Borrowed Emanations: Spiritualism, Theosophy, and the Kabbalistic Body (original) (raw)
Spiritualism: Its History, Phenomena and Doctrine
George H. Doran Company, 1919
' a little eamest attention to the matter was bound to admit that, making every allowance for fraud, there was xx INTRODUCTION response introduced the idea of intelligence into what had previously been a mere chaos of noises and movements. The American mind is open to new impressions, and probably the cult spread more rapidly there than it could have done elsewhere. But the biggest brain which tumed itself upon this new subject and drew others behind it, was not American but French. Allan Kardec, with his spiritualist philosophy, differed in some details from the Americans, but founded his conclusions upon the same phenomena. When the whole story comes to be told, however, there is no doubt that it is to England that the new branch of science owes most, and, indeed, that it is due to England that it can be called a science at all. Cambridge University will always be the Mecca of systematic psychic investigation, which is the avenue that nearly always leads eventually to complete acceptance of the spiritual hypothesis. There have seldom, if ever, been a more brilliant set of minds than those which engaged themselves upon this subject.
Spiritualism, The beginnings. What was the great fuss about? By
So what is spiritualism and spirit photography?, 2021
According to a definition adopted by the National Spiritualist Association of America, spiritualism "is the science, philosophy and religion of continuous life, based upon the demonstrated fact of communication, using mediumship, with those who live in the spirit world." [1] So what is spiritualism and spirit photography? The basis of many ancient religions is the idea that disembodied spirits of the dead are able and willing to communicate with the living under certain conditions. Its theme re-occurs in myths, fables, legends and anecdotes from all cultures at all periods in man's history. But it is also fair to say that modern spiritualism, as a social phenomenon, had its origins in a small house in Hydesville, New York, on Friday night 31 March 1848.
Vibration of the Other: A Kabbalistic Ecumenism
Encountering the Other: Christian and Multifaith Perspectives, 2020
A -representing Jewish traditions, I seek inclusive theological models. Ideally, these models combine universal and particular elements, welcoming multiple traditions without ignoring any tradition's uniqueness. In that spirit, I o er what I call a "kabbalistic ecumenism. " e term "Kabbalah" communicates that I speak the language of a particular tradition, using Judaism's view of Divine in nity and ineffability. "Ecumenism, " a term borrowed from Christianity, communicates my intent to leave room for multiple approaches. 1 In this essay, I will introduce kabbalistic theology and then use kabbalistic concepts to speak of a multifaith ecumenism. In particular, I will draw on the work of Hasidic teacher Rabbi Nachman of Breslov, suggesting his work o ers one of many possible ecumenical applications of Kabbalah. Noting that these possibilities are in uenced by a theologian's time and place, I point to several historical variations, concluding with my own.
Theosophical Appropriations: Esotericism, Kabbalah, and the Transformation of Traditions, edited by Julie Chajes and Boaz Huss, 2016
Theosophical Appropriations Esotericism, Kabbalah and the Transformation of Traditions Editors: Julie Chajes, Boaz Huss The thirteen chapters of this volume examine intersections between theosophical thought and areas as diverse as the arts, literature, scholarship, politics, and, especially, modern interpretations of Judaism and kabbalah. Each chapter offers a case study in theosophical appropriations of a different type and in different context. The chapters join together to reveal congruencies between theosophical ideas and a wide range of contemporaneous intellectual, cultural, religious, and political currents. They demonstrate the far-reaching influence of the theosophical movement worldwide from the late-nineteenth century to the present day. Contributors: Karl baier, Julie Chajes, John Patrick Deveney, Victoria Ferentinou, Olav Hammer, Boaz Huss, Massimo Introvigne, Andreas Kilcher, Eugene Kuzmin, Shimon Lev, Isaac Luberlsky, Tomer Persico, Helmut Zander.
London - William Rider + Son (Limited)- Cathedral House - Paternoster , 1913
A lesser known writing of Arthur E. Waite is a scholarly exploration of the Zohar, a foundational text of Kabbalistic mysticism and Jewish esotericism. Written in the early 20th century, this work reflects Waite's deep interest in the mystical traditions of Judaism and their broader implications in the study of spirituality. Key Themes and Concepts: • The Zohar: The Zohar is a central work of Kabbalistic literature, often regarded as the mystical commentary on the Torah. Waite examines its structure, themes, and the various layers of meaning embedded within its text. He aims to elucidate how the Zohar interprets the Hebrew Bible and explores themes of divine unity, creation, and the nature of the soul. • Mystical Philosophy: Waite delves into the philosophical underpinnings of the Zohar, discussing concepts such as Ein Sof (the infinite aspect of God), the nature of the divine emanations known as the Sefirot, and the process of creation. He emphasizes how these ideas relate to broader metaphysical discussions in both Jewish and universal mystical traditions. • Historical Context: The book places the Zohar within its historical context, tracing its origins to the 13th-century Spanish Kabbalist Moses de Leon. Waite discusses the socio-cultural influences that shaped the development of Kabbalistic thought, including earlier Jewish mysticism and philosophical movements. • Connections to Other Traditions: Waite explores connections between the Zohar and other mystical and esoteric traditions, such as Gnosticism and Hermeticism. He examines how themes present in the Zohar resonate with those found in other spiritual systems, highlighting a shared pursuit of hidden knowledge and divine truth. • Illustrations and Symbolism: The inclusion of illustrations adds a visual dimension to the text, showcasing symbols and diagrams related to Kabbalistic thought. Waite often interprets these images as representing deeper spiritual concepts, enhancing the reader’s understanding of the Zohar’s teachings. • Spiritual Practice: Waite emphasizes the importance of practical application of Kabbalistic teachings. He discusses how the insights gleaned from the Zohar can inform one's spiritual practice, ethical living, and relationship with the divine. This aspect underscores the transformative potential of engaging with mystical texts. Significance: Waite’s work is significant for scholars and practitioners of mysticism, Kabbalah, and Jewish studies. It serves as both an academic exploration of the Zohar and a personal reflection on its relevance for spiritual seekers. By linking the Zohar to broader esoteric traditions, Waite illustrates the interconnectedness of mystical thought across cultures and epochs. Influence: Arthur Edward Waite is a pivotal figure in the study of the occult and mysticism, known for his comprehensive analyses and interpretations of mystical texts. His work on the Zohar contributes to a deeper understanding of Kabbalistic thought and its enduring influence on contemporary spirituality. Chapter I: The Early Students of Kabalism An exploration of the initial practitioners and thinkers who shaped Kabbalistic thought. Chapter II: The Hidden Church of Israel A discussion on the esoteric aspects of Jewish spirituality and its concealed teachings. Chapter III: The Majesty of God in Kabalism An examination of the nature and attributes of God as understood in Kabbalistic doctrine. Chapter IV: The Doctrine of Cosmology An overview of Kabbalistic cosmology, detailing the structure and origin of the universe. Chapter V: The Myth of the Earthly Paradise An analysis of the concept of paradise within Kabbalistic teachings and its symbolic meanings. Chapter VI: The Serpent, Son of the Morning, and the Fall of the Angels A study of the mythological figures associated with the fall of angels and their significance in Kabbalistic thought. Chapter VII: The Fall of Man An exploration of the Kabbalistic interpretation of humanity's fall and its implications for spiritual practice. Chapter VIII: The Legend of the Deluge An investigation into the flood narrative and its mystical interpretations within Kabbalism. Chapter IX: The Covenant with Abraham A discussion on the significance of Abraham's covenant and its spiritual ramifications. Chapter X: Of Moses, the Master of the Law An examination of Moses’ role in Kabbalistic tradition as a lawgiver and spiritual leader. Chapter XI: The Temples in Jerusalem An analysis of the symbolic and mystical significance of the temples in Jerusalem within Kabbalistic belief. Chapter XII: The Coming of Messiah A study on Kabbalistic perspectives regarding the messianic age and its anticipated arrival. Chapter XIII: The Soul in Kabalism An exploration of the nature of the soul and its journey within Kabbalistic teachings. Chapter XIV: The Doctrine Concerning Sheol An examination of the concepts of Sheol and the afterlife as understood in Kabbalism. Chapter XV: Concerning Resurrection A discussion on the beliefs surrounding resurrection and rebirth in Kabbalistic thought. Chapter XVI: The Mystery of Shekinah An exploration of the Shekinah, representing the divine presence and its role in Kabbalistic spirituality. Chapter XVII: The Mystery of the Occult Sciences A study of the occult sciences and their integration into Kabbalistic practice. Chapter XVIII: Developments of Later Kabalism An examination of the evolution and changes in Kabbalistic thought in later periods. Chapter XIX: The Alleged Christian Elements A discussion on the perceived Christian influences within Kabbalistic teachings. Chapter XX: Conclusion on Jewish Theosophy A summation of the insights gained regarding Jewish theosophy through the study of Kabbalism. Index A comprehensive index to assist readers in navigating the topics discussed in the book. Tags- Kabbalism, Zohar, mystical teachings, Jewish mysticism, esoteric knowledge, divine presence, Shekinah, spiritual awakening, theosophy, cosmology, ancient wisdom, hidden church, mystical philosophy, the nature of God, resurrection, the fall of man, covenant with Abraham, Serpent of the Morning, legends of the deluge, Messianic age, divine unity, spiritual practices, occult sciences, soul journey, earthly paradise, angels and demons, Kabbalistic traditions, metaphysical concepts, divine attributes, Jewish spirituality, historical context, Moses and the Law, temples in Jerusalem, mystical symbols, transcendental experience, divine emanations, Sefirot, Ein Sof, sacred texts, divine knowledge, spiritual transformation, hidden truths, spiritual evolution, arcane wisdom, alchemical symbols, mysteries of creation, the inner path, divine illumination, esoteric traditions, archetypal figures, spiritual guardians, celestial realms, higher consciousness, mystical union, the Great Work, secret teachings, sacred geometry, ancient rituals, initiation rites, spiritual disciplines, divine mysteries, divine intervention, path of enlightenment, spiritual insights, occult philosophy, inner sanctum, the hidden way, angelic hierarchy, spiritual resonance, cosmic consciousness, the tree of life, divine archetypes, symbolic language, mythological narratives, spiritual pilgrimage, Hermetic teachings, universal truths, spiritual synthesis, divine revelation, Kabbalistic cosmology, esoteric insights, practices of devotion, spiritual guardianship, paths of wisdom, the nature of the soul, ancient scrolls, archetypes of spirituality, spiritual alchemy, the process of creation, esoteric symbols, hidden doctrines, soul ascension, divine pathways, teachings of the sages, theurgy, mysteries of Sheol, divine guidance, the spiritual quest, cosmic order, hidden teachings, the divine feminine, spiritual awakening practices, allegorical interpretations, Kabbalistic literature, teachings of Moses, divine creation, sacred traditions, eternal truths, mysteries of existence, angels and their roles, esoteric exploration, the spiritual landscape, transcending duality, mystical experiences, divine compassion, spiritual knowledge, sacred writings, Jewish theosophy, divine love, the nature of evil, mythic archetypes, spiritual evolution, the divine plan, Kabbalistic legends, the quest for truth, metaphysical explorations, pathways to the divine, symbols of transformation, sacred insights, transformative journeys, revelations, higher planes of existence, divine mysteries of faith, understanding the unseen, mystical insights, the unity of being, cosmic cycles, the significance of symbols, occult traditions, divine guardians, the essence of faith, esoteric inquiry, the mystic path, ancient mysteries, divine truths, spiritual connections, and the quest for meaning
Mysticism and Meaning: Multidisciplinary Perspectives, edited by Alex S. Kohav
Three Pines Press, 2019
A collection of essays that explores the many dimensions of the mystical, including personal, theoretical, and historical. Kohav, a professor of philosophy at the Metropolitan State College of Denver and the editor of this collection, provocatively asks why mysticism is such an "objectionable" topic and considered intellectually disreputable. Borrowing from Jacques Derrida's distinction between aporia (or unsolvable confusion) and a solvable problem, the author suggests mystical phenomena are better understood through the lens of mysterium, that which is beyond the categories of reason and can only be captured by dint of intuition and personal experience. In fact, the contributors to this intellectually kaleidoscopic volume present several autobiographical accounts of precisely such an encounter with the mystically inscrutable. For example, in one essay, Gregory M. Nixon relates "the shattering moment in my life when I awoke from the dream of self to find being as part of the living world and not in my head." The religious dimensions of mystical experience are also explored: Buddhist, Christian, and Judaic texts, including the Bible, are examined to explicate and compare their divergent interpretations. Contributor Jacob Rump argues that the ineffable is central to Wittgenstein's worldview, and Ori Z. Soltes contends that philosophers like Socrates and Spinoza, famous for their valorization of reason, are incomprehensible without also considering the limits they impose on reason and the value they assign to ineffable experience. The collection is precisely as multidisciplinary as billed. It includes a wealth of varying perspectives, both personal and scholarly. Furthermore, the book examines the application of these ideas to contemporary debates. Richard H. Jones, for instance, challenges that mysticism and science ultimately converge into a single explanatory whole. The prose can be prohibitively dense--much of it is written in a jargon-laden academic parlance--and the book is not intended for a popular audience. Within a remarkably technical discussion of the proper interpretive approach to sacred texts, contributor Brian Lancaster declares: "For these reasons I propose incorporating a hermeneutic component to extend the integration of neuroscientific and phenomenological data that defines neurophenomenology." However, Kohav's anthology is still a stimulating tour of the subject, philosophically enthralling and wide reaching. An engrossing, diverse collection of takes on mystical phenomena. - Kirkus Reviews The volume investigates the question of meaning of mystical phenomena and, conversely, queries the concept of “meaning” itself, via insights afforded by mystical experiences. The collection brings together researchers from such disparate fields as philosophy, psychology, history of religion, cognitive poetics, and semiotics, in an effort to ascertain the question of mysticism’s meaning through pertinent, up-to-date multidisciplinarity. The discussion commences with Editor’s Introduction that probes persistent questions of complexity as well as perplexity of mysticism and the reasons why problematizing mysticism leads to even greater enigmas. One thread within the volume provides the contextual framework for continuing fascination of mysticism that includes a consideration of several historical traditions as well as personal accounts of mystical experiences: Two contributions showcase ancient Egyptian and ancient Israelite involvements with mystical alterations of consciousness and Christianity’s origins being steeped in mystical praxis; and four essays highlight mysticism’s formative presence in Chinese traditions and Tibetan Buddhism as well as medieval Judaism and Kabbalah mysticism. A second, more overarching strand within the volume is concerned with multidisciplinary investigations of the phenomenon of mysticism, including philosophical, psychological, cognitive, and semiotic analyses. To this effect, the volume explores the question of philosophy’s relation to mysticism and vice versa, together with a Wittgensteinian nexus between mysticism, facticity, and truth; language mysticism and “supernormal meaning” engendered by certain mystical states; and a semiotic scrutiny of some mystical experiences and their ineffability. Finally, the volume includes an assessment of the so-called New Age authors’ contention of the convergence of scientific and mystical claims about reality. The above two tracks are appended with personal, contemporary accounts of mystical experiences, in the Prologue; and a futuristic envisioning, as a fictitious chronicle from the time-to-come, of life without things mystical, in the Postscript. The volume contains thirteen chapters; its international contributors are based in Canada, United Kingdom, and the United States.