Political Modernity in the Postcolony.pdf (original) (raw)
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Postcolonial studies have often based their critiques of colonialism on critiques of modernity. As a result, they tend to limit their purview to the nineteenth and twentieth centuries. The essay collection "Postcolonial Moves" challenges these conventional limits by questioning prevailing assumptions about periodization. This essay is an introduction to postcolonial studies from the perspective of medieval studies.
Academia Letters, 2021
After the fall of the Soviet Union, the concept of postsocialism became prominent in various academic discourses. Postsocialism, as a term, was used in relation to the former members of the USSR and other socialist countries in Europe and Asia. These public utterances arose amid a new naming and analysis of a 'neoliberalism after socialism in Europe and Asia' and 'decolonialism in the postsocialist and capitalist Europe and Asia'. How did all these constructions, practices, and discourses intersect? To put it differently, was postsocialism only associated with Europe and Asia, and how were neoliberalism and decolonialism analysed under the auspices of the term 'postsocialist'? As I write, the contemporary debates on postsocialism redefine the concept from multiple perspectives. Instead of re-evaluating postsocialism within the monolithic framework which is to associate postsocialism with the former members of the USSR and other socialist countries in Europe and Asia, contemporary debates reshape the concept around the diversity of socialisms and postsocialisms. This is the broader context for 'Postsocialist Politics and the Ends of Revolution', published by the journal-Social Identities in 2018. In the 'Introduction', editors, Atanasoski and Vora explore postsocialism as an analytic term that has the capacity to reshape "teleological narratives of oppositional consciousness tangled to a need for a change or revolution" (p. 141). Their focus is well taken. One part of the conclusion and agreement in these elusive articles is this: postsocialism is not a monolith of solid, unified knowledge, and therefore, postsocialism allows for space to collaborate through current legacies of different socialisms in the present. By applying di
Political Geography, 2006
failure. The future points to more complex Islamic identities, and that requires a leap of faith, but it does not mean the end of Muslim civilization'' (p. 209). In general, the author succeeds in his stated objectives, although themes such as the politics of paralysis may obscure the broader view he presents. The book provides a valuable synthesis of issues influencing the Middle East. Its best use may be as a supplemental text for graduate and upper-division undergraduate courses in Middle East studies and other thematic disciplines.