The crux of the matter: Thoughts on the Theology of the Cross on the 500th Anniversary of the Heidelberg Disputation (original) (raw)

Theology of the Cross in the Lutheran Confessions

Concordia Theological Quarterly , 2018

Luther's theology of the cross has different interpretations. This paper explores how the Lutheran Confessions teach the theology of the cross compared with other interpretations of this hallmark of Luther's theology.

Martin Luther and the God Who Acts

Proquest - MA Thesis, 2011

My thesis examines Martin Luther's doctrine of justification by faith in the context of late medieval thought and the scholarly controversy that surrounds this subject.

Ten Theses on the Future of Lutheran Theology Charisms, Contexts, and Challenges

Dialog: A Journal of Theology, 2002

Although Lutheran theology is a gift to the historic church, Martin Luther's own views are specifically formulated for their 16 th century context. No universal or timeless theological system based upon Luther's authority should be appealed to. Then theses are here advanced that bridge the 16th and 21st centuries and challenge us to creative construction.

Crux Sola est Nostra Theologia: Luther's Theology of Atonement and its Development in Recent Theology on the Cross of Christ

Conspectus, 2017

This paper aims to demonstrate the relationship between Luther’s atonement theology and the work of recent theologians who have in one way or another fostered and development his theology on the cross of Christ. I argue that Luther’s theology has shaped much of recent atonement theology. His theology was grounded in the earlier theological traditions as well as in scripture, and yet it was informed by specific spiritual, historical, theological and sacramental contexts. Some theologians have identified the Christus Victor motif as Luther’s theology of atonement, without consideration for the other themes. Others, on the other hand, have focused on satisfactio or/and penal substitution as Luther’s major theme, neglecting the Christus Victor motif altogether. However, it is argued that the development of Luther’s atonement theology is far more variegated and inclusive of the various themes. Luther made the cross the very centre of his theology, evident in his 1518 Heidelberg Disputation. But his theology of atonement is really more fully articulated in his commentary on Galatians 3:13 and in both his small and large catechisms. It is then demonstrated how in some recent theologians’ work, the themes of atonement have become far more varied and composite than they have since Luther. It is not unreasonable to view Luther as a significant influence on recent atonement theology. Beginning with Gustaf Aulén, the discussion explores ways in which Luther’s atonement theology has shaped today’s theology on the cross of Christ.

Is the Augsburg Confession, Article IV concerning justification, key to understanding the Lutheran Confessions, Lutheran teaching and spirituality in General?

This paper argues that Justification is the central article of the CA and BC in general. Although not explicit like CA, Ap, Epit, SD, FC or SA, it is argued that each section of BC embodies justification even if it is not overt within the main theme. Hence it is argued that justification by faith is implied, alluded to, presupposed and implicit in confessions such as the Tractate, LC, SC and Ecumenical Creeds. Unpacked is the historical context of the Justification by Faith controversy in the sixteenth century, Luther’s theological developments, writings and vocal position of it, relating to the lead up to and post-fallout of the Council of Trent (CoT). Lastly examined is the doctrine of justification, its relationship to creation and sanctification whilst studying Luther’s SC. Examined is justification and Lutheran teaching within the Church and the Lutheran Education system, including justification’s relationship to Lutheran Spirituality and what this looks like in practical application. In conclusion justification is the ‘beating heart’ and centre of Lutheran Confessional writings, teaching and spirituality. It is grounded in Pauline Theology and is the one doctrine that openly declares ‘God for us’ sanctioning a distinct basis for Lutheran teaching and practical spiritual living.