Una lauda e uno scongiuro da un registro dell’Archivio di Stato di Udine (original) (raw)

Giovanni Antonio Battaglia was a notary and a secular priest of the diocese of Aquileia. He was active between the late fifteenth and the first four decades of the sixteenth century in Gemona, his place of birth, in the castle of Porcia and the city of Udine. A register he compiled (Udine, Archivio notarile antico, n. 2247), contains two documents which are worthy of attention. The first one is a funeral lauda in Italian vernacular which completes the rather short list of the religious laude repertoire of the Friulian region between the fifteenth and sixteenth centuries. The second document is the text Dolce Regi-na, dona la tua pace. This work can be placed within the framework of the brotherhoods of the Battuti, which Battaglia served as a priest and as a teacher. A rather composite Latin text also appears on the same page of the notarial register. It includes an invocation to the Magi, a quote from the Scriptures and an adapted liturgical oration. The presence of this exorcism, unusual if compared to the local context of traditional beliefs and therapeutic practices, requires wide-ranging comparisons. The figure of Battaglia himself also deserves further analysis especially in order to understand his cultural background as well as clarifying his relationship with the humanists whom he was corresponding with.

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Lorenza Iannacci e Annafelicia Zuffrano - Il dossier testamentario di Teodorico Borgognoni, frate domenicano, chirurgo, ippiatra e vescovo: autobiografia di un uomo del Duecento

🔗 https://bit.ly/35UQaeD Il volume pubblica l’edizione critica del dossier testamentario di Teodorico Borgognoni, un gruppo di sette documenti redatti tra la prima metà del 1277 e la fine del 1298. Tra questi spiccano il testamento del 17 ottobre 1298, nel quale il chirurgo, vescovo di Cervia, dispone del suo vasto patrimonio, e un documento in forma di rotolo contenente le dichiarazioni giurate di un gruppo di testimoni (dicta testium). Si tratta di un poderoso documento di 31 carte, cucite insieme a formare un rotolo di 22 metri, rimasto finora inedito. Nelle sedi del tribunale ecclesiastico bolognese, su esplicita richiesta di Teodorico, i testi vengono interrogati su 38 quesiti riguardanti modi e tempi di acquisizione e gestione del suo patrimonio. Sono carte che permettono di ricostruire tanti aspetti della vita privata e professionale di un personaggio assoluto protagonista del suo tempo. Le relazioni, gli incontri, gli affari, le esperienze di vita narrati in questi documenti delineano il profilo di un uomo che ha incarnato appieno la vivacità culturale e la rinnovata sensibilità giuridica tipiche del Duecento italiano. Il volume, arricchito da una prefazione di Michael McVaugh, completa idealmente il percorso avviato dagli studi pubblicati in Teoria e pratica medica nel basso Medioevo. Teodorico Borgognoni vescovo, chirurgo, ippiatra, a cura di Francesca Roversi Monaco (Micrologus Library 99 - https://bit.ly/3vKneRa).

‘Domestic Prayers and Miracles in Renaissance Italy: The Case of Savonarola and his Cult’, in M. Corry, M. Faini and A. Meneghin, eds., Domestic Devotions in Early Modern Italy (Leiden: Brill, 2018): pp. 375-388.

This essay analyses the domestic cult of the Dominican friar Girolamo Savonarola from his death at the stake (1498) to the end of the sixteenth century. Numerous accounts exist of people praying to Savonarola in their households and receiving miracles of every kind through him. Accounts aside, the many measures issued by the religious authorities from 1499 to 1585 demonstrate that a domestic cult of Savonarola was alive and well during all these years. In spite of the repeated bans prohibiting the possession of relics and the spread of Savonarola’s doctrine and miracles, as late as 1583 the archbishop of Florence expressed his concern about the lay people who used to gather in private homes to worship the late Friar. The essay ends by showing how in the late sixteenth century Savonarolan followers claimed the right to venerate the Friar in private in spite of his condemnation, while Counter-Reformation authorities surrendered the control of private prayers, paving the way to a double practice of devotion.

Review ‘Conti, Fabrizio, Witchcraft, Superstition, and Observant Franciscan Preachers. Pastoral Approach and Intellectual Debate in Renaissance Milan, Brepols, 2015’, Archivum Franciscanum historicum, An.109, 2016, fasc. 3-4, pp. 645-647.

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