles; our granddaughters Alexis and Sarah whose love and admiration we cherish; and our sons-in-law Amador and Sixto who play an important role in our lives.

Ethnogenesis: Coming of Age in Immigrant America

Ethnicities: Children of Immigrants in America, 2001

At the dawn of a new century, new American ethnic groups are forming faster than ever before. The emerging ethnic groups of the United States in the 21 st century will be the children and grandchildren of today's immigrants. Their numbers and diversity will ensure that the process will have a profound societal impact. This new era of mass immigrationand hence of ethnogenesis-now overwhelmingly non-European in composition, is raising familiar doubts about the assimilability of the newcomers and alarms that they might become consigned to a vast multiethnic underclass, on the other side of a new 21 st century "color line." While assimilation may still represent the master process in the study of today's immigrants, it is a process subject to too many contingencies and affected by too many variables to render the image of a relatively uniform and straightforward path convincing. Instead, the present generation of children of immigrants is better defined as undergoing a process of "segmented assimilation" where outcomes vary across immigrant minorities, and where rapid integration and acceptance into the American mainstream represent just one possible alternative. Why this is so-and how it is that different groups may come to assimilate to different sectors of American society-is a complex story that is explored in this book. The chapters that follow examine systematically a wide range of factors that shape the incorporation of youths of diverse national origins-Mexican, Cuban, Nicaraguan, Filipino, Vietnamese, Haitian, Jamaican and other West Indian-coming of age in immigrant families on both coasts of the United States. They are based on an analysis of a rich new data set collected by the Children of Immigrants Longitudinal Study (CILS), the largest to date in the United States.

I'm Neither Here nor There: Mexicans’ Quotidian Struggles with Migration and Poverty. By PatriciaZavella. Durham: Duke University Press, 2011, 352 pages, $25.95

The Latin Americanist, 2013

This ethnography documents the daily struggles of poor Mexican immigrants in the United States as they negotiate a complex myriad of constraints surrounding migration and labor processes. Zavella draws on several rich strands of scholarship in her introduction to set out her theoretical framework: transnationalism, globalization, assimilation theory, feminist and queer theory, and the concepts of structure and agency. She deploys these conceptual frameworks against "underclass theory," which, she argues, highlights poverty and destitution, leads to homogenized, essentialized portrayals of immigrants. This feeds into what she calls the racial nativist discourse perpetuated in the United States against Mexican migrants. The ethnographic voice, together with the conceptual framework of structure and agency, gives the author space to understand individual reactions to structural constraints, moving away from the victimizing narrative she abhors, while closely examining how the challenges stemming from unequal power dynamics devastate people's lives. She collected narratives of migration that delve into details of networking, transition routes, smugglers, clashes with border guards, remittances, as well as the complex calculus of choices, aspirations and longings that she suggests run ceaselessly through the mind of the migrant. These stories lead to what she calls "structures of feeling," where recurring patterns of strong emotion, resulting from the particular socioeconomic positioning of her participants, are identified. The concepts of "peripheral vision" and of "belonging neither here nor there" are core structures of feeling shared by both Mexican migrants and Mexican-Americans. These terms capture the sense of lack of full assimilation to, or belonging in, the dominant society, of marginalization and racialization. Zavella also takes care to fully draw out the gendered dimension of migration. Her detailed life histories clearly demonstrate how migration impacts men and women differently as they struggle to reconcile their cultural heritage and gender roles of their homeland with the norms and values of American society, which are perceived as comparatively more open and less traditional. The reader wonders whether reconciliation can ever take place satisfactorily, given how the harsh economic circumstances and insecure political climate that these families endure exacerbate such tensions and conflicts. Zavella describes the "divided house," referring to the fact that in many migrant families, nuclear members are separated due to economic and labor market exigencies, bringing about "melancholia" and "mourning." She argues that melancholia and mourning are common emotional characteristics of these households, brought about by the continual struggle with homesickness and separation from loved ones (mourning), poverty and the attempt to assimilate in an unwelcoming if not hostile place (melancholia). Zavella provides a comprehensive overview of immigration and labor policies vis-à-vis Mexican immigrants, highlighting their shifting, arbitrary nature. Such policies are implemented through an uneasy tug-of-war between practical and humanitarian considerations and a

Immigrant Identity

2009

The United States is presently characterized by rising anti-immigrant sentiment, repressive immigration enforcement, and the negative framing of Latinos as threatening and undesirable. As a result, social boundaries between immigrants and natives have hardened and boundary crossing has become more difficult. Under these circumstances, the prediction of classical assimilation theory is turned on its head: the more time that immigrants spend in the United States and the more contact they have with Americans and American society, the more aware they become of the harsh realities of prejudice and discrimination and the more they come to experience the rampant inequalities of the secondary labor market. Rather than ideologically assimilating, therefore, the greater their experience in the United States, the more likely immigrants are to express a reactive ethnicity that rejects the label “American. ” Our work suggests that the greatest threat to the successful assimilation of immigrants ...