Exposed-Coil Ceramic Vessels of the Classic Pueblo Period.pdf (original) (raw)
Related papers
Prehistoric and Historic Native American Pottery from the Paseo de las Iglesias Project
Archeological Data Recovery for the Paseo de las Iglesias Project, Tucson, Pima County, Arizona, 2016
This chapter discusses the prehistoric and historic Native American pottery recovered from six sites located in the Paseo de las Iglesias project area, Tucson, Arizona. The Paseo site, AZ BB:13:111 (ASM), yielded the largest collection and most of the pottery there was recovered from late Agua Caliente phase deposits (A.D. 425 - 540). Findings from the Paseo site analysis are consistent with previously documented trends regarding temporal variability in vessel form and function, pottery paste, surface embellishment (plastic deformation, slipping, and painting), and sherd modification. However, the study furthered our understanding of Agua Caliente phase pottery, especially as regards paste optical activity, caliche decomposition, and inferred firing conditions. Those findings were compared with similar data recorded from transitional Basketmaker II/III (ca. A.D. 420 - 540) and late Basketmaker III - early Pueblo I (ca. A.D. 700 - 850) pottery recovered from sites located in the vicinity of Snowflake, Arizona. Unlike the Snowflake area pottery, the Tucson pottery provides no evidence for a change in firing atmosphere and temperature practices over time. That finding is not surprising, as multiple lines of evidence suggest that storage was the primary function of Agua Caliente phase seed jars—not boiling or simmering. However, the Agua Caliente phase data also indicate that even though contemporary potters working in different portions of the Southwest focused on the manufacture of vessels with similar forms, their approach to firing varied. Tucson Basin potters fired their pottery at relatively lower temperatures, whereas potters in the northern Southwest fired at relatively higher temperatures. That difference appears to relate to the intended functions of the pots—primarily storage in Tucson and multifunctional to the north.
The Social Life of Pots: Glaze Wares and Cultural Dynamics in the Southwest, AD 1250-1680
The demographic upheavals that altered the social landscape of the Southwest from the thirteenth through the seventeenth centuries forced peoples from diverse backgrounds to literally remake their worlds—transformations in community, identity, and power that are only beginning to be understood through innovations in decorated ceramics. In addition to aesthetic changes that included new color schemes, new painting techniques, alterations in design, and a greater emphasis on iconographic imagery, some of the wares reflect a new production efficiency resulting from more specialized household and community-based industries. Also, they were traded over longer distances and were used more often in public ceremonies than earlier ceramic types. Through the study of glaze-painted pottery, archaeologists are beginning to understand that pots had “social lives” in this changing world and that careful reconstruction of the social lives of pots can help us understand the social lives of Puebloan peoples. In this book, fifteen contributors apply a wide range of technological and stylistic analysis techniques to pottery of the Rio Grande and Western Pueblo areas to show what it reveals about inter- and intra-community dynamics, work groups, migration, trade, and ideology in the precontact and early postcontact Puebloan world. Through material evidence, the contributors reveal that technological and aesthetic innovations were deliberately manipulated and disseminated to actively construct “communities of practice” that cut across language and settlement groups. The Social Life of Pots offers a wealth of new data from this crucial period of prehistory and is an important baseline for future work in this area.
This chapter documented the in-field analysis of prehistoric and historic Native American ceramics from MAPL WEP III Survey project. Almost 700 ceramics were analyzed and these came from 40 archaeological sites and 16 Isolated Occurrences. The pottery assemblage includes Ancestral Pueblo wares including Cibola Whiteware, Cibola Grayware, Rio Grande Glazeware, Biscuitware, Jornada Mogollon Wares, as well as Navajo wares and historic matte paint polychromes.
Index of Texas Archaeology Open Access Grey Literature from the Lone Star State
In the summer of 2017, 21 ancestral Caddo ceramic vessels held since 1933 by the Gila Pueblo Museum and then by the Arizona State Museum were returned to the Texas Archeological Research Laboratory at The University of Texas at Austin (TARL). These vessels had not been properly or fully studied and documented when the University of Texas exchanged these vessels, so our purpose in documenting these vessels now is primarily concerned with determining the stylistic (i.e., decorative methods, motifs, and decorative elements) and technological (i.e., vessel form, temper, and vessel size) character of the vessels that are in the collection, and assessing their cultural relationships and stylistic associations, along with their likely age. In 1933, little was known about the cultural and temporal associations of ancestral Caddo ceramic vessels from East Texas, but that has changed considerably since that time.
The Social Life of Pots: Glaze Wares and Cultural Transformation in the Late Precontact Southwest edited by J. A. Habicht-Mauche, S. L. Eckert and D. Huntley, 2006
The demographic upheavals that altered the social landscape of the Southwest from the thirteenth through the seventeenth centuries forced peoples from diverse backgrounds to literally remake their worlds—transformations in community, identity, and power that are only beginning to be understood through innovations in decorated ceramics. In addition to aesthetic changes that included new color schemes, new painting techniques, alterations in design, and a greater emphasis on iconographic imagery, some of the wares reflect a new production efficiency resulting from more specialized household and community-based industries. Also, they were traded over longer distances and were used more often in public ceremonies than earlier ceramic types. Through the study of glaze-painted pottery, archaeologists are beginning to understand that pots had “social lives” in this changing world and that careful reconstruction of the social lives of pots can help us understand the social lives of Puebloan peoples. In this book, fifteen contributors apply a wide range of technological and stylistic analysis techniques to pottery of the Rio Grande and Western Pueblo areas to show what it reveals about inter- and intra-community dynamics, work groups, migration, trade, and ideology in the precontact and early postcontact Puebloan world. Through material evidence, the contributors reveal that technological and aesthetic innovations were deliberately manipulated and disseminated to actively construct “communities of practice” that cut across language and settlement groups. The Social Life of Pots offers a wealth of new data from this crucial period of prehistory and is an important baseline for future work in this area.