" I Am Afraid of Telling You This, Lest You'd Be Scared Shitless! " : The Myth of Secrecy and the Study of the Esoteric Traditions of Bengal (original) (raw)

As the verse chosen as a title for this article emblematically shows, esoteric movements have consistently used secrecy as a literary topos in their oral and written cultural expressions for a number of purposes. Scholars of South Asian religions, especially those in field of Tantric studies, have been scrutinizing for decades the need for secretive doctrines and a secret code-language (sandhy¯ a bh¯ as. ¯ a), mostly interrogating textual sources and neglecting the contemporary experience and exegetical authority of living lineages. In this paper, I firstly address ethical and epistemological problems in the study of esoteric religious movements in order to propose innovative methodological strategies. Then, I offer numerous examples drawn from extensive fieldwork and in-depth literary study of contemporary esoteric lineages of West Bengal (India) and Bangladesh, in order to discuss the local discourse on secrecy. Finally, I review previously assumed notions on secrecy in South Asian religions, and I suggest to take into serious consideration local perspectives on the accessibility of esoteric knowledge, leading to a more nuanced idea of secrecy, constantly subjected to temporal and situational negotiations between silence and disclosure.

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Secrecy in South Asian Hindu Traditions: "The Gods Love What is Occult"

The Routledge Handbook of Religion and Secrecy, 2022

The chapter provides an overview of the presence and significance of the category of secrecy in South Asian Hindu traditions. Secrecy is important, even essential, in Indian culture, both as a social mechanism that determines inclusion or exclusion, of certain groups and individuals, into and from domains of knowledge and communal ascendency, and as a perceived aspect of the chosen field of study and practice. While these mechanisms are arguably cross-cultural universals, I interrogate culturally and historically specific ways and means that they have been conceptualized and deployed in South Asian religions. The subtitle of the chapter, a quote from the Upaniṣads, refers to the important contention that the coherence and functionality of the perceptible universe hinges on the secret web of connections (bandhu) and that to know this secret, to have access to this secret knowledge, is salvific in nature: to know the secret of reality means to be liberated from its bondage. In terms of historical chronology, the chapter covers the ancient, classical, and medieval Hinduism; thematically, it provides illustrative examples of various forms of secrecy as encountered in the Vedas, the Upaniṣads, and in the devotional, Yogic, and Tantric traditions.

Secrecy in Buddhism

2020

Dorji Wangchuk, “Secrecy in Buddhism.” In Birds as Ornithologists: Scholarship between Faith and Reason. Intra- and Inter-disciplinary Perspectives, edited by Orna Almogi. Indian and Tibetan Studies 8. Hamburg: Department of Indian and Tibetan Studies, Universität Hamburg, 2020, pp. 7–177.

2023. Tantra, Magic, and Vernacular Religions in Monsoon Asia: Texts, Practices, and Practitioners from the Margins [Front Matter+Intro]

2023

This book explores the cross- and trans-cultural dialectic between Tantra and intersecting ‘magical’ and ‘shamanic’ practices associated with vernacular religions across Monsoon Asia. With a chronological frame going from the mediaeval Indic period up to the present, a wide geographical framework, and through the dialogue between various disciplines, it presents a coherent enquiry shedding light on practices and practitioners that have been frequently alienated in the elitist discourse of mainstream Indic religions and equally over- looked by modern scholarship. The book addresses three desiderata in the field of Tantric Studies: it fills a gap in the historical modelling of Tantra; it extends the geographical parameters of Tantra to the vast, yet culturally interlinked, socio-geographical construct of Monsoon Asia; it explores Tantra as an interface between the Sanskritic elite and the folk, the vernacular, the magical, and the shamanic, thereby revisiting the intellectual and historically fallacious divide between cosmopolitan Sanskritic and vernacular local. The book offers a highly innovative contribution to the field of Tantric Studies and, more generally, South and Southeast Asian religions, by breaking traditional disciplinary boundaries. Its variety of disciplinary approaches makes it attractive to both the textual/ diachronic and ethnographic/synchronic dimensions. It will be of interest to specialist and non-specialist academic readers, including scholars and students of South Asian religions, mainly Hinduism and Buddhism, Tantric traditions, and Southeast Asian religions, as well as Asian and global folk religion, shamanism, and magic.

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