Ne De Fide Presumant Disputare: Legal Regulations of Interreligious Debate and Disputation in the Middle Ages (original) (raw)

Abstract

On March 4th, 1233, in his bull Sufficere debuerat perfidie Iudeorum, Pope Gregory IX complains to the bishops and archbishops of Germany of the many " perfidies " of the German Jews, including their " blasphemies " against the Christian religion, which, he fears, may have an ill effect on Christians, particularly converts from Judaism. He orders the bishops to prohibit Jews from presuming to dispute with Christians and to prevent Christians from participating in such disputations through ecclesiastical censure. Gregory clearly thought that it was dangerous to allow informal discussions or debates about religion between Jews and Christian laymen. At the same time, he was instrumental in the promotion of the two new mendicant orders and in the encouragement of their missionary efforts towards Jews (and to a lesser extent Muslims). Over the course of the thirteenth and fourteenth centuries, the Dominicans in particular became specialists of religious disputation. Laymen were increasingly discouraged or prohibited from engaging in such disputation by both ecclesiastical and royal legislation. This article will examine several key texts involving the dangers of interreligious debate and discussion in the Middle Ages from the perspective of Christian authorities (ecclesiastical, royal or other). Various authors, from Tertullian to Joinville, expressed misgiving about the effects such debate could have on Christian participants and bystanders , and various medieval legal texts, civil and canon, sought to limit or prohibit such debate. Keywords disputation – ecclesiastical authority – anti-Judaism – Christianity – mandate of the king

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References (2)

  1. Latin text and English translation from James M. Rigg, Select Pleas, Starrs, and Other Records from the Rolls of the Exchequer of the Jews, A.D. 1220-1284 (London: B. Quaritch, 1902), xlviii-xlvix. For an online version of the full Latin text, English and French transla- tions, commentary, and bibliography, see http://www.cn-telma.fr/relmin/extrait252152/.
  2. On this mandate and the context explaining the adoption by the king of restrictions on Jews previously issued by English Church councils, see David Carpenter, "Magna Carta 1253: The Ambitions of the Church and the Divisions Within the Realm," Historical Research 86 (2013): 179-90; Robert Stacey, "The English Jews under Henry III," in The Jews in Medieval Britain: Historical, Literary and Archaeological Perspectives, ed. Patricia Skinner (Rochester: Boydell Press, 2003), 41-54. For the Oxford council, see http://www. cn-telma.fr/relmin/auteur1816/.